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Gospel Reading for October 12, 2016 with Divine Will Truths

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​Jose Sanchez del Rio: Hero for Christ the King

 

Jose Sanchez del Rio: Hero for Christ the King

Our young saint lived in tumultuous times.  The socialist government of Mexico was waging a bloody war against the Catholic Church, and fervent Catholics known as the Cristeros rose up to defend Christ the King.  Their heroic resistance, La Cristiada, began in 1926.

Background

The Mexican constitution of 1917 — socialist at its core — sparked this terrible conflict.  It put the Church under the strict control of the State: it regulated Catholic preaching, allotted a fixed number of priests per state, dictated Mass attendance, baptisms, weddings, the Sacraments, and tithing.  Even the ringing of Church bells was hampered, and prelates caught disobeying these unjust laws were exiled or killed.

The president at the time, Venustiano Carranza, did not immediately enforce  the anti-Catholic laws, but showed temporary tolerance.  When Plutarco Elías Calles took power in 1920, however, the new constitution was brutally enforced.  Calles sent more than two hundred priests into exile, along with a number of archbishops and bishops.

The worst persecution was unleashed by the iniquitous Ley Calles (Calles Law) of July 31, 1926.  It prohibited the practice of the Catholic religion in public.  All education was removed from the care of the Church and put under direct State control.  Religious vows were illegal.  Monasteries and convents were dissolved, and religious could no longer use habits.  Church property was confiscated.

Moreover, it was illegal for anyone, especially priests, to speak out against the government or the constitution.   Priests wishing to exercise their ministry had to ask the State for permission.  Frequently, this “permission” was not granted. Finally, those who did not obey these immoral laws were fined or imprisoned.  A “serious” or repeated offense often meant execution.

Cristero Uprising

In this turmoil, God rose up a strong reaction: the Cristeros. Among these Catholics we find the heroic figure of Jose Sanchez del Rio.  The young saint was born on March 28, 1913 in Sahuayo, Michoacan.  His parents, Macario Sanchez Sanchez and Maria del Rio Arteaga, had three older sons, two of whom joined the Cristeros.

Jose witnessed the horrible persecution of the Church and, following his brothers, decided to join the Cristiada movement.  He was so young, however, that his parents were reluctant.  After much pleading and a visit to a Cristero officer, don Macario and doña Maria gave Jose their parental blessing.  Jose was overjoyed, but also aware of the suffering he would endure.  Before departing, he declared:  “For Jesus Christ, I will do everything.”

Jose and a friend, Trinidad Flores, set off to a Cristero camp.  After a long journey they presented themselves to the officer in charge and were given tasks:  carry water, prepare the fire, serve food and coffee, wash dishes, feed the horses, and clean rifles.

Jose enthusiastically went about the chores, and the soldiers quickly became fond of him.  He fervently attended daily Mass and prayed the Rosary with the soldiers every evening.  Jose learned how to play the bugle for battle, and was put under the care of General Luis Guizar Morfin who, with the intention of protecting the lad, gave him the duty of standard bearer.

How He Saves the General

Outnumbered and outgunned, the Cristeros used guerrilla tactics over pitched battles.  On February 6, 1928, the Cristeros ambushed the enemy, between Cotija and Jiquilpan.  When the order was given to retreat, Federal machine gun fire opened up on their position, ripping through the rocks that gave the Cristeros cover.  Jose saw the General’s horse drop dead beneath him.  Although the General himself was not seriously injured, Jose rushed over, jumped off his own horse and urged him to take it:

“General, here’s my horse!”

The general replied:  “Run boy, run! Go!”

But Jose insisted:  “I am young; you are more important than me! Viva Cristo Rey!”

Overtaken by the boy’s sacrifice, the general accepted the horse and fled.  José, refusing to run, stayed behind to provide covering fire for his fellow Cristeros, but he soon ran out of ammunition and was captured by the Federals.  They pushed, hit, kicked and insulted him while uttering foul blasphemies.  Another young boy, Lorenzo “El Escurridizo,” was captured as well.   Their execution was interrupted by a federal general who asked the two boys to join the anti-Catholic side.  Jose answered without hesitation:

“You have captured me because I ran out of ammo, but I have not given up!”  Surprised by the answer, the general threw Jose and Lorenzo into prison at Cotija.

Behind Bars Yet Always Faithful

In his prison cell, Jose remembered the advice of his dear mother:  have complete confidence in the Mother of God, Our Lady of Guadalupe.

As the early morning sun shone through the tiny window in Jose’s cell, he wrote a letter to his mother dated February 6, 1928.

My dear mother:

I was made a prisoner in battle today. I think I will die soon, but I do not care, mother. Resign yourself to the will of God.  I will die happy because I die on the side of our God. Do not worry about my death, which would mortify me.  Tell my brothers to follow the example that their youngest brother leaves them, and do the will of God.  Have courage and send me your blessing along with my father’s.

Send my regards to everyone one last time and finally receive the heart of your son who loves you so much and who wanted to see you before dying.

— Jose Sanchez del Rio

On February 7, Jose and Lorenzo were transferred from the prison in Cotija to the Catholic Church in Sahuayo — where Jose was baptized — which had been turned into a stable for animals by the impious federals.  Horse manure, military supplies, empty beer bottles, and food scraps covered the floor.  Soldiers vandalized the altar, using its wood to start a fire.  The church, once beautiful, was now disfigured beyond recognition.

News of Jose’s imprisonment spread rapidly.  Attempts were made to obtain his release, but the soldiers refused to let him go.  Jose’s godfather, Rafael Picazo, a local political boss in Sahuayo, visited him.  This man, however, was a federal sympathizer and he slyly attempted to convince Jose to attend military school and become an officer in the Federal Army.  Jose was shocked by the proposal and replied:

“I’d rather die first!  I will not go with those monkeys! Never with those persecutors of the Church! If you let me go, tomorrow I will return to the Cristeros! Viva Cristo Rey! Viva La Virgen de Guadalupe!”

Zeal for the House of God

Jose was outraged by the sacrilegious behavior of his captors who released fighting cocks  inside the church, and had them fight in the sacred sanctuary.  The colorful fighting birds roamed freely, perching on sacred objects, including the tabernacle.  But as soon as Jose saw them, he decided to stop the profanation of the altar.  Disregarding certain reprisal from the guards, he grabbed the roosters and cracked their necks one by one.

After he finished them off, Jose washed his hands with a rag, knelt down and prayed devoutly with a strong and loud voice.  He then went calmly to bed.  Of this episode, author Luis Laurean Cervantes remarks, “As Christ had cleaned the vendors out of the Temple, he [Jose] had cleaned it of fighting cocks.”

The next morning, when Picazo saw what Jose had done, he was enraged.  Picazo wrenched Jose up by the arm and screamed:

“Don’t you realize what you did?  Don’t you know the cost of a rooster?!”

Jose replied: “The only thing I know is that the house of God is not a corral nor a barnyard! I am willing to endure everything. Shoot me now so that I can go before Our Lord!”

Lorenzo, who was also in the church-prison, grew scared, but Jose counseled him to remain strong, and spoke about Christ, the Virgin of Guadalupe, and the stories of Anacleto González Flores and Father Miguel Pro — both martyrs.

“Viva Cristo Rey!”

On February 10, Picazo made up his mind to execute his godson.  The order to kill Jose Sanchez del Rio was issued at six o’clock and the execution itself was scheduled for eight-thirty.

Jose was allowed to write a final letter to his family, which he did.  Thirty minutes before the execution, Jose’s aunt Magdalena brought him dinner. At her request, a priest hid the Blessed Sacrament in the food package and Jose secretly received Holy Communion for the last time.

Then Jose bid his aunt farewell: “We will see each other in Heaven soon.” Jose was about to cry, but he chocked back his tears because he didn’t want to weep in front of a woman. “…take care of my mother. Tell her not to rush [to see me] as I will have already won Heaven.”

Finally, the time for the execution arrived.  Picazo wanted the execution to be done “quietly” without a formal firing squad.  Instead, the federals cut the soles of Jose’s feet with a knife. They brutally beat him over and over, but with each cut and each savage blow, he shouted: “Viva Cristo Rey!”

His Way of the Cross

The guards made Jose walk ten blocks, barefoot and bleeding, along a rocky path to the cemetery were he would be buried. Along the way, the soldiers screamed blasphemies with satanic hatred, praising the godless government, trying to pressure the boy to deny his faith: “You better learn your lesson!” “We will kill you!” “What a proud and arrogant boy!” they said.

Jose’s only response was: “Viva Cristo Rey!” and “Viva La Virgen de Guadalupe!”

Already at the cemetery, Jose asked: “Where is my plot?” as he did not want any of the troops to touch him.  One of the soldiers suddenly swung his rifle around, breaking Jose’s jaw with the butt.   Without hesitation, the soldiers furiously stabbed him in the neck, chest and the back with knives. At every stab, Jose proclaimed the name of Christ the King at top of his lungs, “Viva Cristo Rey!”

Jose was dying slowly.  But he still mustered enough energy to defy the soldiers, saying:  “You have done a lot to me, but God still allows me [to continue]!  But when I can no longer speak, if I wiggle my feet, that means, ‘Viva Cristo Rey and the Virgin of Guadalupe!'”

A federal officer approached the dying and bleeding boy on the ground and asked in a sarcastic tone:  “What should we tell your father?”  Jose answered: “That we will see each other in Heaven! Viva Cristo Rey! and the Virgin of Guadalupe.”

The Crown of Martyrdom

Overtaken by anger, the officer grabbed his gun and shot Jose behind the ear. Jose Sánchez del Río won the crown of martyrdom.

The federals tossed the boy’s body into the gave, shoveled some dirt over it and left.  Luis Gomez, the undertaker, waited for the federals to leave and immediately closed the gates of the cemetery. He ran to the house of Father Ignacio Sanchez, Jose’s uncle, and asked the priest to give the martyr a Christian burial.  Luis and the priest hurried back to the cemetery. They took Jose’s mangled body out of the grave and wrapped it in a blanket while the priest prayed the prayers for the dead.

Soon, everyone knew about the boy-martyr.  People started to pray to him.  His heroic life quickly became a model across Mexico.

The body of the martyr was buried in that same cemetery until 1945. After Fr. Miguel Serrato repaired the local church of the Sacred Heart, blessed Jose’s remains were transferred to its shrine where other Cristero martyrs are interred.    Finally, in 1996 his remains were moved to the parish church where he was held captive.  His relics are kept in a wooden coffin in the baptistery, the same place where he was held captive.  He was beatified on June 22, 2004, and in October 2016, he will be canonized.

Le us imitate the virtues of this young saint: fortitude, valor, faith, holy audacity, hope and charity.  Let us pray for the grace to have the same enthusiasm to defend the law and the rights of God that are under attack today, and to endure all hardships for the greater glory of God and Holy Mother Church.

Blessed Jose Sanchez del Rio, pray for us.

Viva Cristo Rey!

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Living in Divine Will is Medicine, Remedy for the Soul who Lives in Human will

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Gospel Reading for October 11, 2016 with Divine Will Truths

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Message of Heede, Germany 1937-1940

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Always Live in the Divine Will

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Luisa – She Who Reproduces her Creator

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Gospel Reading for October 10, 2016 with Divine Will Truths

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Divine Royalty of the Soul Who Lives in the Divine Will

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XXVIII Sunday in Ordinary Time

XXVIII Sunday in Ordinary Time

Gratitude becomes faith that saves

10/6/2016

Dear brothers and sisters, Fiat!

The Gospel teaches us to say a heartfelt thanks, to express our gratitude for the gifts we have received from God. Everything comes from Him. The Bible texts present  the theme of faith that has no racial, cultural and social boundaries. So, the  Samaritan leper and Naaman  arrive at true faith.

Ten lepers going to meet Jesus and they shout at a distance. Leprosy is a terrible and devastating disease, which spoils the body, spirit and relationships. One of the ten lepers is a foreigner, he is an enemy, a Samaritan.

But disease and sorrow compare all men, without distinction. Suffering is common to all. They shout their pain, their abandonment, their prayer. Jesus asks them to go to the priests to be healed.

Healing is not immediate, it requires a path by us and trust; God does not love the striking miracles, He always asks for awareness, walk, trust. The ten lepers walk and while they are walking, they realize they have been healed. Amazed, shocked, the lepers that have been healed fulfill the request of Jesus and go to the priest. Except one, he who has no temple, no priests, no official religion. Humanly, the Samaritan does not know where to go so he goes back . He comes back to Jesus.

Only one, full of faith, returns to thank. Jesus verify that ten were healed, but only one was saved. He speaks with sorrow. Once they have been healed, the differences adds up: nine go to the temple and the Samaritan, alone again, without a temple where he can be accepted, runs to the temple of the glory of God that is Jesus.

The Samaritan  comes back praising God in a loud voice. He can not remain silent, He shouts of joy: his loneliness and marginalization have finally stopped. Jesus asks: and the others?

Healing men from their ingratitude is more difficult than healing them from their diseases. Ingratitude means not to realize what the Lord gives to every man and it is a sign of man’s presumption.

January 6, 1928 Jesus, talking to Luisa about the immensity of living in the Divine Will, explains that the creature doesn’t Know how great is this gift and how ingratitude prevents the Divine Will from reigning in it.

God’s Will is immense and in bringing forth creatures to the light of day they remained in His same Will, as so many little residences formed in It, in which the Divine Volition by right should have the regime and the carrying out of Its life in each one of these little residences, but while for goodness and Its liberality It gave the space and all that which was necessary in order to form these little residences in It, creatures with horrendous ingratitude don’t want to give the right of letting the Divine Volition live in them, and with so many residences that It has formed in It, how many the creatures are, It holds the sorrow of remaining without residences, because they don’t give It entrance to live in them.

It happens for the Divine Will as it would happen if one might want to form so many residences in the sea, or else in the light of the Sun, and while the sea or the light of the Sun gives the space in order to form these residences in them, they would not like to make excel neither the water, nor the light of the Sun in these residences, neither to give the field to live nor to hold the first place of regime. If the sea and the light might have reason they would feel such sorrow, that the sea with its waves would have invested these residences, and knocking them down would have undone them and buried them in its bosom and the light of the Sun would have incinerated them with its heat, in order to empty itself of these unworthy and ungrateful residences that had denied them entrance.

And yet neither the sea, nor the sun has given them life, but only the space; instead the Divine Will has given life and space to these residences of creatures in It, because there is no point where one doesn’t find It, nor life that from It doesn’t go forth, hence the sorrow of God’s Will for who doesn’t let It dominate is immense and incalculable, to feel these lives in Itself throbbing, to form the heartbeat itself and to remain outside as estranged, as if they might not pertain to It, and the affront and monstrosity of those people that don’t let It reign, it is so very great, that it would merit a life sentence and destruction.. Not doing the Divine Will seems nothing to creatures, instead it is a very great evil and an ingratitude so black, that is there is no other evil that resembles it

Gratitude, feast, wonder, however, are attitudes that are natural to man, yet they are shown too little in our lives.

Gratitude is the key that allows us to open, as we like, the treasures that God contains.

We complain a lot and are always ready to highlight the negative. We take everything for granted: it is normal to exist, live, breathe and love; It is normal and owed to feed, wash, live, work … Our eyes, accustomed to expected and owed things, no longer Know how to open up to gratitude.

A writer said, echoing a bit the words of Pope Francis: “How I wish I could see someone that comes out of churches – at least occasionally – praising God in a loud voice … How I wish I could see more smiles on the lips of Christians, more praises in their prayers, more gratitude in the acts of those who, healed from their inner loneliness and leprosy, that is sin, are also saved and made Children of God. “

To be healed doen’t mean to be saved. The nine ungrateful are the perfect icon of a popular Christianity, that turns to God as to a powerful healer to be invoked in times of trouble. Those who turn to God when they need invent a sad picture; they leave God far from their choices, their family, but then they get angry and talk about Him when something goes wrong in their projects.

Nine were healed: they got what they asked for, but they have not been saved. They remained locked in their partial and distorted view of God, though they have been healed of leprosy on the skin, they don’t see the leprosy in their hearts. It ‘s important to come to the true faith, we must not stop at a relationship with God on matters that concern material things or health.

Jesus tells us that health, although it is important, is not all. Salvation is far more than health.

Happiness is to open our heart to gratitude of a God who heals us in the soul from all loneliness and suffering. Healing reaches the Samaritan in body and soul: he, grateful, has been saved. ” Stand up and go; your faith has saved you”.

 

don Marco

http://www.luisapiccarretaofficial.org/gospels/xxviii-sunday-in-ordinary-time/35

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