Oct 20

Gospel Reading for Oct. 20, 2016 with Divine Will Truths-Human will Caused Division between God and Man

October 20, 2016

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Oct 19

Gospel Reading for Oct. 19, 2016 with Divine Will Truths – Ungrateful Servant is the human will

October 19, 2016

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Oct 18

Feast Day of St. Luke – October 18

October 18, 2016

Feast Day of St. Luke

October 18

Luke, the writer of the Gospel and the Acts of the Apostles, has been identified with St. Paul’s “Luke, the beloved physician” (Colossians 4:14). We know few other facts about Luke’s life from Scripture and from early Church historians.

It is believed that Luke was born a Greek and a Gentile. In Colossians 10-14 speaks of those friends who are with him. He first mentions all those “of the circumcision” — in other words, Jews — and he does not include Luke in this group. Luke’s gospel shows special sensitivity to evangelizing Gentiles. It is only in his gospel that we hear the parable of the Good Samaritan, that we hear Jesus praising the faith of Gentiles such as the widow of Zarephath and Naaman the Syrian (Lk.4:25-27), and that we hear the story of the one grateful leper who is a Samaritan (Lk.17:11-19). According to the early Church historian Eusebius Luke was born at Antioch in Syria.

In our day, it would be easy to assume that someone who was a doctor was rich, but scholars have argued that Luke might have been born a slave. It was not uncommon for families to educate slaves in medicine so that they would have a resident family physician. Not only do we have Paul’s word, but Eusebius, Saint Jerome, Saint Irenaeus and Caius, a second-century writer, all refer to Luke as a physician.

We have to go to Acts to follow the trail of Luke’s Christian ministry. We know nothing about his conversion but looking at the language of Acts we can see where he joined Saint Paul. The story of the Acts is written in the third person, as an historian recording facts, up until the sixteenth chapter. In Acts 16:8-9 we hear of Paul’s company “So, passing by Mysia, they went down to Troas. During the night Paul had a vision: there stood a man of Macedonia pleading with him and saying, ‘Come over to Macedonia and help us.’ ” Then suddenly in 16:10 “they” becomes “we”: “When he had seen the vision, we immediately tried to cross over to Macedonia, being convinced that God had called us to proclaim the good news to them.”

So Luke first joined Paul’s company at Troas at about the year 51 and accompanied him into Macedonia where they traveled first to Samothrace, Neapolis, and finally Philippi. Luke then switches back to the third person which seems to indicate he was not thrown into prison with Paul and that when Paul left Philippi Luke stayed behind to encourage the Church there. Seven years passed before Paul returned to the area on his third missionary journey. In Acts 20:5, the switch to “we” tells us that Luke has left Philippi to rejoin Paul in Troas in 58 where they first met up. They traveled together through Miletus, Tyre, Caesarea, to Jerusalem.

Luke is the loyal comrade who stays with Paul when he is imprisoned in Rome about the year 61: “Epaphras, my fellow prisoner in Christ Jesus, sends greetings to you, and so do Mark, Aristarchus, Demas, and Luke, my fellow workers” (Philemon 24). And after everyone else deserts Paul in his final imprisonment and sufferings, it is Luke who remains with Paul to the end: “Only Luke is with me” (2 Timothy 4:11).

Luke’s inspiration and information for his Gospel and Acts came from his close association with Paul and his companions as he explains in his introduction to the Gospel: “Since many have undertaken to set down an orderly account of the events that have been fulfilled among us, just as they were handed on to us by those who from the beginning were eyewitnesses and servants of the word, I too decided, after investigating everything carefully from the very first, to write an orderly account for you, most excellent Theophilus” (Luke 1:1-3).

Luke’s unique perspective on Jesus can be seen in the six miracles and eighteen parables not found in the other gospels. Luke’s is the gospel of the poor and of social justice. He is the one who tells the story of Lazarus and the Rich Man who ignored him. Luke is the one who uses “Blessed are the poor” instead of “Blessed are the poor in spirit” in the beatitudes. Only in Luke’s gospel do we hear Mary ‘s Magnificat where she proclaims that God “has brought down the powerful from their thrones, and lifted up the lowly; he has filled the hungry with good things, and sent the rich away empty” (Luke 1:52-53).

Luke also has a special connection with the women in Jesus’ life, especially Mary. It is only in Luke’s gospel that we hear the story of the Annunciation, Mary’s visit to Elizabeth including the Magnificat, the Presentation, and the story of Jesus’ disappearance in Jerusalem. It is Luke that we have to thank for the Scriptural parts of the Hail Mary: “Hail Mary full of grace” spoken at the Annunciation and “Blessed are you and blessed is the fruit of your womb Jesus” spoken by her cousin Elizabeth.

Forgiveness and God’s mercy to sinners is also of first importance to Luke. Only in Luke do we hear the story of the Prodigal Son welcomed back by the overjoyed father. Only in Luke do we hear the story of the forgiven woman disrupting the feast by washing Jesus’ feet with her tears. Throughout Luke’s gospel, Jesus takes the side of the sinner who wants to return to God’s mercy.

Reading Luke’s gospel gives a good idea of his character as one who loved the poor, who wanted the door to God’s kingdom opened to all, who respected women, and who saw hope in God’s mercy for everyone.

The reports of Luke’s life after Paul’s death are conflicting. Some early writers claim he was martyred, others say he lived a long life. Some say he preached in Greece, others in Gaul. The earliest tradition we have says that he died at 84 Boeotia after settling in Greece to write his Gospel.

A tradition that Luke was a painter seems to have no basis in fact. Several images of Mary appeared in later centuries claiming him as a painter but these claims were proved false. Because of this tradition, however, he is considered a patron of painters of pictures and is often portrayed as painting pictures of Mary.

He is often shown with an ox or a calf because these are the symbols of sacrifice — the sacrifice Jesus made for all the world.

Luke is the patron of physicians and surgeons.

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Oct 18

Gospel Reading for October 18, 2016 – With Divine Will Truths: Luisa – First Laborer

October 18, 2016

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Oct 17

Gospel Reading for October 17, 2016 With Divine Will Truths on Greed

October 17, 2016

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Oct 15

XXIX Sunday of Ordinary Time

October 15, 2016

XXIX Sunday of Ordinary Time

The arms outstretched and the cry “day and night”.

10/13/2016

Dear brothers and sisters, Fiat!

In the parable of today’s Gospel, Jesus links indissolubly two important themes for the Christian life: the need and insistence of prayer. The importance of praying with insistence seems to be the main theme of the parable of the unjust judge. As he fulfills the constant demands of the widow so the Father will be ready to grant our prayers. We can develop this theme with the important elements that Jesus provides in the same parable. The choice of characters, for example, is significant.

The widow is a person who hadn’t many social protections as today we might call them. The Mosaic law had tried to give some protection for widows and other underprivileged people such as orphans and foreigners. In the Acts of the Apostles, the appointment of deacons arose precisely in relation to the lack of attention towards the widows.

Unceasing prayer, lived in faith, but especially with the offering of one’s whole life, wins God. Several times Luisa, in her prayer, was very insistent with Jesus who eventually, almost to the point of exhaustion, gave in to her requests, but everything was offered and lived in the Divine Will

In the passage of August 12, 1927, Luisa presents the experience of how the intercession prayer is powerful, through what Jesus says to her about the manifestation of the Kingdom of the “Fiat”.

Luisa’s interior is a continuous speaking before God, and a continuous act. And a speaking ever unceasing before God, wanting the Kingdom of the Divine Fiat, brings with itself the certainty of victory.

So, either Luisa has won or she is about to win. A continuous doing and speaking acquires the nature of a winning power before God, and it is as if God would lose the resisting strength, while the soul acquires the winning strength. An exchange takes place: God is disarmed and the soul is armed with divine weapons, but the Supreme Being is not given to being able to resist.

Does that asking Him continuously for the Kingdom of the Eternal Will seem trivial to us? – going around through the whole Creation, and, over and over again, in all the acts Jesus did in Redemption, as well as in the seas of the acts of love and of sorrow of the Sovereign Queen of Heaven, to ask for the Kingdom of God?

Luisa sought nothing for herself, and she went round and round, asking over and over again that the Divine Will be known, and that It dominate and reign. Not a shadow of what is human enters into this, nor any personal interest; it is the holiest and most divine prayer and act; it is prayer of Heaven, not of the earth, and therefore the purest, the most beautiful, the invincible one, which encloses only the interest of the divine glory.

Until now no one has prayed Jesus with such insistence.

The Virgin Mary prayed Him with such insistence for the sake of Redemption, and She was victorious; but for the Kingdom of the Divine Will – no one until now with such insistence as to conquer a God. Therefore, Luisa’s insistence says much, the very uproaring of all nature says much. In these times, all the elements, uproaring, are bearers of goods, and this is necessary to reorder the Kingdom of the “Fiat”. It is the greatest thing, and it takes the uproaring in order to purify the earth. Therefore, Jesus doesn’t want Luisa to oppress herself too much, but rather she keeps on with her continuous flight, with her insistence, so as to acquire the complete strength to win the Kingdom of the Supreme Fiat.”

We might ask ourselves: today, who cries out to the Lord, day and night, one’s sorrow?

Jesus says: You must pray continually. Certainly we, every so often, pray, we say prayers, we think about the Lord. But what does the expression “always to pray and not lose heart” mean ? We find that through the several moments of prayer we learn to love and it’s love that is the true prayer and we can love forever.

Today we meditate and deepen the theme of prayer, although it is better to talk little about it and dedicate ourselves to prayer, to give our time and heart for the encounter with the Lord. I would like also ask myself and each one of you: ” Do I really wish to learn to pray, or do I consider prayer as something boring, useless? Am I ready to make progress in prayer, by planning precise timetables for prayer, by helping myself with supports, by searching for the essential of prayer, the core, that is a true love relationship with the Lord? “

If my wish is sincere, “Lord teach me to pray,” if I have this desire, if I am willing to change attitudes, lifestyles, schedules, the Lord will transform my spiritual life and help me. Since, as someone said, “learning to pray is learning to live”; “Prayer is the breath of the soul”; “Prayer is God’s power in our lives, it’s God’s Omnipotence placed in our hands, in our faith.”

Jesus told his disciples this parable, about the need to pray always, without tiring.

Moses who prays, standing on top of the hill, becomes the model of constancy in prayer. He is the intercessor. The people is in desperate need of his constant prayer. This let us understand that prayer is the support for action and that the claim to change the world, on our own, is an illusion. A psalm says: ” Unless the Lord builds the house, the builders labor in vain. Unless the Lord watches over the city, the guards stand watch in vain”.

Msgr. Câmara, a tireless apostle of the poor in Brazil, says: “Two hands clasped get much more than two clenched fists.” These are the words of a very active man and they are confirmed by many examples.

Saint Teresa of Calcutta openly confessed: ” I can do nothing without prayer”! She did a lot, but knew and recognized that everything started from prayer. Prayer requires perseverance and commitment. To Pray well, pray with confidence, pray without ever growing tired: to pray when it gives joy, pray when we find difficult, this is the teaching of Jesus. In this way, we nourish our faith, we welcome the salvation of the Lord.

don Marco

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Oct 15

THE SPIRITUAL WORKS OF MERCY

October 15, 2016

THE SPIRITUAL WORKS OF MERCY

“Pray for the Living and the Dead”

10/13/2016

“And whatever you ask in prayer, you will receive, if you have faith.”(Matthew 21:22).

The list of the spiritual and corporal works of mercy, as they should never be separated from each other, ends with the universal prayer that is defined intercessory prayer and is supported by our love for one another.

It’s a prayer that is certainly difficult, but powerful. It expresses the solidarity towards others by virtue of a relationship, a deep bond with God, that was broken by sin, but man can recover it through the mediation of the Son of God, who became sinful for mankind.

And man, like Jesus, puts himself and his relationship with his siblings before God, through prayer. In fact, the word “intercede” means, “to come between” two borders, to create a bridge between the parties: God and the other; the intercessor becomes himself a bridge to support the weight of a transaction and reach the victory. Moses showed the signs of this difficult prayer to the point that Aaron and Hur held up his hands (cf. Ex 17:8 to13).

The intercessor is the one who totally exposes himself, he takes upon himself the responsibility of others, the sinners, before God, from whom he begs for forgiveness and mercy, for all. It’s Jesus’ cry on the cross in the final act of His earthly intercession: “Father, forgive them, for they know not what they do” (Luke 23:34).

The intercessory prayer is therefore a request to the Heavenly Father for the benefit of others, that we recall. The Father already knows what we need, but it is through prayer that we ask Him to transfer what we received from His mercy also to those who do not yet know Him, as the memory of this “benefit” is so great that we want others to enjoy it. The intercessory prayer is not only an invocation, but it is also a concrete commitment on the part of the one who says it; Everything is in our power so that the other can get the divine help, index of salvation and manifestation of the God’s Will who wants us to be united with one another.

This prayer seems to mark some conditions: the first is the intercessor’s insolation to meet the Lord, to enter into an intimacy with Him, “Sit here, while I go over there and pray” (Mt 26,36); this is a delicate moment during which he “fights” against God, a God who is our friend and Father. The second is the new communion with his brothers for whom and for whose salvation the intercessor perseveres towards this merciful Father and Friend.

The great teaching of Jesus, “pray for one another” (James 5:16) arises from love for one another and leads to love; it refines it , purifies and makes it more and more like the unconditional love of God because when we pray for each other, there is no longer separation, we do not see in the other the enemy, but a brother in need of help, of conversion and company. In the Christian communities the Holy Spirit is the main subject of the intercessory prayer for the member who is in trouble and in need ” So Peter was kept in prison, but earnest prayer for him was made to God by the church.” (Acts 12.5).

In the Church there isn’t only the prayer of intercession for the living, but also for the dead, and, as the Sacred Scripture attests, even the prayer for the dead for the living (cf. 2 Mac 15.11 to 12), by virtue of our faith in Christ and in His Resurrection. Life does not end with physical death, but, as Jesus shows on Tabor, who lived in Him, in life, even after his death continues to live in Him.

After all, Baptism that symbolizes dying in Christ to live in Christ, creates communion and joined the members to the One Body of Christ; members who may live a mysterious communication with one another, just through prayer.

The Church prays and intercedes for all its members, for the living and the dead, as God’s mercy, which proclaims salvation is for all peoples. Jesus Himself came to the lower world to announce it,”…being put to death in the flesh but made alive in the spirit, in which He went and proclaimed to the spirits in prison,“(1 Pet 3: 18-19).

So, we pray to God for the living, so that they may convert, and for the dead so that those who are in Purgatory may enjoy as soon as possible the fullness of glory promised by Jesus. God too rejoices when He sees that His children help each other, love each other, provide relief each other because, in this way, His Kingdom comes to fulfillment.

One day Jesus told Luisa that the charity most acceptable to Him is toward those who are closest to Him, that is the purging souls, because they are confirmed in His grace and there is no opposition between His Will and theirs

They live continuously in Him, they ardently love Him, and He is forced to see them suffer within Himself, impotent to give themselves the slightest relief on their own. And how pleasing to His Heart one who interests himself with them.

Luisa, in her life, with her life as a perfect image of Christ and as a continuous prayer, interceded for everything and for all. She repaired, through her acts in the Divine Will, the acts of all creatures, past, present and future, as living in the Divine Will is an act of complete reparation and of continual intercession for all the goods.

As the creature calls the Divine Will into her acts, into her prayer, It repeats that act together and prays together with the creature, and since with Its immensity Its finds Itself everywhere, the creation, the sun, the sky, the angels, the saints, they feel in themselves the strength of the creative prayer, and everyone prays. This prayer is omnipotent, it gives itself to everyone, so that the Divine Will possesses pregnant virtue.

How beautiful it is to see It pray in Its divine way! with its creative virtue that imposes itself on everyone and makes everyone pray, this prayer imposes itself on the divine attributes, and makes pour out rains of mercy, of grace, of pardon and of love; it is a divine prayer and can give everything!.

Send your Spirit and consecrate every one of us with its anointing,

so that the Jubilee of Mercy may (still) be a year of grace from the Lord,

and your Church, with renewed enthusiasm, may bring good news to the poor,

proclaim liberty to captives and the oppressed,

and restore sight to the blind.

We ask this through the intercession of Mary, Mother of Mercy,

you who live and reign with the Father and the Holy Spirit for ever and ever.

FIAT!

Riccardina

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Oct 15