50th Anniversary of Friar Giuseppe Bernardino Bucci’s Ordination to the Priesthood

Immagine ricordo

Volontà amabile e potentissima,

Volontà immensa da cui tutto esce

E niente sfugge, vengo a portare

Ai tuoi piedi Santissimi l’amore di tutti”.

Luisa Piccarreta

Fra Giuseppe Bernardino Bucci

Frate Minore Cappuccino

Nel 50° Anniversario

Dell’Ordinazione sacerdotale

1964 – 14 marzo – 2014-06-12

Convento Frati Minori Cappuccini

76015 Trinitapoli (BT) – Via Barletta, 2

“Gesù fu il somministratore della Santissima Trinità:

elargì alle genti la potenza, la sapienza, la carità delle Divine Persone. Il sacerdozio ministeriale, essendo la continuazione del sacerdozio di Cristo nel tempo, perpetua la stessa Sua opera presso le anime”.

Serva di Dio Luisa Piccarreta

Loving and Powerful Will,

Immense Will from which everything comes out of

And nothing escapes, I come to bring

To your Most Holy feet the love of all.”

Luisa Piccarreta

Friar Giuseppe Bernardino Bucci

Friar Minor Capuchin

On the 50th Anniversary

Of his Priestly Ordination

1964 –March 14 – 06/12/2014

Monastery of Friars Minor Capuchin

76015 Trinitapoli (BT) – Via Barletta, 2

“Jesus was the administrator of the Most Holy Trinity:

He bestowed on people the power, the wisdom, the love of the Divine Persons.

The sacerdotal priesthood, being the continuation of Christ’s priesthood through time, perpetuates His work in souls. “

Servant of God Luisa Piccarreta

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Permanent link to this article: https://bookofheaven.org/2014/06/14/50th-anniversary-of-friar-giuseppe-bernardino-buccis-ordination-to-the-priesthood/



Gifts-7-Fear-of-the-LordThe gift of Fear fills us with sovereign respect for God, and makes us dread nothing so much as to offend Him by sin. It is a fear that arises, not from the thought of hell, but from sentiments of reverence and filial submission to our Heavenly Father. It is the fear that is the beginning of wisdom, detaching us from worldly pleasures that could in any way separate us from God. “They that fear the Lord will prepare their hearts, and in His sight will sanctify their souls.”

            Come, O Blessed Spirit of Holy Fear, penetrate my inmost heart, that I may set Thee, my Lord and God, before my face forever; help me to shun all things that can offend Thee, and make me worthy to appear before the pure eyes of Thy Divine Majesty in Heaven, where Thou livest and reignest in the Unity of the ever Blessed Trinity, God world without end. Amen.


L_Luisa_Reading-a2I was feeling all concerned about the many Truths that blessed Jesus has told me on His Divine Will; and while I felt in me the Sacred Deposit of His Truths, I also felt a holy fear of how I kept them in my poor soul, and many times badly exposed, without that attention that befits Truths that contain Infinite Value. And O! how I would like to imitate the Blessed, who, while they know so much about the Divine Will, don’t say anything to any of the pilgrim souls—they keep them all with themselves; they are Beatified, they are delighted, but from up there they send not even one word to make known a single Truth of the many they know.

But while I was delirious because of His privation, I thought to myself about the Divine Will, and I feared that Its Dominion, Its Life, might not be in me, and therefore my Eternal Love Jesus leaves me, hiding Himself, and does not take care of me. And from the heart I asked Him pardon.

My God, I feel such pain, You know how much pain and how much it costs me. Only the fear of displeasing You and not doing Your Will holds me on. Otherwise, who knows what I would do not to be submitted to this.

Permanent link to this article: https://bookofheaven.org/2014/06/14/timor-domini-gift-of-holy-fear/



Gift of Piety Let My Prayer Arise... TurgisThe gift of Piety begets in our hearts a filial affection for God as our most loving Father. It inspires us to love and respect for His sake persons and things consecrated to Him, as well as those who are vested with His authority, His Blessed Mother and the Saints, the Church and its visible Head, our parents and superiors, our country and its rulers. He who is filled with the gift of Piety finds the practice of his religion, not a burdensome duty, but a delightful service. Where there is love, there is no labor.

            Come, O Blessed Spirit of Piety, possess my heart. Enkindle therein such a love for God, that I may find satisfaction only in His service, and for His sake lovingly submit to all legitimate authority. Amen.


Luisa_Piccarreta_5“My good daughter, Our Fiat displayed Our Operating, Powerful and Wise Love in the Creation, in such a way that all created things are Filled with Our Love, Power, Wisdom and Unspeakable Beauty. We can call them ‘the Administrators of Our Supreme Being.’ But We did even more in the Creation of the Sovereign Queen. Our Love was not satisfied by the mere display, rather, It wanted to assume the attitude of Piety, Tenderness and Compassion, so profound and intimate, as to be turned into tears for Love of the creatures. This is why, as We pronounced Our Fiat to Create Her and called Her to life, We Created Forgiveness, Mercy and Reconciliation between Us and humankind, and We deposited it in this Celestial Creature, as the Administrator between Our children and Hers. Therefore, the Sovereign Lady possesses Seas of Forgiveness, Mercy and Piety, as well as seas of tears of Our Love, in which She can cover all human generations, Regenerated in these seas Created by Us within Her—Seas of Forgiveness, of Mercy, and of a Piety so tender as to soften the hardest hearts.

Permanent link to this article: https://bookofheaven.org/2014/06/13/pietas-gift-of-piety/



O_Come_Holy_Spirit_by_LordShadowblade1The gift of Knowledge enables the soul to evaluate created things at their true worth – in relation to God. Knowledge unmasks the pretense of creatures, reveals their emptiness, and points out their only true purpose as instruments in the service of God. It shows us the loving care of God even in adversity, and directs us to glorify Him in every circumstance of life. Guided by its light, we put first things first, and prize the friendship of God beyond all else. “Knowledge is a fountain of life to him that possesseth it.”

Come, O Blessed Spirit of Knowledge, and grant that I may perceive the Will of the Father; show me the nothingness of earthly things, that I may realize their vanity and use them only for Thy glory and my own salvation, looking ever beyond them to Thee, and Thy eternal rewards. Amen.




“Ah, my daughter, do not go out of my Will, because by going out of my Will, you come to lose the knowledge of Me, and not knowing Me, you come to lose the knowledge of yourself. In fact, only in the reflections of the light can one distinguish with clarity whether there is gold or mud; if everything is darkness objects can easily be confused. Now, the light is my Will, which gives you the knowledge of Me, and in the reflections of this light you come to know who you are; and in seeing your weakness, your pure nothingness, you cling to my arms and, united with my Will, you live with Me in Heaven. But if you want to go out of my Will, first you would come to lose true humility, and then you would come to live on the earth and would be forced to feel the earthly weight, to moan and sigh like all the other unfortunate who live outside of my Will.”

One who is not completely empty of his own will cannot have a sure knowledge of Mine, because the human will forms the cloud between Mine and his, and hinders the knowledge of the value and the effects which Mine contains.

Knowledge brings with itself the value, the effects, the life of that good.

An object provides as much utility for as much as it is known; and many times it happens with two objects having the same value that someone who knows more about the value, in selling it, earns more, while someone else who does not have that knowledge, gives it up for less. How much does knowledge accomplish! Many become rich because they take the care of knowing things; others find themselves in the same circumstances, but are poor because they do not know things well.

Now, since I want you together with Me also in the interior acts which my Humanity did in this Supreme Volition, it is right that I make you know the qualities, the value, the effects, the power and the ways of this Will of Mine; and as I keep manifesting them to you, I open between us the participation in that which I make you know. Otherwise, why would I say it to you? Perhaps to give you simple news? No, no; when I make something known it is because I want to give. Therefore, as many values and effects as you know, so many have I given to you. See, then, the great good I want to do – not only for you, but also for others. In fact, as the knowledge of living in the Divine Will makes its way, It will be loved more, and love will absorb into them all the good which the knowledge, as prolific mother, will have delivered for them.

I am not the isolated God – no. I want the creature together with Me; my echo must resound in hers, and hers in Mine, so as to make them one. And if I have waited for so many centuries to make known my Will operating in the creature, and hers operating in Mine – almost raising it to my own level – it is because I had to prepare and dispose the creatures to move from minor to greater knowledges.

Every saying, every effect, every additional knowledge of It (Divine Will), will be one more flavor that they will find in this Food, in such a way that they will eat it with avidity. Everything I tell you about my Volition will serve to whet their appetite, and so that they may take no other food – at the cost of any sacrifice. If a food were said to be good, to restore strength, to heal the sick, to contain all flavors, and even more, to give life, beauty and happiness – who would not make any sacrifice in order to take this food? So it will be for my Will. In order to make It loved and desired, the knowledge of It is necessary. Therefore, be attentive, and receive within you this deposit of my Will, so that, as a second Mother, you may prepare the food for our children. In doing so, you will imitate my Mama. It will cost you much as well, but in the face my Will any sacrifice will seem nothing to you. Be little, do not come down from my arms, and I will continue to narrate to you the story of my Will.”

“Knowledge is the bearer of the life of Our Act and of the possession of Our goods for creatures. So, the knowledges about My Will have the virtue of forming Its Kingdom in their midst, because such has been Our purpose in manifesting them. And if in Redemption I wanted to descend from Heaven to take on human flesh, it was because I wanted to descend into all human acts to reorder them. More so, since Adam had withdrawn from Our Divine Will to content his humanity, and with this he disordered himself completely, he lost his state of origin; and I had to follow the same path: descend into a Humanity so as to reorder him anew; and everything I did in It was to serve as remedy, medicine, example, mirror, light, to be able to put decayed humanity in order.

“Now, having done all that was necessary, and still more, so much so that I had nothing else to do—I did everything, and I did it as God, with surprising means and with invincible love in order to reorder this decayed humanity; and man cannot say: ‘Jesus has not done this to cure us, reorder us and place us in safety’—everything I did in My Humanity was nothing but the preparation and the cures I prescribed so that the human family might recover, to return once again into the order of my Divine Will.

“So, after about two thousand years of cure, it is just and decorous for Us and for man that he no longer be sick, but that he be healthy again so as to enter into the Kingdom of Our Will. And this is why the knowledges about It were needed—so that Our Creative Word, that speaks and creates, speaks and communicates, speaks and transforms, speaks and wins, might speak and make new horizons, new suns rise for as many knowledges as It manifests, in such a way as to form so many sweet enchantments that, amazed, the creature will be conquered and invested by the light of My Eternal Will. In fact, nothing else is needed for Its Kingdom to come but the two wills kissing each other, one dissolving within the other—My Will, to give, and the human will, to receive.

“Therefore, just as My Word was enough to create the universe, so will it be enough to form the Kingdom of My Fiat. But it is necessary that the words I have spoken, the knowledges I have manifested, be known, to be able to communicate the good that My Creative Word contains. This is why I insist so much that the knowledges about My Will, the purpose for which I manifested them, be known—to be able to realize the Kingdom that I so yearn to give to creatures. And I will overwhelm Heaven and earth to obtain the intent.”

“My daughter, how Beautiful it is to Live in My Will! We cannot be without this creature. We keep thinking about New Surprises to make for her, something New to give her, New Things to tell her, so that she may get to know more about Our Fiat. According to her knowledge, we can widen the Sea of Our Love within her. Knowledge is the little bell that, as it rings, calls Our Power, Sanctity, Goodness and Love with sweetest sound, to be enclosed within the creature who Lives in My Will—to make Us Operate Our Unheard-of Prodigies.

“Now, you must know that every Knowledge I Manifest and every act done in my Will, thanks to this Knowledge, is like a Divine Seed acquired by the soul. This Seed will produce New Divine Science. O! how she will be able to speak the language of her Creator. Every Truth will be a New Celestial Language with the virtue of being understandable to those who listen and want to receive this Divine Seed. This Seed will produce New Life of Sanctity, New Love, New Goodness, New Joy and Happiness. These Seeds of Truth will be as many Divine Properties acquired by the soul.

“The Joy We receive when the soul operates in Our Will is such that We communicate It to all the Blessed. You must know that as many are the Divine Seeds that the soul acquires by Knowledge of My Fiat, so many more Degrees of Our Knowledge and Glory will We extend to her when, having finished her life down here, she will come to Our Heavenly Fatherland. To each Knowledge acquired on earth will correspond a Double Knowledge of Our Supreme Entity in Our Celestial Residence. To each Divine Seed a degree of Glory, Joy and Happiness. Therefore, the Happiness, Joy and Glory of the Blessed will be in proportion to how much they will have known Us. Consider, for example, a man who did not study different languages. In hearing them being spoken, he will not understand a thing. Moreover, he certainly could not be employed as a teacher of these languages to let him earn a higher salary. He will only be able to teach the little he knows and earn little money.

“In the same way, if men do not know Us on earth, they won’t make enough room in their souls to be able to receive all Our Joy and Happiness. Even if We desire to give it to them, it would just not fit, and they would not understand anything. Therefore, the Glory of the Blessed will correspond to how many acts in Our Will they have done: Glory and Joy will be higher the more Knowledge they acquired. This can make the Blessed reach such a height that all the Celestial Court will be amazed, because each additional Knowledge is a New Divine Life that the soul acquires, a Life with Infinite Goods and Joys.

“Do you think it’s nothing for the souls to possess many of Our New Divine Lives as her own property? What we will not give of Joy, Happiness and Love, in return for these New Divine Lives that she possesses! We long for Our children who will Live in Our Will, to make Ourselves known on earth, since It will be their Teacher of the New Sciences of their Creator and will make them Beautiful, Wise, Holy and Noble, according to the Knowledge acquired.

Permanent link to this article: https://bookofheaven.org/2014/06/12/scientia-gift-of-knowledge/



Holy SpiritBy the gift of Fortitude, the soul is strengthened against natural fear, and supported to the end in the performance of duty. Fortitude imparts to the will an impulse and energy which move it to undertake without hesitancy the most arduous tasks, to face dangers, to trample under foot human respect, and to endure without complaint the slow martyrdom of even lifelong tribulation. “He that shall persevere unto the end, he shall be saved.”

            Come, O Blessed Spirit of Fortitude, uphold my soul in times of trouble and adversity, sustain my efforts after holiness, strengthen my weakness, give me courage against all the assaults of my enemies, that I may never be overcome and separated from Thee, my God and greatest Good. Amen.


LUISA PRAYING“My daughter (Luisa), you have disarmed divine Justice many times, contenting yourself with receiving Its blows upon yourself. Now that you see It at the summit of Its fury, do not lose heart, but be courageous; with heart full of holy fortitude, enter into this Justice and disarm It. Do not be afraid of the swords, of the fire, or of anything you may encounter; in order to obtain the intent, if you see yourself wounded, beaten, burned, rejected, do not draw back, but rather, let this be a spur for you to move on. See, so that you may do this, I Myself have come to your help by bringing you a garment; as your soul wears it, you will acquire courage and fortitude so as to fear nothing.”

“My virtues and the merits I acquired for man in my Passion, are as many towers of fortitude on which everyone can lean along the journey on the way to Eternity. But man, ungrateful, running away from these towers of fortitude, leans on mud and conducts himself along the way of perdition.” Then Jesus disappeared, and I found myself inside myself.

“…Even more, it can be said that patience is custody of purity; not only this, but it is staircase to ascend to the mountain of fortitude, in such a way that if one went up without the staircase of patience, he would immediately fall from the highest point to the lowest. In addition to this, patience is seed of perseverance, and this seed produces branches called firmness.

“…Therefore, remain strong in Faith, for if you are strong in it, in all states and circumstances, Faith will administer Fortitude to you, and will make you be always united with God.”

“…My Divine Will will Form the Consecration of the Divine Life, of Fortitude, of Firmness, and of all that I am.

“…confidence in Me dispels fear, and nourishes the soul with pure Love; it dissolves doubts, and gives her Certainty; it takes away weakness, and gives her Fortitude.

“…My Will is Life, and the soul is already disposed to receive Life; It is Holy, and she receives Sanctity; It is Strong, and she receives Fortitude; and so with all the rest.

I (Luisa) continue my flight in the Divine Volition. Upon entering It, one can feel Its Balsamic Air and Its Pacific Waves. All is Peace…. Its Strength is such that the soul feels Invested by such a Fortitude as to be able to do everything, reaching any extent, and even doing what God Himself does. Divine Will, how capable You are of changing the human will! Your Power is such as to Renew the poor creature, making her be Born to New Life.


Permanent link to this article: https://bookofheaven.org/2014/06/11/gift-of-fortitude/





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Permanent link to this article: https://bookofheaven.org/2014/06/10/invitation-to-the-fourth-international-congress-on-the-servant-of-god-luisa-piccarreta/

Bishop Athanasius Schneider: We Are In The Fourth Great Crisis Of The Church!

Bishop Athanasius Schneider: We Are In The Fourth Great Crisis Of The Church!

Posted: 07 Jun 2014 08:50 AM PDT

Progressives, Collaborating With A “New Paganism” Are Driving The Church Towards A Split.

By Sarah Atkinson, Catholic Herald.co.uk

 The Fourth Great Crisis Of The Church

Liberals, collaborating with the “new paganism”, are driving the Catholic Church towards a split, according to Bishop Athanasius Schneider, the liturgical specialist who is carrying on a rearguard fight against “abuses” in the Church.

So serious are the problems, Bishop Schneider said in an interview last week, that this is the fourth great crisis in the history of the Church, comparable to the fourth-century Arian heresy in which a large part of the Church hierarchy was implicated.

If you have not heard of the Soviet-born bishop, you will. The sincere, scholarly clergyman is auxiliary bishop of the distant Archdiocese of St Mary in Astana, Kazakhstan. But this month he has received a rock star welcome from congregations across the country on his tour of England and he has embraced cyberspace to put over a trenchant, traditional defence of the Church. “Thanks be to God, the internet exists,” he said.

His views are not popular with everyone, especially not some of his liberal colleagues, or, he says, with the mainstream media of the secular world. But his audiences tell another story.

Vatican II Documents Need Clarification

Bishop Schneider is best known for arguing that Holy Communion should be received on the tongue while kneeling, which he insists is the more efficient way to foster respect for the Sacrament and to prevent abuse of the Sacred Hosts. The 53-year-old bishop has called also for clarification (a new Syllabus of Errors), aimed at the clergy, to put a stop to liturgical and doctrinal freewheeling on a range of issues in the “spirit of Vatican II”.

In his interview, Bishop Schneider said the “banal” and casual treatment of the Blessed Sacrament is part of a major crisis in the Church in which some laity and clergy, including some in positions of authority, are siding with secular society. At the heart of the problems, he believes, is the creeping introduction of a man-centred agenda, while in some churches God, in the tabernacle, really is materially put in a corner, while the priest takes centre stage. Bishop Schneider argued that this situation is now coming to a head. “I would say, we are in the fourth great crisis [of the Church], in a tremendous confusion over doctrine and liturgy. We have already been in this for 50 years.”

How long will it last?

                “Perhaps God will be merciful to us in 20 or 30 years.”

In the autumn, the synod of bishops will meet in extraordinary session to discuss the family, in the light of the questionnaire which Pope Francis invited the faithful to complete, giving their views on marriage and sexuality. Expectations are growing that rules will be relaxed on a range of sexual matters and in terms of divorced people receiving Communion as a sign of “mercy” from the Church.

The Greatest Evil:  Clergy Putting Themselves At The Center Of The Liturgy!

Such views, according to Bishop Schneider, reveal the depth of the problem. “I think this issue of the reception of Holy Communion by the remarried will blow up and show the real crisis in the Church. The real crisis of the Church is anthropocentrism and the forgetting of Christo-centrism…

“This is the deepest evil: man, or the clergy, putting themselves in the center when they are celebrating liturgy and when they change the revealed truth of God, for instance, concerning the Sixth Commandment and human sexuality.”

Although he says talk of change is mainly coming from “the anti-Christian media”, he sees clergy and lay Catholics “collaborating” with what he calls the new paganism. Bishop Schneider is particularly critical of the idea that these changes should be made so as to be merciful to those currently barred from receiving the Sacraments. “[This is] a kind of sophism,” he said. “This is not mercy, this is cruel.”

He suggested this was “a false concept of mercy”, saying: “It is comparable to a doctor who gives a [diabetic] patient sugar, although he knows it will kill him.”

The bishop believes there are clear parallels with great crises of the past, when leading clergymen were complicit with heresies. In the Arian heresy, he said, naming them on his fingers, only a handful of the hierarchy resisted. “We [Christians] are a minority. We are surrounded by a very cruel pagan world. The temptation and challenge of today can be compared with the first centuries.”

He added: “Unfortunately there were … members of the clergy and even bishops who put grains of incense in front of the statue of the emperor or of a pagan idol or who delivered the books of the Holy Scripture to be burned. Such collaborationist Christians and clerics were called in those times thurificati or traditores.”

And today, he maintained, we also have those who collaborate, our “traitors of the Faith”.

Pope Francis Has Taught Beautiful Catholic Doctrine In His Official Homilies

Pope Francis is perceived to be at the forefront of a new liberal attitude coming from Rome. But Bishop Schneider says: “Thanks be to God, Pope Francis has not expressed himself in these ways that the mass media expect from him. He has spoken until now, in his official homilies, very beautiful Catholic doctrine. I hope he will continue to teach in a very clear manner the Catholic doctrine.”

The bishop said he hopes “the majority of the bishops still have enough Catholic spirit and faith that they will reject the proposal and not accept this”.

A Coming Split?

Nevertheless, he can foresee a split coming, leading to an eventual renewal of the Church on traditional lines. But, he believes, this will not be before the crisis has plunged the Church further into disarray. Eventually, he thinks, the “anthropocentric” [man-centred] clerical system will collapse. “This liberal clerical edifice will crash down because they have no roots and no fruits,” he said.

In the turmoil, Bishop Schneider, fears traditional Catholics may, for a time, be persecuted or discriminated against, even at the behest of those who have “power in the exterior structures of the Church”. But he believes those involved with the “heresy” will “not prevail against the Church”. And, in hope, the bishop said: “The Supreme Magisterium will surely issue an unequivocal doctrinal statement, rejecting any collaboration with the neo-pagan ideas.”

At this point, Bishop Schneider believes, the modern thurificati et traditores will leave the Church. “I can presume that such a separation will affect each level of Catholics: lay people and even not
excluding the high clergy,” he said.

Such comments are unlikely to win Bishop Schneider popularity in some circles, but he argues: “It is quite insignificant to be popular or unpopular. For every member of the clergy, their first interest should be to be popular in the eyes of God and not in the eyes of today or of the powerful. Jesus said a warning: ‘Woe to you when people speak well of you.’”

Great Saints Have Rejected Popularity In Favor Of Truth

He added: “Popularity is false… Great saints of the Church, such as Thomas More and John Fisher, rejected popularity… those today who are worried about the popularity of the mass media and public opinion… will be remembered as cowards and not as heroes of the Faith.”

Bishop Schneider observes ruefully that there are many whose views coincide with those of the pagan world who “declare themselves Catholics and even faithful to the Pope”, while “those who are faithful to the Catholic faith or those who are promoting the glory of Christ in the liturgy” are labeled extremists.

Such critics may assert that Bishop Schneider’s concern over Holy Communion is like worrying over the numbers of angels on a pinhead. But the bishop insists that treatment of the Eucharist is at the very heart of the crisis. “The Eucharist is at the heart of the Church,” he said. “When the heart is weak, the whole body is weak.”

He argued that receiving Communion in hand “contributes gradually to the loss of the Catholic faith in the Real Presence and in transubstantiation”.

Bishop Schneider also rejected the idea that concern for the liturgy is less important than, or even separate from, concern for the poor. “This is erroneous. The first commandment which Christ gave us was to adore God alone. Liturgy is not a meeting of friends. It is our first task to adore and glorify God in the liturgy and also in our manner of life. From a true adoration and love of God grows love for the poor and our neighbour. It is a consequence.”

The bishop’s views have been shaped by his early childhood, growing up as a persecuted German Catholic in the Soviet Union, where he even had to attend atheism lessons at school. His book Dominus Est discloses how the German Catholic community kept alive their faith despite severe hardship and persecution. In his own experience, his mother and great aunt took great risks for their faith and on behalf of others in the community. So Bishop Schneider and his family were horrified at the liberal attitudes and practices in the West, especially in respect of Holy Communion, which had been so rare and so precious to the persecuted German Catholics of the Soviet Union.

Communion In The Hand Weakens Faith In The Real Presence!

Seemingly like the little boy in the story of the Emperor’s New Clothes, the bishop now feels compelled to speak out and he cannot understand why others do not do the same. “It seems that the majority of the clergy and the bishops are content with this modern use of Communion in hand… For me this is incredible. How is this possible, when Jesus is present in the little Hosts?”

He continued: “There is the grievous fact of the loss of the Eucharistic fragments. And the fragments of the consecrated Host are crushed by feet. This is horrible! Our God, in our churches, is trampled by feet!”

Bishop Schneider admitted that he is “very sad that I am feeling myself as one who is shouting in the desert”.

He said: “It is time that the bishops raise their voices for the Eucharistic Jesus who has no voice to defend himself. Here is an attack on the Most Holy, an attack on the Eucharistic faith.”

The Holy Spirit Will Renew His Church!

But despite his concerns, Bishop Schneider is not pessimistic and believes that there is already a groundswell of support for traditional values that will, in time, renew the Church: “Little ones in the Church have been let down and neglected,” he said. “[But] they have kept the purity of their faith and they represent the true power of the Church in the eyes of God and not those who are in administration.

“I spoke with young students in Oxford and I was so much impressed by these students. I was so glad to see their purity of faith and their convictions, and the clear Catholic mind. This will renew the Church. So I am confident and hopeful also in respect of this crisis in the Church. The Holy Ghost will win this crisis with this little army.”

He added: “I am not worried about the future. The Church is Christ’s Church and He is the real head of the Church, the Pope is only the vicar of Christ. The soul of the Church is the Holy Spirit and He is powerful.”

Bishop Athanasius Schneider: Young Bishop For Catholic Tradition

By Rithi Demontiero November 14, 2011

In the midst of Pope Benedict XVI’s efforts to get the Church to interpret the Second Vatican Council closer to Tradition and the Council Fathers’ original intent, there is a rising cleric that continues to turn heads.

EWTN Live – 2013-01-09 – Bishop Athanasius Schneider, ORC. Aux. Bishop of Astana, Kazakhstan

Published on Jan 10, 2013

Bishop Athanasius Schneider, ORC is a proponent of creating an authoritative explanation of the Documents of Vatican II with a hermeneutic of continuity. Join him and Fr. Mitch as they discuss this important topic.

Bishop Athanasius Schneider Latin Mass in Dublin

Saint Laurence’s Catholic Heritage Association

On Tuesday, 3rd December, 2013, feast of St. Francis Xavier, St. Laurence’s Catholic Heritage Association had the privilege to organise the celebration of the Holy Sacrifice of the Mass by Bishop Athanasius Schneider in the Church of St. John Vianney, Ardlea Road, Artane, Dublin 5.  After Mass, with the Blessed Sacrament removed, Bishop Schneider talked to those present about the themes of his new book Corpus Christi – Holy Communion and the Renewal of the Church.

Bishop Athanasius Schneider in England
by Ben Yanke

During a recent trip in England, Bishop Athanasius Schneider celebrated a Pontifical Mass at the Faldstool at one of the first post-reformation Marian shrines. Ceremonially, it’s interesting to note that he does not use a crosier, because the crosier is reserved to the ordinary and to those whom he gives specific permission. I’m sure readers could…



“The Eucharistic Jesus, that is Jesus Christ actually, personally and substantially present under the Eucharistic species, in Body, Blood, Soul and Divinity, is indeed the most poor, weak and defenseless in the Church,” Schneider says in his latest book Corpus Christi, la Santa Comunione e il rinnovamento della Chiesa (The Body of Christ, Holy Communion and the Renewal of the Church).

Permanent link to this article: https://bookofheaven.org/2014/06/10/bishop-athanasius-schneider-we-are-in-the-fourth-great-crisis-of-the-church/



holy_spirit_goldThe gift of Counsel endows the soul with supernatural prudence, enabling it to judge promptly and rightly what must be done, especially in difficult circumstances. Counsel applies the principles furnished by Knowledge and Understanding to the innumerable concrete cases that confront us in the course of our daily duty as parents, teachers, public servants and Christian citizens. Counsel is supernatural common sense, a priceless treasure in the quest of salvation. “Above all these things, pray to the Most High, that He may direct thy way in truth.”

            Come, O Spirit of Counsel, help and guide me in all my ways, that I may always do Thy Holy Will. Incline my heart to that which is good; turn it away from all that is evil, and direct me by the straight path of Thy commandments to that goal of eternal life for which I long. Amen.

Permanent link to this article: https://bookofheaven.org/2014/06/10/gift-of-counsel/



Understanding, as a gift of the Holy Ghost, helps us to grasp the meaning of the truths of our holy religion. By faith we know them, but by Understanding we learn to appreciate and relish them. It enables us to penetrate the inner meaning of revealed truths and through them to be quickened to newness of life. Our faith ceases to be sterile and inactive, but inspires a mode of life that bears eloquent testimony to the faith that is in us; we begin to “walk worthy of God in all things pleasing, and increasing in the knowledge of God.”

            Come, O Spirit of Understanding, and enlighten our minds, that we may know and believe all the mysteries of salvation; and may merit at last to see the eternal light; and in the light of glory to have a clear vision of Thee and the Father and the Son. Amen.

“My blessed daughter (Luisa), in order to have that an act would be more pleasing to Me, and My Will could form Its Whole Life in it, the whole interior of the creature must be centralized in My Fiat. The will must want It; the desire must ardently desire what the volition wants; the affections, the tendencies, must crave and be inclined only to receiving the Life of My Will in their act; the memory to remembering It; the intelligence to Understanding It; such that everything must be centralized in the act in which My Will wants to form Its Life, since in order to form a life there is needed will, desire, heart, affections, tendencies, memory, intelligence, otherwise it could not be called a Whole and Perfect Life, so My Divine Will, wanting to form Life in the act of the creature, wants the whole being of the creature centralized in Its Act or Life that It wants to form, otherwise one would not be able to call it Whole and Perfect Life.

Permanent link to this article: https://bookofheaven.org/2014/06/09/gift-of-understanding/



      Embodying all the other gifts, as charity embraces all other virtues, Wisdom is the most perfect of the gifts. Of Wisdom it is written “all good things came to me with her, and innumerable riches through her hands.” It is the gift of Wisdom that strengthens our faith, fortifies hope, perfects charity, and promotes the practice of virtue in the highest degree. Wisdom enlightens the mind to discern and relish things Divine, in the appreciation of which earthly joys lose their savor, whilst the Cross of Christ yields a Divine Sweetness according to the words of the Savior: “Take up thy cross and follow Me, for My yoke is sweet, and My burden light.”

            Come, O Spirit of Wisdom, and reveal to my soul the mysteries of heavenly things, their exceeding greatness, power and beauty. Teach me to love them above and beyond all passing joys and satisfactions of the earth. Help me to attain them and possess them for ever. Amen.

“You must know that when the soul does an act in Our Divine Will, God becomes her Model, while the act becomes the material necessary to receive the Divine Model. Therefore, Our more than Paternal Goodness is all attentive to see all that the soul Living in Our Will does. As she is about to think, speak or work It Seals in her the Model of Its Wisdom, the Model of its Creative Word and the Sanctity of Its Works. Our Love is such that We want to become Life of her life, Heartbeat of her heart, and Love of her love. Our delirium of Love is such that We want to make of her Our Copy. We can obtain this purpose only with one who Lives in Our Will, since there is not lacking the adaptable material to receive Our Model.”

“Furthermore, for every act the creature does in Our Divine Volition, We Redouble Our Love for her. As this Love Invests her, It brings with It Our Sanctity, Goodness and Wisdom, so she remains Redoubled in Sanctity, in Goodness and in the Knowledge of her Creator.

Permanent link to this article: https://bookofheaven.org/2014/06/09/the-gift-of-wisdom/