Live Perpetual Adoration

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Our Lady of Good Success – Part II

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Chant of the Mystics: Dies Irae (Prayer For The Dead) – Divine Gregorian Chant – Requiem Chant

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Complete 24 Hours of the Passion Novena – Monday November 2, 2020

Dear little Family of Luisa 

in the Most Holy Divine Will, 


Monday, November 2, 2020 

at 5 pm CENTRAL TIME, 

there will be an uninterrupted, 

continuous broadcast of the 

Complete 24 Hours of the Passion 

of Our Lord Jesus Christ 

we pray with the intention that the outcome 

of our 2020 United States Elections 

may Perfectly Align With 

and Perfectly Fulfill God’s 

Thrice Holy Divine Will 

in our great country that is founded upon all men being Created Equal in the Eyes of God 

and Endowed with certain Inalienable Rights: 

the Rights to Life, 

Liberty and the 

(authentic) pursuit of Happiness (God).

We hold these Truths to be self-evident, that all men are Created equal, that they are Endowed by their Creator with certain Inalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. Preamble to the Declaration of Independence

The aim of this broadcast 

is to have the view of 

a unique Adoration Chapel 

during each Hour, 

with the Meditations for Each Hour 

being read in the background 

during each particular Hour.  

There is also a plan for this zoom meeting 

to be broadcast live through the 

Fiat Luisa YouTube Channel 

found at this link:  

If you would like to “sign up” 

to attend virtually for at least 

one specific Holy Hour, 

please reply to this email 

or contact Juanita at:

as she is creating that list 

for our family group. 

Zoom Link information:


24 Hours of the Passion for the 

2020 United States Election


Praying that the United States Election outcomes Align Precisely and Completely 

with the Thrice Holy Will of God. Fiat! Amen!

Meeting ID: 879 4768 2167

Passcode: Passion 

(remember it is a CAPITAL letter P)

Dial by your location:


+1 346 248 7799 US (Houston)

+1 408 638 0968 US (San Jose)

+1 669 900 6833 US (San Jose)

+1 253 215 8782 US (Tacoma)

+1 312 626 6799 US (Chicago)

+1 646 876 9923 US (New York)

+1 301 715 8592 US (Germantown)

Meeting ID: 879 4768 2167

Find your local number:

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Questions to Answer for Voting

When we vote, we are not voting for the candidate but for the party platform and all within it

By Bishop Richard F. Stika

“Thus says the Lord…. Is it my way that is unfair, or rather, are not your ways unfair?” — Ezekiel 18:25

Questions God Asks. God always asks hard questions of us, but only that we might further scrutinize our thoughts and better discern the decisions we must make to bring us closer to God and the way He thinks and loves. With this in mind, I will pose a number of questions that might prove very challenging to answer, but answer you must—not to me, but to God because they are moral questions, and they deal with how you will vote in the upcoming election.

End and Means. There are two foundational principles of morality that we must always be guided by in discerning our choices in life—“do good and avoid evil,” and “the end does not justify the means.” Together, these basic truths remind us that no matter how good the end is that we desire, good intentions can never excuse the use of evil means in attaining them. Such is the lens we must use to approach the moral act of voting.

Two Paths. Perhaps you share my serious concern that the election that is upon us will decide whether the path our nation takes will be to the quickening of its ruin or not. At this crucial time in our nation’s history, I am reminded of the opening words in the ancient Christian manuscript of the first or second century, “The Didache”: “There are two ways, one of life and one of death; but a great difference between the two ways.” Of the two political parties, which do you feel best promotes the way of life or the way of death?

Candidates and Platforms. While many are focusing solely upon the candidates and their personalities and mannerisms, and the media’s select reporting of them, it is critically important to go beyond the candidates and to actually examine each party’s political platform. For what we actually are voting for is the political platform of the candidate’s party and the means that party will employ to obtain its vision for the country and for each of you.

Read the Platform. The political platforms of both parties can be easily read online (note: Google “2016 Republican Party Platform,” as because of COVID-19 they kept their 2016 platform unchanged). Though it takes a good bit of effort to go beyond all the political rhetoric and the “pie in the sky” promises and hyperbole, you will get a much better idea of each party’s agenda.

Life Issues. An examination of the party platforms reveals starkly different positions on issues involving intrinsic evils that are never permissible or acceptable. On issues regarding the sanctity of life, the platforms are polar opposites of each other on abortion, infanticide, embryonic stem cell research, euthanasia and assisted suicide, and the death penalty, as well as on the criteria they will use for the selection of judges and Supreme Court justices to defend their particular stand on these life issues.

Other Issues. The platforms also highlight each party’s position on religious freedom and conscience rights (although we must also look at the past 12 years to see the reality of their definition of these), as well as separation of church and state. The parties differ significantly on issues related to marriage and the family, gender identity, on the educational system, on sex and LGBTQ instruction in our public schools, and on school choice. They differ significantly on the size of government and socialism, taxation, more or less business and trade regulations, and on immigration reform and the rights of a nation to control its borders. They have different plans for health insurance and medical care. And they differ on the best way to protect the environment.

Supporting Agendas. When you vote for a political candidate, you are in fact empowering their particular party to advance the agenda outlined in their platform. Whether I choose a candidate because of his personality or because I like his party’s stand on particular issues, we must understand that our vote supports their party’s entire agenda—you buy into the party’s entire program for our country.

Issues We Can’t Ignore. There are many issues that are a matter of prudential judgment, meaning there can be legitimate debate about which party offers the better solution on various issues. But some issues are of such moral weight that they rise above all other issues and can become the preeminent issue that decides how we cast our vote.

Questions to Ponder. Here, I wish to ask a series of questions, prefaced with some brief background, that we must seriously ponder and answer regarding our vote in this election.

Pre-eminent Issue. Not everyone believes abortion to be the pre-eminent moral issue of our time, nor of this election. But it’s hard to argue with the statistical facts that each week in our country approximately 19,000 unborn children are “surgically” aborted in the most horrific and painful way. This number would be significantly higher if the number of “chemical” RU-486 abortions was counted, which they are not. But because many are indifferent about abortion, including clergy, ask yourself the following questions.

Questions. Medical science is irrefutable in affirming that human life begins at conception. So instead of unborn children, if 19,000 Jews or Muslims, Blacks, Hispanics, or Asians were brutally executed each week in our country and their remains thrown in garbage dumpsters, would you vote for the political party that promotes and protects the right to do so? Can you vote for a party whose platform clearly supports, promotes, and will do everything possible to protect the willful destruction of human life on a genocidal scale? Do you believe that a more just society can be built upon a foundation that considers the unborn child to be less of a person and therefore undeserving of the most basic right that our Constitution guarantees: the right to life?

A Historical Perspective. Let us look back at a time when our nation and its highest court in the land ruled that another class of people, African slaves, were “less than human” and therefore considered “property” to be used as one wished. If you were alive in the mid-1800s up until slavery’s end, would slavery have been a preeminent moral issue for you, or would it have been one issue among many others that you felt equally or more important? Would you have voted for candidates of the pro-slavery political party or would you have voted for those of the anti-slavery political party?

Tax Support. If you lived in the 1800s, would you have voted for a political party that insisted that your tax dollars should support the slave trade and its organizations the same way your tax dollars are being used today to support Planned Parenthood and the culture of death within our nation as well as globally? Would you vote for the political party if it forced you, against your conscience, to support the slave trade as a part of your health insurance premiums (had such existed back then) the way the Affordable Care Act mandated that abortion, abortifacients, and contraceptives be provided, even by the Church, in insurance packages to employees?

Another Perspective. During World War II, 6 million Jews were systematically exterminated over a six-year period between 1939 and 1945. Over each six-year period since the 1973 Roe v. Wade decision to legalize abortion, approximately the same number of unborn children is exterminated in our country as the total number of Jewish people during the Holocaust. Can you vote for a political party that sees nothing morally wrong with the abortion of the unborn on a scale that repeats that of the Holocaust every six years in our country? Can you vote for a political party that has vowed to appoint judges and Supreme Court justices that support and protect the right to abortion, knowing this may result in this law becoming so enshrined and legally protected as never to be overturned?

Red Dragon. In the Book of Revelation (12:3), we find a horrible image of abortion and infanticide in its description of the “huge red dragon” ready to devour the child a woman is in labor with. The image recalls the idolatrous practice of child sacrifice to the demon deity Molech that the Israelites, in failing to follow God, practiced to their ruin. Are not abortion and infanticide the continued sacrifice of innocent life to this demon deity? Can you in good conscience vote for a political party that promotes what God declared to be an abomination?

Care of the Environment. Do you believe that on the level of sheer magnitude, abortion is the pre-eminent moral issue of our time? Can you vote for a political party that wants to take extreme measures to protect our environment when it takes the most extreme measures to destroy life in the first environment, the womb?

Alternative Facts and Civil Discourse. Unfortunately, we live in a time of “alternative facts”—my truth your truth, my reality your reality—that shuts down any attempt at discourse on serious issues. This is why we are beginning to see everything falling apart around us. If our nation cannot debate issues civilly and intelligently, then violence becomes the answer to solving problems, particularly that of racism. And in reality, violence never solves problems, but creates new ones.

Fears and Consequences. Are there other issues that also should be considered as a part of good governance and our vote? Absolutely. But like the terrible issue of slavery in the 1800s, abortion is the pre-eminent issue that stands apart and above all the other issues. If the political party that supports this gains control, I fear this evil practice will be enshrined in such a way as to never be overturned. I fear people will be forced to support this genocidal evil, and that health-care professionals, and even Catholic hospitals, will be forced to perform abortions and sterilizations against their beliefs. I fear that our priests and Catholics of good conscience will be arrested and charged with “hate crimes” for simply praying outside of abortion facilities or speaking in defense of the sanctity of marriage and the moral teachings of the Church. I fear the consequences that our nation faces, as it did because of slavery, for the shedding of so much innocent blood from abortion, a sin that cries out from the blood-soaked ground to heaven like Abel’s blood after his murder by Cain (Genesis 4:10).

Frustration. Do I disagree with the political party that supports the death penalty? Yes I do. Do I disagree with the political party that does not more compassionately balance the dignity and right of a person to migrate against a nation’s right to control its borders? Yes I do. But sadly, I am unable to reflect this disagreement in my vote because of the far greater assaults upon the sanctity and dignity of human life that one political party so unashamedly violates and protects.

Hierarchy of Values. The reason I take issue with any political party is over anything that violates the sanctity and dignity of the human person created in God’s image. In this regard, I find the hierarchy of values promoted by the Second Vatican Council a great help in prioritizing the weight of various issues. Of greatest weight and value for us to consider in voting “whatever is opposed to life itself,” followed by “whatever violates the integrity of the human person,” and then “whatever insults human dignity” (Gaudium et Spes, 27). But in this hierarchy, it is that which is “opposed to life itself” that defines the pre-eminent issue of our time and of this election.

What I Cannot Vote For. For this reason, I cannot vote for a political party and its agenda that supports the unrestricted genocide of abortion (19,000-plus human lives a week exterminated). I cannot vote for a political party that continues to erode protections of conscience rights. I cannot support the party that attacks and condemns the Catholic Church and people of faith for speaking out on matters of faith and morals. I cannot support a party that attacks the sanctity of marriage and the family, for what harms the family, harms society. I cannot vote for a party that redefines human sexuality and gender identity and wants to force its ideology driven “sex education” in our public schools in violation of parental rights. I cannot support the growing acceptance of the grave social error of socialism that the Church has condemned for over 125 years. And I cannot support any political party that pushes God out of society and its governing, for it is the Lord God who is the true King and Ruler that governments and leaders should pattern their manner of governing after. Words to Heed. So I close with the words of Moses to the Israelites as they neared the end of their Exodus that you, too, must heed:

“Here, then, I have today set before you life and prosperity, death and doom…. I call heaven and earth today to witness against you: I have set before you life and death, the blessing and the curse. Choose life, then, that you and your descendants may live, by loving the LORD, your God, heeding his voice, and holding fast to him. For that will mean life for you, a long life for you to live on the land which the LORD swore he would give (Deuteronomy 30:15, 19-20).”

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Novena to the North American Martyrs – Oct. 11 – 19

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Feast Day of Our Lady of the Rosary

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President Trump Addresses Catholics Directly

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Archbishop Vigano Leads Launch Rosary of 54 Day Rosary Crusade U. S. Election Novena

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54 Day Rosary begins Sept 8 – The Big Guns

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Fight, Church Militant. Fight.

September 4, 2020


Given the times we live in at this moment — and, to be clear, the times you were specifically created for by Almighty God — a look back at the happenings of the wedding feast at Cana can be instructive.

It was a pretty big wedding, with important people (whoever they were). There were lots of guests, which is why there were servants. And there was a captain of the feast, so this was a big-deal wedding. Of course, Our Blessed Lord and some of His disciples were with Him, along with Our Lady.

She asks Him to perform His first miracle (and thus to reveal His divinity). He complies. But it’s what He does and how He does it that is our point of reflection. He doesn’t just change water into wine. He does something else first. A big-deal wedding always had a series of water jars for Jewish ceremonial rules and so forth.

Our Lord could have instantly filled them with wine, but He didn’t. He first told the servants to fill them with water. Now consider that — a big wedding, lots of jars, much water, no plumbing, a lot of work.

Gallons and gallons of water would need to have been hauled from the town well: Servants schlepping back and forth in the heat of the day like a kind of bucket brigade. Why? Because Divinity desires that humanity be intimately involved in the work of salvation.

Our Lord could have, but He didn’t. He chose to have men first exhaust themselves in the work proper to them — physical toiling in the material world. And St. John specifically records for us that they filled the jars with water to the brim, meaning they could not do one more thing.

Divinity desires that humanity be intimately involved in the work of salvation.

They had done everything they could possibly do. They left it all on the field, to use the expression from sports. Then and only then does God say, “Thank you. Now step back and behold.” It is the utmost grace to be chosen to participate with Christ in His salvation.

No, He does not need you, but He wants you. We must do everything we can do so Our Blessed Lord can involve us in what is always His work. As the psalmist says, “For it is you who have accomplished all we have done.” So what precisely is it we are to do in this time and space, given the particulars of our day?

First, we must recognize the reality on the ground. Just as Our Blessed Mother saw there was no wine, we must see and understand that authentic spirituality has been drained from the culture. America is, in many ways, a moral wasteland — laid waste by a Marxist push beginning with the Sexual Revolution of the 1960s.

That revolution had as its goal the destruction of the fabric of society — the family — and most importantly, the canceling of masculinity and paternity. With the natural order of society thus destroyed, the unnatural order could be imposed by the State.

And since the natural order flows from God (God as in Father), the unnatural order flows from the demonic, from Hell, which is kind of evident when you look at various cities in America today. They look like “little Hells.” However imperfectly, there is a recognition on the part of Trump that this is a battle whose most important dimension is spiritual.

For the record, the other side essentially told God to take a hike. So here we are, faced with two visions of America — two courses, two roads to take with everything on the line. In the lead-up to the election, faithful Catholics (meaning you and us) must do everything we can to fill the jars with water to the brim — electioneering, talking, getting involved in the battle. No stone can be left unturned. We must fill the jars to the absolute brim.

What we are fighting for is the survival of a culture that allows a space for religion, for God. And while that would become a whole different battle as we advance the one true Faith (which should have been done decades ago), that simply will not be possible if the other side wins.

Marxist atheism must be dealt a fatal blow — right here, now, at this moment of history. This far and no farther. Now, to that end (with all we have to do in the material world), we are not just corporeal beings. We are a composite of spirit and body — material and immaterial. So we have a duty in both areas, in each realm.

This requires, demands actually, just as intense an effort on the spiritual plane. Church Militant is announcing its own 54-day Rosary Novena on behalf of the Church and the nation beginning on Tuesday, Sept. 8, the feast day of the birth of Our Blessed Mother.

As many of you know, the entire staff gathers together each weekday morning in our chapel at 8 a.m. ET to pray the Liturgy of the Hours and the Holy Rosary. Many of you join us for that. Beginning Tuesday, Sept. 8, we will be offering the Rosary first, straight-up, at 8 a.m. ET, for the following 54 days.

The Rosary is an especially powerful weapon against Satan because of precisely where your thoughts are directed — to the life of Our Blessed Lord, the Savior, and His mission to open up the path to salvation as recorded for us in the gospels.

These meditations occur against the backdrop of the scriptural honor to the Queen of Heaven, who, as Scripture tells us, crushes his head. The Woman of Genesis was the instigator, as it were, of Christ’s first miracle and is our source of appeal for more miracles.

The Rosary is like a spiritual Gatling gun reeling off bullet after bullet against the Devil.

And notice the use of the term “weapon.” It is a weapon. It’s like a spiritual Gatling gun reeling off bullet after bullet against the Devil. You know this already. What Church Militant is doing is trying to inspire you to join us, to take the pledge today to sign up and commend the life of the Church and the nation to the Mother of God, the Queen of Heaven.

We sent out a small advance notice of this a couple days ago, and, in just a short period, 3,000 people made the pledge to pray with us every day, starting Tuesday, Sept. 8. So now we are making the invitation official and more far-reaching: Please click on the provided link and take the pledge!

Of course, not everyone will be able to pray with us live at 8 a.m. ET every weekday, but those of you who can are strongly encouraged to. But whether you pray with us live or on your own, please join with us spiritually. We are the Church Militant — that dynamic of the Church still engaged in the battle, and this battle is ferocious.

No matter how much water the servants brought to the jars at the wedding feast, only Heaven could make the water become wine. So we need to do both the material and the spiritual. Time for the big guns.

And, on top of it all, after all the attacks against various images and statues of Our Blessed Mother during the communist-inspired attacks, what a lovely birthday present to give our Mother and Queen — a promise to pray for her to crush the Serpent’s head.

Remember, as all loyal sons and daughters of the Church know, Heaven is never outdone in generosity. Fight in both worlds — the material and the spiritual. Fight, Church Militant, fight.


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Our Lady of Czestochowa – August 26


The origin of this miraculous image in Czestochowa, Poland is unknown for absolute certainty, but according to tradition the painting was a portrait of Our Lady done by St. John sometime after the Crucifixion of Our Lord and remained in the Holy Land until discovered by St. Helena of the Cross in the fourth century. The painting was taken to Constaninople, where St. Helena’s son, the Emperor Constantine, erected a church for its enthronement. This image was revered by the people of the city.

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