The Cross allows one to distinguish the reprobates from the predestined

V1 – 9.14.99 – “My beloved, the Cross allows one to distinguish the reprobates from the predestined.  Just as, on the Day of Judgment, the Good shall rejoice upon seeing the Cross, so even now it can be seen whether one shall be saved or lost.  If, as the Cross presents Itself to the soul, she Embraces It, Carries It with Resignation, with Patience, and she Kisses and Thanks that Hand that is sending It – here is the sign that she is saved.  If, on the contrary, as the Cross is presented to her, she gets irritated, despises it, and even reaches the point of offending Me – you can say that that’s a sign that the soul is heading on the way to hell.  So will the reprobates do on the Day of Judgment:  upon seeing the Cross, they shall grieve and curse.  The Cross tells everything; the Cross is a Book that, without deception and in clear notes, tells you and allows you to distinguish the Saint from the sinner, the Perfect from the imperfect, the Fervent from the lukewarm.  The Cross Communicates Such Light to the soul that, even now, It allows one to distinguish not only the Good from the evil, but also those who are to be more or less Glorious in Heaven – those who are to occupy a Higher or a lower place.  All other Virtues remain humble and reverent before the Virtue of the Cross, and Grafting themselves to It, they receive Greater Glory and Splendor.”

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Do you want to be Filled with Immense Riches – for all Eternity

V1 – 9.14.99 -Jesus continued:  “Do you want to be Filled with Immense Riches – not for a short time, but for all Eternity?  Well then, the Cross shall Administer to you all Kinds of Riches – from the littlest pennies, that are the small Crosses, up to the Greatest Amounts, that are the Heavier Crosses.  Yet, men are so greedy to earn a temporal nickel, that they will soon have to leave, but do not give a thought to earning one Eternal penny.  And when I, having compassion for them, in seeing their carelessness for all that regards Eternity, kindly offer them the opportunity – instead of Cherishing it, they get angry and offend Me.  What human madness – it seems that they understand it upside down.  My beloved, in the Cross are all the Triumphs, all the Victories, and the Greatest Gains.  As for you, you must have no other aim than the Cross, and this shall be enough for you, in everything.  Today I want to make you content; that Cross that until now has not been enough to lay you on and Crucify you completely, is the Cross that you have carried up to now.  But since I have to Crucify you completely, you need Me to let Descend New Crosses upon you.  So, the Cross you have had until now, I shall bring to Heaven, to show it to the whole Celestial Court as Pledge of your Love, and I shall make another one, larger, Descend from Heaven, to be able to satisfy the Ardent Desires that I have upon you.” 

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Jesus: Do you want to be beautiful?

V1 – 9.14.99 – One morning – it was the day of the Exaltation of the Cross – my Sweet Jesus transported me to the Holy sites; and first, He told me many things about the Virtue of the Cross.  I don’t remember everything – just a few things:  “My beloved, do you want to be Beautiful?  The Cross shall give you the Most Beautiful Features that can possibly be found, both in Heaven and on earth; So Much So, as to Enamor God, Who contains all Beauties within Himself.”

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Catholic in the Bible! (10 Bible Verses that PROVE the Catholic Faith)

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Archbishop Fulton J. Sheen preaches at the 50th Anniversary Mass of the Diocese of Raleigh – 1974

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Proclamation from President Trump on St. Thomas Becket 850th Anniversary of Martyrdom


Today is the 850th anniversary of the martyrdom of Saint Thomas Becket on December 29, 1170. Thomas Becket was a statesman, a scholar, a chancellor, a priest, an archbishop, and a lion of religious liberty.

Before the Magna Carta was drafted, before the right to free exercise of religion was enshrined as America’s first freedom in our glorious Constitution, Thomas gave his life so that, as he said, “the Church will attain liberty and peace.”

The son of a London sheriff and once described as “a low‑born clerk” by the King who had him killed, Thomas Becket rose to become the leader of the church in England. When the crown attempted to encroach upon the affairs of the house of God through the Constitutions of Clarendon, Thomas refused to sign the offending document. When the furious King Henry II threatened to hold him in contempt of royal authority and questioned why this “poor and humble” priest would dare defy him, Archbishop Becket responded “God is the supreme ruler, above Kings” and “we ought to obey God rather than men.”

Because Thomas would not assent to rendering the church subservient to the state, he was forced to forfeit all his property and flee his own country. Years later, after the intervention of the Pope, Becket was allowed to return — and continued to resist the King’s oppressive interferences into the life of the church. Finally, the King had enough of Thomas Becket’s stalwart defense of religious faith and reportedly exclaimed in consternation: “Will no one rid me of this meddlesome priest?”

The King’s knights responded and rode to Canterbury Cathedral to deliver Thomas Becket an ultimatum: give in to the King’s demands or die. Thomas’s reply echoes around the world and across the ages. His last words on this earth were these: “For the name of Jesus and the protection of the Church, I am ready to embrace death.” Dressed in holy robes, Thomas was cut down where he stood inside the walls of his own church.

Thomas Becket’s martyrdom changed the course of history. It eventually brought about numerous constitutional limitations on the power of the state over the Church across the West. In England, Becket’s murder led to the Magna Carta’s declaration 45 years later that: “[T]he English church shall be free, and shall have its rights undiminished and its liberties unimpaired.”

When the Archbishop refused to allow the King to interfere in the affairs of the Church, Thomas Becket stood at the intersection of church and state. That stand, after centuries of state-sponsored religious oppression and religious wars throughout Europe, eventually led to the establishment of religious liberty in the New World. It is because of great men like Thomas Becket that the first American President George Washington could proclaim more than 600 years later that, in the United States, “All possess alike liberty of conscience and immunities of citizenship” and that “it is now no more that toleration is spoken of, as if it was by the indulgence of one class of people, that another enjoyed the exercise of their inherent natural rights.”

Thomas Becket’s death serves as a powerful and timeless reminder to every American that our freedom from religious persecution is not a mere luxury or accident of history, but rather an essential element of our liberty. It is our priceless treasure and inheritance. And it was bought with the blood of martyrs.

As Americans, we were first united by our belief that “rebellion to tyrants is obedience to God” and that defending liberty is more important than life itself. If we are to continue to be the land of the free, no government official, no governor, no bureaucrat, no judge, and no legislator must be allowed to decree what is orthodox in matters of religion or to require religious believers to violate their consciences. No right is more fundamental to a peaceful, prosperous, and virtuous society than the right to follow one’s religious convictions. As I declared in Krasiński Square in Warsaw, Poland on July 6, 2017, the people of America and the people of the world still cry out: “We want God.”

On this day, we celebrate and revere Thomas Becket’s courageous stand for religious liberty and we reaffirm our call to end religious persecution worldwide. In my historic address to the United Nations last year, I made clear that America stands with believers in every country who ask only for the freedom to live according to the faith that is within their own hearts. I also stated that global bureaucrats have absolutely no business attacking the sovereignty of nations that wish to protect innocent life, reflecting the belief held by the United States and many other countries that every child — born and unborn — is a sacred gift from God. Earlier this year, I signed an Executive Order to prioritize religious freedom as a core dimension of United States foreign policy. We have directed every Ambassador — and the over 13,000 United States Foreign Service officers and specialists — in more than 195 countries to promote, defend, and support religious freedom as a central pillar of American diplomacy.

We pray for religious believers everywhere who suffer persecution for their faith. We especially pray for their brave and inspiring shepherds — like Cardinal Joseph Zen of Hong Kong and Pastor Wang Yi of Chengdu — who are tireless witnesses to hope.

To honor Thomas Becket’s memory, the crimes against people of faith must stop, prisoners of conscience must be released, laws restricting freedom of religion and belief must be repealed, and the vulnerable, the defenseless, and the oppressed must be protected. The tyranny and murder that shocked the conscience of the Middle Ages must never be allowed to happen again. As long as America stands, we will always defend religious liberty.

A society without religion cannot prosper. A nation without faith cannot endure — because justice, goodness, and peace cannot prevail without the grace of God.

NOW, THEREFORE, I, DONALD J. TRUMP, President of the United States of America, by virtue of the authority vested in me by the Constitution and the laws of the United States, do hereby proclaim December 29, 2020, as the 850th anniversary of the martyrdom of Saint Thomas Becket. I invite the people of the United States to observe the day in schools and churches and customary places of meeting with appropriate ceremonies in commemoration of the life and legacy of Thomas Becket.

IN WITNESS WHEREOF, I have hereunto set my hand this twenty-eighth day of December, in the year of our Lord two thousand twenty, and of the Independence of the United States of America the two hundred and forty-fifth.


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Merry Christmas from Corato

+Christmas 2020

Dear brothers and sisters,

Holy Christmas in the light of the Divine Will of the Child Jesus!

We would like to thank so many of you who sent us their greetings and their testimony in this time of trial and suffering. Our families, our children, our work, our formative activities, our projects, everything we live every day has been impacted and often transformed by the global health crisis. Isolation, illness, work difficulties, like a veil before the sun, have often covered the inner light that dwells in the depths of our hearts: a flame that allows us to see and that warms us!

                We are heartened to know that in her long life Luisa also experienced moments similar to ours. In her writings she told us how she faced them. That flame, or as Luisa liked to call it, “the spark”, is precisely the Divine Will that dwells in us. Nothing can ever extinguish it, nothing can obscure it because it is divine. In the birth of Jesus we contemplate precisely this “prodigy of prodigies, God and man, man and God! Without leaving the Father and the Holy Spirit, He comes to dwell in our midst, taking on human flesh, because true love never separates”. (Diary, Volume IV, December 25, 1900).

                All our strength lies in the hope that God and man are no longer separable.  Not only does God live in us but also – and this is decisive – we live in God, we live of God. This life that is both human and divine within us is the gift, the inheritance or, as Luisa called it, the Christmas gift. It is only missing – but many do not know it yet – that we decide to live this life, doing all our acts in the Divine Will of Jesus, even those acts that belong to this time of pandemic trial.

                We like to unite our wishes for you to those that Luisa made to St. Annibale Maria Di Francia: “With all my heart I wish you holiness in the Supreme Fiat, that holiness willed by our Creator, that is, not holiness in our will, but in His Will. May the divine Infant come into your heart and bring to you the eternal Sun of His Will, which, placing itself as its center in your soul, may direct your whole being towards this Will” (Letter of December 19, 1926).


Vincenza Arbore, president of the Association

Don Sergio Pellegrini, ecclesiastical assistant  and Antonella

To respond to Vincenza Arbore, Don Sergio Pellegrini, and Antonella go to:

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‘We are not alone’: A 2020 recap by Archbishop Viganò

December 15, 2020 (LifeSiteNews)

The months that we leave behind represent one of the darkest moments in the history of humanity: for the first time ever, since the birth of the Savior, the Holy Keys have been used to close churches and restrict the celebration of the Mass and the Sacraments, almost in anticipation of the abolition of the daily Sacrifice prophesied by Daniel, which will take place during the reign of the Antichrist.

By Archbishop Carlo Maria Viganò

– The following reflection by Archbishop Carlo Maria Viganò is available in Italian HERE.

a Meditation in expectation of the birth of the Most Holy Redeemer

Sleep, O Celestial Child:
The nations do not know
Who has been born;
But the day will come
When they shall be
Your noble heritage;
You who sleep so humbly,
You who are hidden in dust:

They will know You as King.

Manzoni, Il Natale

In less than two weeks, by the grace of God, this year of Our Lord 2020, which has been marked by terrible events and great social upheavals, will draw to a close. Allow me to formulate a brief reflection with which to turn a supernatural gaze both towards the recent past as well as the immediate future.

The months that we leave behind represent one of the darkest moments in the history of humanity: for the first time ever, since the birth of the Savior, the Holy Keys have been used to close churches and restrict the celebration of the Mass and the Sacraments, almost in anticipation of the abolition of the daily Sacrifice prophesied by Daniel, which will take place during the reign of the Antichrist. For the first time ever, at the Easter celebration of the Lord’s Resurrection, many of us were forced to assist at Mass and Holy Week services through the internet, depriving us of Holy Communion. For the first time, we became aware, with pain and dismay, of being deserted by our bishops and parish priests, who were barricaded in their palaces and rectories out of fear of a seasonal flu that claimed about the same number of victims as in other years.

We have seen – so to speak – the generals and officers abandon their army, and in some cases they even joined the enemy ranks, imposing on the Church an unconditional surrender to the absurd reasons for the pseudo-pandemic. Never, down all the centuries, has so much faint-heartedness, so much cowardice, so much desire to pander to our persecutors found such fertile ground in those who ought to be our guides and leaders. And what most scandalized many of us was the realization that this betrayal involved the highest levels of the Hierarchy of the Church much more than the priests and the simple faithful. Precisely from the highest Throne, from which we should have expected a firm and authoritative intervention in defense of the rights of God, of the freedom of the Church and the salvation of souls, we have received instead invitations to obey unjust laws, illegitimate norms, and irrational orders. And in the words that the media promptly spread from Santa Marta, we recognized many, too many, nods to the insider language of the globalist élite – fraternity, universal income, new world order, build back better, great reset, nothing will be ever be the same again, resilience – all words of the new language, which testify to the idem sentire of those who speak them and those who listen to them.

It was a true act of intimidation, a thinly-veiled threat, with which our Pastors ratified the pandemic alarm, sowed terror among the simple, and abandoned the dying and the needy. In the height of a cynical legalism, it even reached the point of prohibiting priests from hearing Confessions and administering the Last Sacraments to those were abandoned in intensive care, depriving our beloved dead of religious burial, and denying the Blessed Sacrament to many souls.

And if on the religious side of things we saw ourselves treated as outsiders and barred access to our churches like the Saracens of old – even as the implacable invasion of illegal immigrants continued to replenish the coffers of the self-styled humanitarian associations – on the civil and political side we discovered that our rulers had a vocation to tyranny: using a rhetoric now disproven by reality, they wanted to make us think of them as representatives of the sovereign people. By heads of state and prime ministers, by regional governors and local mayors, the fullest rigors of the law were imposed on us as if we were rebellious subjects, suspects to be placed under surveillance even in the privacy of our own homes, criminals to be chased even in the solitude of the woods or along the seashore. We have seen people forcibly dragged by soldiers in anti-riot gear, elderly people fined while they were going to the pharmacy, shopkeepers forced to close their doors, and restaurants that first took costly measures in an effort to comply with the government’s demands only to then to be ordered to be closed.

With bewilderment, we have heard scores of self-styled experts – most of whom are lacking any scientific authority whatsoever and largely in grave conflict of interest due to their ties to pharmaceutical companies and supra-national organizations – pontificating on television programs and on the pages of newspapers about infections, vaccines, immunity, positive tests, the obligation to wear masks, the risks for the elderly, the contagiousness of the asymptomatic, and the danger of seeing one’s family. They have thundered at us, using arcane words like “social distancing” and “gatherings,” in an endless series of grotesque contradictions, absurd alarms, apocalyptic threats, social precepts and health ceremonies that have replaced religious rites. And as they have terrorized the population – all while being paid lavishly for their pronouncements made at every hour of the day – our rulers and politicians have flaunted their masks in front of all the television cameras, only to then take them off as soon as possible.

Forced to disguise ourselves as anonymous people without a face, they have imposed a muzzle on us that is absolutely useless for avoiding contagion and actually harmful to our health, but indispensable for their purposes of making us feel subjugated and forced to conform. They have prevented us from being cured with existing and effective treatments, promoting instead a vaccine that they now want to make obligatory even before knowing if it is effective, after only incomplete testing. And in order not to jeopardize the enormous profits of the pharmaceutical companies, they have granted immunity for the damage that their vaccines may cause to the population. The vaccine is free, they tell us, but it will actually be paid for with taxpayers’ money, even if its producers do not guarantee that it will protect from contagion.

In this scenario that is similar to the disastrous effects of a war, the economy of our countries lies prostrate, while online commerce companies, home delivery companies, and pornography producers are booming. The local shops close but the large shopping centers and supermarkets remain open: monuments to the consumerism in which everyone, even those with Covid, continue to fill their carts with foreign products, German cheeses, Moroccan oranges, Canadian flour, and cell phones and televisions made in China.

“The world is preparing for the Great Reset,” they tell us obsessively. “Nothing will ever be the same again.” We will have to get used to “living with the virus,” subjected to a perpetual pandemic that feeds the pharmaceutical Moloch and legitimizes ever more hateful limitations of our fundamental liberties. Those who since childhood have catechized us to worship freedom, democracy, and popular sovereignty today govern us by depriving us of freedom in the name of health, imposing dictatorship, arrogating to themselves a power that no one has ever conferred on them, neither from above nor from below. And the temporal power that Freemasonry and the Liberals ferociously opposed in the Roman Pontiffs is today claimed by them in reverse, in an attempt to submit the Church of Christ to the power of the State with the approval and collaboration of the highest levels of the Hierarchy.

Out of this whole humanly discouraging scenario, an unavoidable fact emerges: there is a chasm between those who hold authority and those who are subjected to it, between rulers and citizens, between the Hierarchy and the faithful. It is an institutional monstrum in which both civil and religious power are almost entirely in the hands of unscrupulous people who have been appointed because of their absolute ineptitude and great vulnerability to blackmail. Their role is not to administer the institution but to demolish it, not to respect its laws but to violate them, not to protect its members but to disperse and distance them. In short, we find ourselves facing the perversion of authority, not due to chance or inexperience but pursued with determination and following a pre-established plan: a single script under a single direction.

We thus have rulers who persecute their citizens and treat them as enemies, while welcoming and financing the invasion of criminals and illegal immigrants; law enforcement officers and judges who arrest and fine those who violate social-distancing rules, even as they ostentatiously ignore criminals, rapists, assassins and treacherous politicians; teachers who do not transmit culture or the love of knowledge but instead indoctrinate students into gender and globalist ideology; doctors who refuse to treat the sick but impose a genetically-modified vaccine whose efficacy and potential side-effects are unknown; bishops and priests who deny the faithful the Sacraments but who never miss an occasion for propagandizing their own unconditional adherence to the globalist agenda in the name of Masonic Brotherhood.

Those who oppose this overturning of every principle of civil life find themselves abandoned, alone, and without a leader who would unite them. Loneliness, in fact, allows our common enemies – as they have amply demonstrated themselves to be – to instill fear, despair, and the feeling of not being able to stand together to resist the assaults to which we have been subjected. Citizens are alone in the face of the abuse of civil power, the faithful are alone in the face of the arrogance of heretical Prelates given over to vice, and those who wish to dissent, raise their voice, or protest within institutions are likewise alone.

Loneliness and fear increase when we give them ground to stand on, but they vanish if we think of how each one of us merited that the Second Person of the Most Blessed Trinity became incarnate in the most pure womb of the Virgin Mary: qui propter nos homines et propter nostram salutem descendit de coelis. And here we come to the Mysteries which we are preparing to contemplate in these coming days: the Immaculate Conception and the Lord’s Holy Nativity. From these mysteries, dear friends, we can draw renewed hope with which to face the events that await us.

Above all, we must remember that none of us is ever truly alone: we have the Lord at our side. He always wants our good, and so he never fails to send us His help and His grace, if only we ask for it with faith. We have the Most Blessed Virgin at our side, our loving Mother and our secure refuge. We have near us the hosts of Angels and the multitude of Saints who from the glory of Heaven intercede for us before the Throne of the Divine Majesty.

The contemplation of this sublime community that is the Holy Church, the mystical Jerusalem that we are citizens of and living members, should persuade us that the last thing we ought to fear is being alone, and that there is no reason to be afraid, even if the devil rages to make us believe that there is. True loneliness is in Hell, where the damned souls do not have any hope: that is the loneliness we should truly fear, and before it we must beg for the grace of final perseverance, that is, to be able to merit the grace of a holy death from the Mercy of God. A death for which we ought to always be prepared by keeping ourselves in a state of grace, in friendship with the Lord.

Of course, the trials that we are facing in this moment are tremendous, because they give us the feeling that evil is triumphing, that each of us is abandoned to ourselves, that the wicked have managed to get the better of the pusillus grex [little flock] and of all humanity. But was not our Lord perhaps alone in Gethsemane, alone on the wood of the Cross, alone in the Tomb? And returning to the mystery of Christmas that is now fast approaching: were not the Blessed Mother and Saint Joseph perhaps alone when they found themselves forced to take refuge in a stable because non erat locus illis in diversorio [there was no room for them in the inn]? Imagine how the putative father of Jesus must have felt seeing his Most Holy Spouse ready to give birth in the cold of the night of Palestine; think of their worries during the Flight into Egypt, knowing that King Herod had unleashed his soldiers to kill the Infant Jesus. Even in these terrible situations, the solitude of the Holy Family was only apparent, while God arranged everything according to His plans. He sent an Angel to announce the birth of the Savior to the shepherds.

He moved no less than a Star to call the Magi from the Orient to adore the Messiah. He sent choirs of His Angels to sing over the cave of Bethlehem. He warned Saint Joseph to flee in order to escape the massacre of Herod.

Also to us, in the solitude of the lockdown which many of us are forced to endure, in the abandonment of the hospital, in the silence of the deserted streets and the churches closed to worship, the Lord comes to bring his company. Also to us He sends His Angel to inspire us with holy purposes, his Most Holy Mother to console us, the Paraclete to give us comfort, dulcis hospes animae.

We are not alone: we are never alone. And it is this, in the end, that the authors of the Great Reset fear most: that we become aware of this supernatural – but no less true  – reality that makes the house of cards of their infernal deceptions collapse.

If we think of how we have at our side She who crushes the head of the Serpent, or the Archangel who has drawn his sword to drive Lucifer into the abyss; if we recall that our Guardian Angel, our Patron Saint, and our dear ones in Heaven and Purgatory are with us: what can we ever be afraid of? Do we want to believe that the God of armies drawn up for battle has any hesitation about defeating any servant of the eternally defeated one?

She who in the year 630 saved Constantinople from siege, terrorizing the Avars and Persians by appearing tremendous in the heavens; who in 1091 at Scicli in Sicily was invoked as Our Lady of the Militia and appeared on a shining cloud chasing away the Saracens; who in 1571 at Lepanto and again in 1683 at Vienna was invoked as Queen of Victories and granted victory to the Christian army against the Turks; who during the anti-Catholic persecution of Mexico protected the Cristeros and repelled the army of the Mason Elias Calles – She will not deny us Her holy assistance; She will not leave us alone in the battle; She will not abandon those who have recourse to Her with trusting prayer in the moment in which the conflict is decisive and the confrontation is nearing an end.

We have had the grace to understand what this world can become if we deny the Lordship of God and replace it with the tyranny of Satan. This is the world that is rebellious against Christ the King and Mary the Queen, in which each day thousands of innocent lives in the wombs of their mothers are sacrificed to Satan; this is the world in which vice and sin want to cancel every trace of good and virtue, every memory of the Christian religion, every law and vestige of our civilization, every trace of the order that the Creator has given to nature. A world in which churches burn, Crosses are knocked down, statues of the Virgin are decapitated: this hatred, this Satanic fury against Christ and the Mother of God is the mark of the Evil One and his servants. In the face of this total Revolution, this accursed New World Order that would prepare the way for the kingdom of the Antichrist, we cannot still believe that any brotherhood is possible if not under the Law of God, nor that it is possible to construct peace if not under the mantle of the Queen of Peace. Pax Christi in regno Christi.

The Lord will give us the victory only when we bow down to Him as our King. And if we cannot yet proclaim Him as King of our Nations because of the impiety of those who govern us, we can nevertheless consecrate ourselves, our families, and our communities to Him. And to those who dare to challenge Heaven in the name of “Nothing will be the same again,” we respond by invoking God with renewed fervor: “As it was in beginning, is now and ever shall be, world without end.”

Let us pray to the Immaculate Virgin, Tabernacle of the Most High, asking that in our meditation on the Holy Nativity of Her Divine Son which now draws near, She may dispel our fear and solitude, gathering us together in adoration around the manger. In the poverty of the crib, in the silence of the cave of Bethlehem, the song of the Angels resounds; the one true Light of the world shines forth, adored by the shepherds and the Magi, and Creation itself bows down, adorning the vault of heaven with a shining Star. Veni, Emmanuel: captivum solve Israël. Come, O Emmanuel, free your imprisoned people.

+ Carlo Maria Viganò, Archbishop

13 December 2020
Dominica Gaudete, III Adventus

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*Below is the text of Archbishop Carlo Maria Viganò’s video speech to Saturday’s Jericho March.*


December 12, 2020

Dear brothers and sisters,

I greet all of you on this day dedicated to prayer for our beloved Nation, the United States of America. Let’s ask God to make truth and justice triumph! Let’s ask Him to dispel the lies and deceptions of the children of darkness!

You have organized these marches in many cities in America, and named them after a Biblical event: the siege of Jericho. Jericho was the first city that the people of Israel came to after they crossed the Jordan River and entered the Promised Land. The way that God commanded the Hebrew people to conquer Jericho shows us the wonderful ways of the Lord, which are so different from our ways! The Book of Joshua tells us that Jericho was walled up and completely closed – it appeared to be an impregnable fortress! It appeared that a long siege would be necessary to conquer it by hunger, or else that huge weapons of war would be needed to break down its walls. And yet the only thing God commanded was that the people walk around the city with the Ark of the Covenant, blowing the Jubilee Trumpets, as the soldiers and people followed in perfect silence, for seven days.

God did not want to make the city of Jericho fall immediately, in order to show mercy to its inhabitants and invite them to do penance. As Saint John Chrysostom says, “The Lord, who took six days to create the heavens and the earth, took seven days to destroy a sinful city.” The Jubilee Trumpets that sounded around the city were used by the Jews to announce pardon and forgiveness. God would not have made them sound without an ending that was full of goodness. In the same way, an ending that is full of goodness inspires our prayer today, for our Country and for our President!

Even the little children walked with their mothers around the city: those little ones were the most chosen portion of all, because they embodied the innocence that overwhelmed wickedness. Thus, moral strength fought against brutal violence, faith fought against unbelief, obedience fought against arrogant rebellion, humility fought against pride, and faith in the Lord fought against the presumption of man. God revealed the superiority of the power of Good over the power of Evil through an astonishing intervention.

We too, in this hour of great tribulation for our Nation, are praying that truth will triumph over lies, justice over abuse and fraud, honesty over corruption, honor over infamy, faithfulness over betrayal, and that order will triumph over destruction.

We are the silent army of the children of Light, the humble ranks who overthrow evil by invoking God, the praying army that walks around the walls of lies and betrayal in order to bring them down.

We fight the battles of the Lord with faith and courage, carrying the Ark of the Covenant in our hearts, remaining faithful to the teachings of the Gospel of Our Lord! We do not need material strength to fight, because we have the Lord of Armies at our side! Nothing can resist the power of the prayer. The walls of the Deep State, behind which evil is barricaded, will come crashing down!

Jericho was also the place where Jesus Christ converted the tax collector Zaccheus (Luke 19: 1-10). We pray for the conversion of public officials who have become complicit in public fraud and have betrayed their oath to serve our Nation.

Along the road that led from Jerusalem to Jericho, the Good Samaritan stopped to help and care for the traveler who was attacked by robbers (Luke 10:25-37). May his fraternal charity be an example for Patriots who are called to serve our homeland that has been attacked and wounded by both internal and external enemies.

It was also in Jericho that the Lord healed Bartimaeus of his blindness (Mark 10:46-53). May the blind man’s faith spur us on to conversion, so that we place our trust once again in God and that He may hear the cry of our prayer for our beloved Nation.

We are citizens of Heaven: this is the homeland that awaits us for eternity. On this earth we are also children of a homeland that gave us birth and in which we were raised and educated, a homeland we have served with dedication and courage. Be proud, as Christians and as Patriots, to be able to give witness today to your faith in God and your love for the United States of America, for its Constitution, and for its President Donald J. Trump.

Let us pray…

O Lord, Almighty God, prostrate before Thee we invoke Thy powerful protection in this hour of great turmoil, when darkness seems to be spreading over our beloved Nation.

Make vain the assaults of those who, blinded by vice and hatred of Thee, wish to subject our Nation and the whole world to the tyranny of sin and rebellion. Grant wisdom and courage to those who are called to decide the fortunes of the United States of America, and to those who serve their country with fidelity and honor.

Lord, bless our President and our public officials. For those who exercise the power entrusted to them from above, obtain the graces necessary to carry out their duties with integrity and justice.

O Almighty God, who many times hast manifested the power of Thy right hand at the side of Christian armies, place Thyself at the head of this army of Thy children. Let the prayer we address to Thee through the intercession of Our Lady of Guadalupe, the Patroness of the Americas, rise up to Thee, so that we may attain the freedom and peace that Thou hast promised us.

And just as in the time of Joshua, raise up holy heroes and courageous witnesses of the Faith, so also today hear the prayer we raise to Thee, and break down the walls of the City of darkness, granting victory to those who serve under Thy holy banner. Amen.


+ Carlo Maria Viganò, Archbishop
Former Apostolic Nuncio in the United States of America




+ Carlo Maria Viganò, Archbishop
Former Apostolic Nuncio in the United States of America


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2021 – Year of St. Joseph

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