BOOK OF HEAVEN
10/3/01 – Vol. 4
Luisa offers herself in a special way. There is no greater obstacle to the union with God than the human will.
Having received Communion, I was thinking of how to offer something more special to Jesus – how to prove my love and give Him more pleasure; so I said to Him: ‘My most beloved Jesus, I offer You my heart for your satisfaction and in eternal praise of You; and I offer You all of myself, even the tiniest particles of my body like as many walls to be placed before You in order to block any offense which might be given to You, accepting them all upon myself if it were possible, and for your pleasure, until the day of judgment. And since I want my offering to be complete and to satisfy You for all, I intend for all the pains which I will bear by receiving upon myself the offenses given to You, to repay You with all the glory which the Saints who are in Heaven were supposed to give You when they were on earth; that which the souls in Purgatory were supposed to give You, and that glory which all men, past, present and future, owe You. I offer them to You for all in general, and for each one in particular.’ As I finished speaking, all moved by this offering, blessed Jesus told me: “My beloved, you yourself cannot understand the great contentment you have given Me by offering yourself in this way. You have soothed all my wounds, and have given Me a satisfaction for all offenses, past, present and future. And I will take it into account for all eternity like a most precious gem which will glorify Me eternally; and every time I will look at it, I will give you new and greater eternal glory. My daughter, there is no greater obstacle which prevents the union between creatures and Myself, and which is opposed to my Grace, than one’s own will. You, by offering me your heart for my satisfaction, have emptied yourself of yourself; and because of your emptying yourself of yourself, I will pour all of Myself into you, and from your heart a praise will come to Me which will carry the same notes as the praise that my Heart gives to my Father continuously, to satisfy for the glory that men do not give Him.”
While He was saying this, I saw that by means of my offering, many rivulets were coming out of every part of me, which poured over blessed Jesus, who then, with impetus and greater abundance, pour them over the whole Celestial Court, over Purgatory and over all peoples. Oh, goodness of my Jesus, in accepting such a meager offering, and requiting it with so much grace! Oh, prodigy of the holy and pious intentions! If in all our works, even trivial, we made use of them, what traffic would we not produce? How many eternal properties would we not acquire? How much more glory would we not give to the Lord?
10/3/03 – Vol. 5
Jesus continues His life in the world, not only in the Most Holy Sacrament, but also in the souls who are in His Grace.
I was thinking about the Hour of the Passion in which Jesus took leave of His Mother to go to His death, and they blessed each other, and I was offering this Hour to repair for those who do not bless the Lord in everything, but rather, they offend Him, in order to impetrate all the blessings which are necessary for us to preserve ourselves in the grace of God, and to fill the void of the glory of God, as if all creatures were blessing Him. While doing this, I felt Him move in my interior, saying: “My daughter, in the act of blessing my Mother I also intended to bless each creature individually, and all in general, in such a way that everything is blessed by Me: thoughts, words, heartbeats, steps and movements made for Me. Everything – everything has been given value by my blessing. Even more, I tell you that everything good that creatures do, was all done by my Humanity, so that all the works of creatures might first be divinized by Me. Furthermore, my life, real and true, still continues in the world, not only in the Most Holy Sacrament, but in the souls who are in my Grace; and since the capacity of the creature is very limited, and one of them alone is unable to grab everything I did, I act in such a way as to continue my reparation in one soul, praise in another, thanksgiving in another; in some others my zeal for the salvation of souls, in another my sufferings, and so with all the rest. According to how they correspond to Me, I carry out my life within them. Therefore, think of what constraints and pains they put Me into – while I want to operate in them, they do not pay attention to Me.” Having said this, He disappeared, and I found myself inside myself.
10/3/06 – Vol. 7
Jesus speaks about simplicity.
As I was in my usual state, blessed Jesus came for just a little, and told me: “My daughter, simplicity fills the soul with Grace to the point of diffusing outside; so, if one wanted to constrain Grace within her, this could not be done. In fact, just as the Spirit of God, because He is most simple, diffuses everywhere without effort or strain, but rather, naturally; in the same way, the soul who possesses the virtue of simplicity diffuses Grace into others without even realizing it.” Having said this, He disappeared.
10/3/07 – Vol. 8
How one’s own self renders God a slave.
As I was in my usual state, blessed Jesus would not come, and I was tormented by the pain of His privation; and not only by this, but by the thought that my state of victim might no longer be Will of God. I seem to have become nauseating before God, worthy only of being abhorred. Then, while I was thinking of this, He came for just a little and told me: “My daughter, one who chooses his own self, even for one instant, represses Grace, becomes the master of himself, and renders God a slave.” Then He added: “The Will of God makes one take the divine possession, but obedience is the key to open the door and enter this possession.” Having said this, He disappeared.
10/3/08 – Vol. 8
As long as the soul is in the continuous attitude of operating good, Grace is with her.
This morning blessed Jesus made Himself seen – just a shadow, and told me: “My daughter, as long as the soul is in the continuous attitude of operating good, Grace is with her and gives life to all of her actions. If then she is indifferent to doing good, or she is in the act of doing evil, Grace withdraws, because it is not something that belongs to It, and unable to take part in it or to administer Its own life, sorrowful, It departs with great displeasure. Therefore, do you want Grace to be always with you, and my very life to form yours? Then remain in the continuous act of doing good. In this way you will have my whole Being developed in you, and will not have to grieve so much if sometimes you do not have my presence. In fact, you will not see Me, but will touch Me in all your acts; and this will soften, in part, the pain of my privation.”
10/3/18 – Vol. 12
How Justice must be balanced.
I was praying blessed Jesus that He would placate Himself, and He came for just a little, and I said to Him: ‘My Love, Jesus, how awful it is to live in these times. Everywhere, one can hear tears and see pains. My heart is bleeding, and if your Holy Will did not sustain me, I certainly would not be able to live any longer. But, oh, how much sweeter death would be to me!’ And my sweet Jesus told me: “My daughter, my Justice must be balanced. Everything in Me is in balance. However, the scourge of death touches souls with the mark of Grace, so much so, that almost all of them ask for the last Sacraments. Man has reached such a point that only when he sees his own skin being touched and feels he is being destroyed, he shakes himself; while the others, as long as they remain untouched, live lightheartedly and continue their life of sin. It is necessary that death harvest in order to take away many lives which do nothing other than make thorns sprout beneath their steps; and this, in all classes – lay and religious. Ah! my daughter, these are times of patience. Do not become alarmed, and pray that everything may abound to my Glory and to the good of all.”
10/3/22 – Vol. 14
Necessity that the Virgin be aware of the interior pains of Jesus.
Continuing in my usual state, I felt oppressed because blessed Jesus often allows that I suffer while the Confessor is here present; and I lamented to Him, telling Him: ‘My Love, I beg You, I implore You, do not allow again that I suffer in the presence of anyone. Let everything pass between me and You, and that You alone be aware of my pains. O please! make me content, give Me your word that You will not do it any more. Even more, make me suffer twice as much; I am happy, as long as everything is hidden between me and You.’
And Jesus, interrupting me, told me: “My daughter, do not lose heart; when my Will wants it, you too must surrender. Besides, this is nothing other than a step of my Life. My very hidden Life, my interior pains and everything I did, always had at least one or two spectators; and this, with reason, out of necessity, and in order to obtain the purpose of my pains themselves. The first spectator was my Celestial Father, from Whom nothing could escape; since He Himself was the One Who inflicted those pains upon Me, He was Actor and Spectator. If my Father had seen and known nothing, how could I satisfy Him, give Him Glory, and bend Him to Mercy for mankind at the sight of my pains? Their purpose would have failed.
Secondly, my Mama was spectator of all my pains of my hidden Life, and this was necessary. Having come from Heaven to earth to suffer, not for Myself, but for the good of others, I had to have at least one creature in whom I was to place that good which my pains contained, and therefore move my dear Mama to thank Me, to praise Me, to love Me and to bless Me, letting Her admire the excess of my Goodness; so much so that, captured, enraptured and moved at the sight of my pains, She prayed Me that in the face of the great good which my pains brought to Her, I would not exempt Her from being identified with my own pains in order to suffer them, to repay Me, and to be my perfect imitator. If my Mama had seen nothing, I would not have had my first imitator – not a ‘thank you’, no praise. My pains and the good they contained would have remained without effect because, since no one would have known them, I could not have made the first prop, and the purpose of the great good which the creature was to receive would have been lost. See how necessary it was that at least one creature be aware of my pains?
If for Me it was so, I want it to be so also for you. Even more, I tell you that I want the Confessor acting together with Me, as spectator and depository of the pains I make you suffer, so that he too may share in their good; and having him with Me, I may excite him more in the faith and infuse in him light and love, to make him comprehend the truths I keep manifesting to you.”
On hearing this I remained oppressed more than ever, and while I hoped for Mercy, I found Justice and unshakeability on the part of Jesus. Oh, God, what pain! In seeing me more afflicted, He added: “My daughter, is this the love you have for Me? Times are so very sad, and the troubles which are coming are too horrifying, and when you are not able to prevent the whole course of my Justice by yourself, you will be able to do it in two, and you yourself should ask Me to make you suffer. Therefore, resign yourself also in this and be patient – your Jesus wants it, and that’s enough.”
10/3/28 – Vol. 24
Exchange between Jerusalem and Rome. In creating man, God placed as many seeds of happiness in him for as many things as He created.
My poor mind was thinking about many things regarding the Divine Will—especially about how Its Kingdom could come, how It could spread, and many other things that it is not necessary to write on paper.
And my Beloved Jesus, moving in my interior, told me: “My daughter, if Rome has the primacy of My Church, she owes it to Jerusalem, because the beginning of Redemption was precisely in Jerusalem. Within that homeland, from the little town of Nazareth I chose My Virgin Mother; I Myself was born in the little town of Bethlehem, and all of My Apostles were from that homeland. And even though, ungrateful, she did not want to recognize Me and rejected the goods of My Redemption, it cannot be denied that the origin, the beginning, the first people who received the good of It, were from this city. The first criers of the Gospel, those who established Catholicism in Rome, were My Apostles, all from Jerusalem—that is, from this homeland.
“Now there will be an exchange: if Jerusalem gave to Rome the life of religion and therefore of Redemption, Rome will give to Jerusalem the Kingdom of the Divine Will. And this is so true, that just as I chose a Virgin from the little town of Nazareth for the Redemption, so I have chosen another virgin in a little town of Italy belonging to Rome, to whom the mission of the Kingdom of the Divine Fiat has been entrusted. And since It must be known in Rome, just as My coming upon earth was known in Jerusalem, Rome will have the great honor of requiting Jerusalem for the great Gift received from her, which is Redemption, by making known to her the Kingdom of My Will.
“Then will Jerusalem repent of her ingratitude, and will embrace the life of the religion that she gave to Rome; and, grateful, she will receive from Rome the life and the great Gift of the Kingdom of My Divine Will. And not only Jerusalem, but all the other nations will receive from Rome the great Gift of the Kingdom of My Fiat, the first criers of It, Its Gospel—all full of peace, of happiness and of restoration of the creation of man.
“And not only will My manifestations bring sanctity, joys, peace and happiness, but the whole of Creation, competing with them, will unleash from each created thing each of the happinesses It contains, and will pour them over the creatures. In fact, in creating man, We placed in his being all the seeds of the happinesses that each created thing possessed, disposing the interior of man like a field that contained all the seeds of happinesses; so much so, that he has within himself all the tastes to be able to savor and receive into himself all the happinesses of created things. If man did not possess these seeds, he would lack the sense of taste, of smell, to be able to enjoy what God had put out of Himself in the whole Creation.
“Now, by sinning, man caused all these seeds of happiness that God had infused in him in creating him to fall ill, and therefore he lost the taste to be able to enjoy all the happinesses contained in Creation. It happened as to a poor ill one, who cannot enjoy all the flavors contained in foods; on the contrary, he feels heaviness; food itself converts into pain; everything gives him nausea; and if he takes it, it is not because he enjoys it, but in order not to die.
“On the other hand, one who is healthy feels taste, strength, warmth, because his stomach has the strength to assimilate the goods contained in foods, and he enjoys them. The same happened in man: by sinning, he caused the seeds, and the very strength to be able to enjoy all the happinesses contained in Creation, to fall ill; and many times they convert into pain.
“Now, with the return of man into My Divine Fiat, the seeds will acquire health, and he will acquire the strength to assimilate and to enjoy all the happinesses present in the order of Creation. So, a contest of happiness will begin for him; everything will smile at him, and man will return to be happy, as God had created him.”