“Everybody can, and should, propagate the Glory of God, and work for the salvation of men, by leading a Christian life, by praying constantly to the Lord: ‘ Your Kingdom Come, and lead us not into temptation, but deliver us from evil.’ This is what we should do, offering yourself completely and continually to the Lord for this purpose.”
~Padre Pio~
FROM THE BOOK OF HEAVEN
V20 – 10.24.26
I was doing my usual round in the Divine Volition, and in each thing I placed my “I love You,” and I asked that the Kingdom of the Fiat come and be known upon earth. And reaching all the acts that my sweet Jesus did in Redemption, asking, in each act, “Your Kingdom come,” I thought to myself: “Before, in going around so much, both in all Creation and in Redemption, I used to place only my ‘I love You,’ my adoration, my ‘thank You.’ And now, why can I not do without asking for the Kingdom of the Fiat? I feel I would want to overwhelm everything—the smallest and the greatest thing, Heaven and earth, the very acts of Jesus and Jesus Himself—and force them, so that everything and everyone may say together with me: ‘We want the Kingdom of the Supreme Fiat. We want It reigning and dominating in our midst.’ More so, since all want It; the very acts of Jesus, His life, His tears, His Blood, His wounds, say from within: ‘May our Kingdom come upon earth.’ And so I enter into the Act of Jesus, and I repeat along with it: ‘May the Kingdom of the Divine Fiat come soon.’”
Now, while I was thinking of this, my beloved Jesus came out from within my interior, and with unspeakable tenderness told me: “My daughter, one who is born in My Will feels Its life flowing within her, and as though naturally, she wants for everyone what she possesses. And since My Will is immense and encloses everything and everyone, one who possesses It goes around through all the things It encloses, to pray It and win It to descend upon earth to form Its Kingdom. However, you must know that in order to have dominion and make them say what you want, in all the things that came out of My Will and enclose It, first you had to know them and then love them, so that love might give you the right to possess them and to make them do and say whatever you want.
“Here is the reason why, before, in going around through all of My works, you would impress your ‘I love You,’ ‘I adore You.’ ‘I thank You’—it was the knowledges of My works that you were acquiring, and the possession of them that you were taking. Now, after the possession, what greater, holier and more beautiful thing, more bearer of all happinesses to the human generations, can you ask in the midst of My works and together with them, than the coming of the Kingdom of My Will? More so since, in Creation just as in the Kingdom of Redemption, it was the Kingdom of the Fiat that I wanted to establish in the midst of creatures.
“All of My Acts, My very Life, their origin, their substance—deep within them, it was the Fiat that they asked for, and for the Fiat were they made. If you could see inside each one of My tears, each drop of My Blood, each pain, and all of My works, you would find, within them, the Fiat that they were asking for, and how they were directed toward the Kingdom of My Will. And even though, apparently, they seemed to be directed to redeeming and saving man, that was the way that they were making in order to reach to the Kingdom of My Will.
“This happens also to creatures, when they decide that they want to take possession of a kingdom, of a house, of a land: they do not just find themselves in it and in possession of it immediately, in one instant, but they have to make their way. Who knows how much suffering, fighting and climbing of stairs, in order for them to be in it, and then take possession of it. My daughter, if all the acts and pains that My Humanity suffered did not have the restoration of the Kingdom of My Fiat upon earth as their origin, substance and life, I would have moved away from and lost the purpose of Creation—which cannot be, because once God has set Himself a purpose, He must and can obtain the intent.
“And if in everything you do, suffer and say, you do not ask for My Fiat, and do not have My Will as origin and substance, you move away from and do not fulfill your mission. And it is necessary that you go around time and time again in My Will, in the midst of My works, to ask, all in chorus, for the coming of the Supreme Fiat—so that, together with all Creation and with all My works that I did in Redemption, you may be filled to the brim with all the acts that are needed before the Celestial Father to make known and to impetrate the Kingdom of My Will upon earth.
“Now, you must know that all Creation and all My works done in Redemption are as though tired of waiting, and find themselves in the condition of a noble and rich family, whose children are all of proper stature, good looking, of uncommon intelligence, always well dressed, and with marvelous neatness. They are the ones who make always the best impression among all others.
“Now, after such great fortune, this family has had a misfortune: one of these children, degrading himself, descends from his nobility and goes around always dirty; he does unworthy and vile acts that dishonor the nobility of the family, and as much as they do so that he may appear together with the other brothers, they do not succeed; on the contrary, he keeps getting worse and worse, to the point of becoming the mockery and the laughingstock of all. The whole family has a constant sorrow; and as much as they feel the dishonor of this son, they cannot destroy him and say that he does not belong to them, and that he did not come from that same father to whom they belong.
“Such is the condition in which all Creation and all the works of My Redemption find themselves. They are all a Celestial Family, their origin is Divine Nobility; all of them have the Will of their Celestial Father as their insignia, dominion and life, and therefore they all maintain themselves in their nobility—beautiful, decorous, pure, of enchanting beauty, and worthy of that Will that possesses them. After so much glory and honor for this Celestial Family, they have had the misfortune that one alone—man—who came from their same Father, has degraded himself; and in the midst of such great glory and beauty of theirs, he is always dirty, he does foolish actions—unworthy and vile.
“They cannot deny that he belongs to them, but they do not want him in their midst so dirty and foolish. Therefore, as though tired, they all pray that the Kingdom of My Will may come into the midst of creatures, so that one may be the nobility, the honor and the glory of this family. And in seeing that the little daughter of My Will comes into their midst, and, animating them, asks and makes everyone ask for the coming of the Kingdom of the Supreme Fiat into the midst of creatures, they all feel delighted, because their sorrow is close to ending.”
V23 – 11.27.27
Then I continued my acts in the Divine Fiat, and I offered everything in order to obtain Its Kingdom upon earth. I wanted to invest the whole Creation, animate all created things with my voice, so that all of them might say, together with me: “Fiat Voluntas Tua on earth as It is in Heaven. Hurry, hurry—let Your Kingdom come.”
But while doing this, I thought to myself: “How can this Kingdom so holy come upon earth? In creatures there is no change; no one occupies himself with It; sin and passions abound. How, then, can this Kingdom ever come upon earth?”
And Jesus, moving in my interior, told me: “My daughter, what is most necessary in order to obtain a good so great, which is the Kingdom of My Divine Fiat, is to move God to decide to give My Divine Will reigning in the midst of creatures. When God moves and decides, He overcomes and conquers everything, even evils themselves. The other necessary thing is that the creature who seeks It and prays God to give such a great good, must possess within herself the life of the Kingdom that she asks for for the other creatures.
“One who possesses It knows the importance of It, and will not spare sacrifices in order to impetrate for others the good that she possesses. She knows the secrets, the ways she must follow; she will make herself importunate in order to conquer God Himself. She will be like sun, that keeps all the fullness of its light restricted within itself, and, unable to contain it within itself, feels the need to spread it outside, to give light to all and do good to all, so as to render them happy of its own happiness. One who possesses a good, possesses the virtue of asking for it and of giving it.
“The same happened in Redemption. Sin was flooding the earth; the very people called the people of God, was the smallest people, and if it seemed that it occupied itself with it, it was in a superficial way. In fact, they did not possess within themselves the life of that Redeemer whom they were asking for. It can be said that they occupied themselves just like today, the Church, consecrated people and religious, occupy themselves by reciting the Our Father. But the fullness of the life of My Will that they ask for in the Our Father is not in them, therefore their petition ends up in words, but not in facts.
“But when the Queen of Heaven came, who possessed the fullness of the Divine Life, everything She asked for for the good of the peoples moved God, conquered Him, made Him decide; and in spite of the evils that were present, the Eternal Word came upon earth by means of She who already possessed Him, as He formed the whole of Her life. With the fullness of this Divine Life, She was able to move God, and so came the good of Redemption. What all others together were not able to obtain, She obtained—the Sovereign Queen, who had conquered, first within Herself, Her Creator and the fullness of all the goods that She was asking for for others; and, being the Conqueror, She had the virtue of being able to impetrate and give the good that She possessed.
“There is great difference, My daughter, between one who asks and possesses, and one who asks and does not possess the Divine Life. The first one asks by right; the second does it as alms, and one who asks as alms is given money, lira, at the most, but not entire kingdoms. On the other hand, one who asks by right, possesses, she is already the owner, the queen, and one who is queen can be given the kingdom; and because she is queen, she has her Divine empire before God to be able to impetrate the kingdom for creatures.
“So it will happen for the Kingdom of My Will. Therefore, I so much recommend to you: be attentive, let It form the fullness of Its life in you; in this way, you will be able to move God, and when God moves, no one can resist Him.”
V23 – 1.22.28
I was doing my round in the Divine Fiat, and I wanted to overwhelm everything—Heaven and earth—so that all might have one single Will, one single voice, one single heartbeat. I wanted to animate everyone with my voice, so that all might say together with me: “We want the Kingdom of Your Will.”
And in order to obtain this, I wanted to be sea, to make the waters speak; sun, to give my voice to the light; heavens, to animate the stars and make everyone say: “Your Kingdom come—Your Fiat be known.” I wanted to penetrate into the Celestial Regions to make all Angels and Saints, and the very Celestial Mama, say: “Adorable Trinity, hurry, delay no more; we pray You, we press You, that Your Will descend upon earth, make Itself known, and reign on it as It does in Heaven.”
Now, while I was doing this and other things, such that I would be too long in saying them on paper, I thought to myself: “And why so many insistences and cares of mine, such that it seems I can do nothing if I do not ask for His Fiat dominating upon earth?”
And blessed Jesus, moving in my interior, told me: “My daughter, if you knew who it is that pushes you, that makes you insist so much, that would want to move everything in you to call the life—the Kingdom of My Will upon earth, you would be amazed.”
And I: “Tell me, my Love, who is it?”
And He, all tenderness, added: “Do you want to know? It is My Will Itself that pushes you to this, because It wants to make Itself known, It wants to reign, but It wants the insistence of Its little daughter who, pressing It in every way and moving everything, would call It with everyone, with the most powerful means, to come upon earth. Your insistences are the sign and the image of Its yearnings and of Its infinite cares and insistences for It wants to give Itself to creatures; and just as you want to move everything, so would It want to move everything—the sea, the sun, the heavens, the wind, the earth—so that all might move the creatures to recognize It, to receive It, to love It.
“And as soon as It sees Itself desired, It will tear the veils of all created things, and, like Queen and Mother longing for Her children, It will come out of their bosoms, in which It was hidden, and revealing Itself, It will embrace Its children and will reign in their midst, giving them goods, peace, sanctity and happiness.”
V23 – 2.5.28
So, while I was thinking about the Kingdom of the Divine Will, and Its reigning upon earth seemed as though difficult to me, my Beloved Jesus, coming out from within my interior, told me: “My daughter, as Adam sinned, God made him the promise of the future Redeemer. Centuries passed, but the promise did not fail, and the generations had the good of Redemption. Now, as I came from Heaven and formed the Kingdom of Redemption, before departing for Heaven, I made another promise, more solemn, of the Kingdom of My Will; and this was in the ‘Our Father.’
“And so as to give it more value, and to obtain It more quickly, I made this formal promise in the solemnity of My prayer, praying the Father to let His Kingdom come, which is the Divine Will on earth as It is in Heaven. I placed My very Self at the head of this prayer, knowing that such was His Will, and that, prayed by Me, He would deny Me nothing; more so, since I prayed with His very Will, and I asked for something that was wanted by My Father Himself.
“And after I had formed this prayer before My Celestial Father, certain that the Kingdom of My Divine Will upon earth would be granted to Me, I taught it to My Apostles, that they might teach it to the whole world, so that one might be the cry of all: ‘Your Will be done, on earth as It is in Heaven.’ A promise more sure and solemn I could not make. Centuries are like one single point for Us, but Our words are accomplished acts and facts.
“My very praying to the Celestial Father: ‘Let It come—let Your Kingdom come; Your Will be done on earth as It is in Heaven,’ meant that with My coming upon earth the Kingdom of My Will was not established in the midst of creatures; otherwise I would have said: ‘My Father, let Our Kingdom, that I have already established on earth, be confirmed, and let Our Will dominate and reign.’ Instead, I said: ‘Let It come.’ This meant that It must come, and creatures must await It with that certainty with which they awaited the future Redeemer, because there is My Divine Will, bound and committed, in those words of the ‘Our Father’; and when It binds Itself, whatever It promises is more than certain. More so, since everything was prepared by Me; nothing else was needed but the manifestation of My Kingdom—and this I am doing.
V23 – 2.9.28
“And, oh! how pleasing to Us did your repeated refrains in the wind, in the sun, in the water, under Our steps, reach Us upon the wings of Our Fiat: ‘I love You, I love You—let Your Kingdom come.’ It was Our echo that We could hear in you, as We wanted nothing but the Divine Will to reign and be the conqueror of all. Therefore, even from that time We loved Our tiny little one, who asked for and wanted but what We Ourselves wanted.”
V24 – 5.26.28
I continue what is written above. As I was concerned about all that regards the Kingdom of the Will of God, my always lovable Jesus added: “My daughter, God is order, and when He wants to give a good to creatures, He always places His Divine order in it, and everything that is done in order to obtain a good so great begins from God, as He places Himself at the head of it to take on the commitment, and then orders the creature for the same purpose.
“I did this in order to give, Myself, the Redemption, and so that creatures might receive It; and I am doing this, Myself, to give the Kingdom of the Divine Fiat, and so that creatures may receive It. By forming, Myself, the ‘Our Father,’ I placed Myself at the head of it and took on the commitment to give this Kingdom; and by teaching it to My Apostles, I placed in the creatures the order of how to be able to obtain a good so great. So, the whole Church is praying—there is not one soul who belongs to Her that does not recite the ‘Our Father.’
“And even though many recite it without interest in wanting and asking for a Kingdom so holy—that the Divine Will be done on earth as It is in Heaven—since the interest is in He who taught it, by their reciting it, My interest is renewed, and I hear My own prayer asking: ‘May Your Kingdom come, so that Your Will be done on earth as It is in Heaven.’ However, if the creature, in reciting the ‘Our Father,’ had this interest of wanting and longing for My Kingdom, she would take part in My own interest, and her will would be fused in Mine for the same purpose. But, regardless of this, My Will and interest always run in each ‘Our Father.’
“See then, the Divine order: all asking for one thing. Among these who ask there are some who want to do My Will, others who do It. All this is braided together, and they knock at the doors of My Divine Will—they repeat the knocking, and some knock strongly, some slowly. However, there is always someone who knocks and asks that the doors be opened, so that My Will may descend to reign upon earth. And since everything is established and ordered by the Divinity, It awaits the one who must give the strongest knock, who, forcing the doors with invincible strength—the very strength of my Divine Will—will open wide the doors, and with her sweet chains of love will bind the Eternal Will to make It come to reign in the midst of creatures. She will be like a bride who, bejeweling the groom with her loving chains, will carry him as though in triumph into the midst of creatures. And just as the Holy Virgin put an end to the night hours of the Patriarchs and Prophets, and formed the dawn to make the Sun of the Eternal Word rise, so will this one form the dawn to make rise the Sun of the Fiat Voluntas Tua on earth as It is in Heaven.
“Do you think that My Will, that has made Itself known with so much love and has manifested so much interest in wanting to come to reign upon earth, pouring Its sorrow out with you, has done this without anyone praying to It? Ah, no! no! The knocks of My Church have been continuous, and I Myself was knocking in those knocks, but I used them to knock at the door of the Divine Fiat which, tired of hearing them knocking at Its Divine doors, has used you to be knocked more strongly; and opening the doors to you, It made you share in Its knowledges.
“And for as many truths as It made known to you, so many means has It given you to form the loving chains, to let Itself be bound to come to reign upon earth. And all the times It calls you to live in Its Divine Volition, making known to you Its qualities, Its power, Its joys, Its immense riches, are as many pledges It gives you, with which It assures you of Its coming upon earth. In fact, in Us there is this prerogative: if We make known a good of Ours, a truth, a knowledge that belongs to Us, it is because We want to give it to the creature as gift. See then, how many gifts My Will has given you; how many of Its knowledges It has made known to you. They are such and so many, that you yourself cannot count them.”
And I: “My Beloved Jesus, who knows when this Kingdom will come!”
And He: “My daughter, in order for Redemption to come it took four thousand years, because the people that prayed and longed for the future Redeemer was the smallest one, of limited number. But those that belong to My Church are more peoples and—oh! how much greater in number than that one. Therefore, the number will shorten the time; more so, since religion is making its way everywhere, and this is nothing but the preparation for the Kingdom of My Divine Will.”
V24 – 5.30.28
Then, I continued on with my round, and I kept placing my Divine Fiat, not only in all Creation, but also in all the acts done by Adam in his state of innocence, in those done by the Virgin Queen, as well as in those done by Our Lord, sending them like an ordered army around the Divinity, to ask for Its Kingdom.
And Jesus added: “My daughter, Heaven and earth are praying. All of My Acts, those of the Sovereign Queen as well as those of innocent Adam, that were all invested by My Divine Fiat—they all have one voice that, resounding among them as a most sweet and strong echo, asks: ‘Your Kingdom come.’
“My daughter, in creating man, I acted like a most rich father who, having had his child born to the light, would want to amuse himself with his little one by giving him all his riches; and he says to him continuously: ‘Son, take whatever you want and as much as you can.’ The little one fills his pockets and his little hands, but so much that, as he is unable to contain them, they flow down to the ground; and the father, inciting him, says: ‘Is this all you have taken? Come, take some more—take everything.’ The child sees himself hampered; bravely he returns to take, but his capacity can take nothing else, and the father smiles and amuses himself with his little one.
“So I did with man: I gave him all My riches as gift, and he, like a little child, was incapable of taking them all; and playing with him, I would say to him: ‘Take—take, my son. Take much—take everything if you can; the more you take, the more I will enjoy and make feast.’
“Am I not doing this with you, to the point of wanting to give you the Kingdom of My Divine Will? This is why I make you go around in the whole Creation, in the works of My Redemption, nor do I deprive you of the dominions of the Sovereign Queen of Heaven. And while you go around through Our works and dominions, I keep whispering to your ear: ‘Take whatever you want, My little daughter.’ And to give you the right to it, I have you mark all of Our works and Our dominions with your ‘I love You’; and in this ‘I love You’ of yours that repeats its refrain, ‘Give me your Divine Fiat,’ it seems that ‘Fiat’ and ‘I love You’ are braided together. And I, knowing that what you want and ask for is the greatest thing, and a Divine Kingdom in which, not only you, but all those who will be in this Kingdom, may all be kings and queens….
“If you knew what you are asking Me for! Heaven and earth are astonished, and all are watching the braveness of your request and My Goodness, all paternal, that longs for you and smiles at you with totally excessive love, to give you more confidence in asking for It with more braveness. In fact, My daughter, since it is so great a Kingdom that I must give, I want an entire people to ask Me for It, and the first people is the whole Creation; and by going around in the midst of It, you move all to ask for the coming of the Kingdom of My Divine Will upon earth.
“The second people are all My works and those of My Celestial Mama that were done on earth. These peoples are Divine and interminable peoples. Then there is the people of the low earth, that is formed of those who recite the ‘Our Father,’ and of the few who, in some way, know My Divine Will and ask that It come to reign upon earth. And when entire peoples pray Me, having at the head of them her to whom a mission so great has been entrusted, what We want to give, and that We are asked for with insistence, is conceded more easily.
“Does the same not happen in the low world? If a king or the leader of a country must be elected, there are those who incite the people to cry out: ‘We want such and such as king, or such and such as the leader of our country.’ If some want a war, they make the people cry out: ‘We want the war.’ There is not one important thing that is done in a kingdom, for which some do not resort to the people, to make it cry out and even tumult, so as to give themselves a reason and say: ‘It is the people that wants it.’ And many times, while the people says it wants something, it does not know what it wants, nor the good or sad consequences that will come.
“If they do this in the low world, much more do I, when I must give important things, universal goods, want entire peoples to ask Me for them. And you must form these peoples—first, by making all the knowledges about My Divine Fiat known; second, by going around everywhere, moving Heaven and earth to ask for the Kingdom of My Divine Will.”
V26 – 7.24.29
“Now, before My coming upon earth, even though My Divine Will was present in the midst of creatures with Its immensity, the relationships that existed between It and them, however, were as if It lived in a foreign land, and they received from afar the scarce communications, the brief news, that announced to them My coming upon earth. What sorrow, for It to be in their midst, while they do not recognize It, and they keep It so far away from their wills, as if It were in a foreign land. With My coming, since I possessed It as life and My Humanity recognized It, loved It and let It reign, through Me It drew closer to the creatures, and the relationships It had with them were as if It lived no longer in a foreign land, but in their own lands.
“But since they did not know It, nor did they give It dominion in order to let It reign, it cannot be said that My Divine Volition formed Its Kingdom. Therefore, My coming upon earth served to draw the two wills, human and Divine, closer to each other, and to place them in intimate relations, and to increase the news in order to make It known; so much so, that I taught the ‘Our Father,’ making them say: ‘Your Kingdom come, Your Will be done on earth as It is in Heaven.’ If My Will does not live on earth as It does in Heaven, it cannot be said that It has Its Kingdom in the midst of creatures. And therefore, in the time of Its Kingdom, It will be present not only in their midst, but inside each one of them as perennial life; and in order to come to this, It must be recognized—how It is like head and primary life of each creature; and because this head is not recognized, Its strength, Its sanctity, Its beauty, does not flow to the members, nor can It let Its noble and Divine blood flow in their veins, and therefore the life of Heaven cannot be seen in creatures. So, this is why I love so much that My Divine Will be known—knowledge will make love arise; and feeling loved and longed for, It will feel drawn to come to reign in the midst of creatures.”
V29 – 5.19.31
“Now, My daughter, listen to Me; the most serious doubts, the gravest difficulties that they found in your writings are precisely these: that I told you that I was calling you to live in the Kingdom of My Divine Will, giving you the special and unique mission to make It known, so that, as I Myself said in the ‘Our Father,’ and the Holy Church says still now, ‘Thy Kingdom come’—that is, Your Will be done on earth as It is in Heaven. It does not say in the ‘Our Father’ that this Kingdom is on earth, but it says: ‘Come;’ and I would not have composed a prayer if I were not to obtain its effects. Therefore, in order to reach this, was I not to elect another woman, whom the infernal serpent so much fears; and as he, by means of the first woman, ruined mankind for Me, I, to confound him, make use of another woman to make up for the ruin he caused, and make the good that he tried to destroy, arise for all?
“Here, then, the necessity of the preparations, of the graces, of My visits and communications. This sounded bad to those who have read; therefore doubts and difficulties—that it cannot be possible that among so many other great Saints, no one has lived in the Kingdom of My Will. So, it is She alone that is preferred to all; and when they have read that I was placing you near the Sovereign Queen, so that, She having lived in the Kingdom of My Divine Fiat, you might imitate Her, wanting to make of you a copy that resembles Her; and I placed you in Her hands, that She might guide you, assist you, protect you, so that you might imitate Her in everything—this seemed so absurd to them; and sinisterly misinterpreting the sense, they spoke as if I had told you that you were as though another Queen. How much nonsense—I did not say that you are like the Celestial Queen, but that I want you similar to Her, just as I have said to many other souls dear to Me that I wanted them similar to Me; but with this they would not become God like Me. And then, since the Celestial Lady is the true Queen of the Kingdom of My Will, it is Her task to help and teach the fortunate creatures who want to enter, to live in It. By this, they show as if I did not have the power to elect whom I want, and when I want. But, after all, time will say everything, and just as they cannot deny that the Virgin of Nazareth is My Mama, so will they not be able to deny that I have elected you for the sole purpose of making My Will known, and that, through you, I will obtain that the ‘Thy Kingdom come’ may have Its fulfillment. It is certain that creatures are an instrument in My hands, and I do not look at who it is, but I look at whether My Divine Will has decided to operate by means of this instrument. And this is enough for Me to fulfill My highest designs; and of the doubts and difficulties of creatures I make use, in due time, to confound them and humiliate them. But I do not stop, and I move forward in the work that I want to do by means of the creature. Therefore, you too—follow Me and do not draw back. Besides, it shows from their way of thinking that they have calculated only your person, but have not calculated what My Divine Will can do, and what It knows how to do, and when It decides to operate in one creature in order to fulfill Its greatest designs in the midst of the human generations, It lets no one dictate to It the law—neither who it must be, nor the time, nor the way, nor the place—but It acts in an absolute way. Nor does it pay heed to certain limited minds, who are unable to elevate themselves in the Divine and supernatural order, or to bow their forehead to the incomprehensible works of their Creator; and while they want to reason with their own human reason, they lose the Divine Reason, and remain confounded and incredulous.”
V30 – 7.14.32
“My Love, even though I try to operate always in Your Volition, and I pray and pray that Its Kingdom come upon earth, nothing is seen yet.”
And Jesus: “Good daughter, this says nothing; in fact, you must know that the prayers, the acts done in Our Volition, because they enter Our Divine Act, have such Power that they must bring to the creatures the Good they contain. They place themselves as Guards of the centuries, and they Guard them with so much love, and with Unconquered Patience they wait and wait, and with the Light that they possess they knock at the hearts, they make themselves Light for the minds; and without ever tiring, because they are not subject either to tiredness or to diminution of Power, they act as sentries, as faithful sentinels, who do not leave other than when they have given the Good that they possess.
“These acts are the Possessors of My Volition, and in an absolute way they want to give It to creatures; and if one escapes them, they take aim at another; if one century does not receive them, they do not stop, nor do they depart, because We have given them the centuries in their Power, and they form and will form Our Divine Army in the midst of the human generations, to form the Kingdom of Our Will. In these acts there is the human, crowned with Divine Power, and they give to the creatures the Right to possess such a Kingdom. There is Our Will Operating in these acts, and It gives God the Right to Reign and Dominate the creature with Our Omnipotent Fiat. They are like the down payment and capital that pay God on behalf of creatures, and have the Right to give what they have paid for to the human generations; and like sun that does not withdraw or ever tire of beating on the earth with its light to give the goods it possesses, so do they, more than suns, go around through each heart, they go around the centuries, they are always in motion, nor do they ever give up, until they have given My Operating Will which they possess. More so, since they know with certainty that they will obtain their intent and victory.
“Therefore, if you see nothing, do not be concerned; you—continue your life and your acts in My Will. This is more necessary than anything—to form the currency in order to pay for a Kingdom so Holy on behalf of your brothers. And besides, you must know that My very Life spent on earth, and My own Acts, find themselves in the same condition. I paid up for all, and My Life and what I did is at everyone’s disposal, and want to give Themselves in order to give the Good they possess. And although I departed for Heaven, I left and I stayed to go around the hearts, the centuries, so as to give to all the Good of My Redemption. It has been about twenty centuries, and My Life and My Acts continue to go around; but not all of Them have been taken by creatures; so much so, that various regions still do not know Me. So, My Life, the Fullness of My Goods and My Acts, do not withdraw, They run and go around always, They embrace the centuries as though one, to give to all the Good that They possess. Therefore, it is necessary to do, to pay, to form the capital—the rest will come by itself. So, be attentive, and let your flight in My Fiat be continuous.”
