The Absurdity of Catholics for Choice

“Let us be crystal clear that “Catholics for Choice “ is absurd.

The Murder of an unborn child is a sin that no Catholic can justly choose.”

A full page ad placed in the San Antonio Express-News, the Houston Chronicle and the Dallas Morning News on Monday, September 12, by so-called “Catholics for Choice” attempted to mis-lead the public by claiming that they are a legitimate voice of the Catholic Church. I applaud my brother bishops in those dioceses who quickly and clearly disavowed this group and made it crystal clear that they do not speak for Catholics in any legitimate way.

Although I am thankful that this group did not deem the Tyler market to be one that was worth their effort, I still felt I should speak out.

The teaching of the Catholic Church regarding the sanctity of life in the womb is ancient and clear. Certainly not every Catholic embraces this truth as fully as I would hope. But it is truly absurd and diabolical for a group which embraces the pro-choice, pro-death agenda, and denies life to countless human beings simply because they haven’t yet been born, to attempt to co-opt the term Catholic. As a Catholic Bishop, I often find myself ranting at the television in response to the latest statement of a politician, actor or other public figure, but I must remind myself that ranting at the television does no good.

As the November election approaches, let us all reflect deeply on the ills of our society and how we can find our way back to the truth. I believe we must start with the basics. When we choose a candidate for whatever level of public office, we MUST inquire as to their stand with regard to the life of the unborn. Of course it is not the only question, but the questions don’t get more basic than that. Our vote is very often the only voice we have and we MUST VOTE NO to abortion, to the selling of the body parts of aborted children, to the further erosion of the moral teachings that flow from the Gospel and to all the threats to the “Sanctity of Life” that our society faces.

I am well aware that very often we are unable to find a candidate who upholds the Sanctity of Life in all of its dimensions, but I believe we must begin with the most basic issues If a candidate for whatever office callously demands the slaughter of unborn children as a so-called right and vigorously supports organizations that profit from the multi-billion dollar abortion industry, then how can any other human right they may champion be truly meaningful?

Our beautiful Catholic faith, guided by the Holy Spirit teaches the world that human life begins at conception. In order to re-build our fractured human family, we must return to that precious beginning and stand tall for the Sanctity of Life. Let us pray that we may re-learn the beautiful truth that the conception of a child through the sexual union of a man and woman in Holy Matrimony is our most wondrous human act and that the child conceived is God’s most precious gift to the world.

Read the statement of Cardinal Daniel DiNardo (Galveston-Houston), Archbishop Gustavo Garcia-Siller, M.Sp.S (San Antonio), Bishop Steven J. Lopes (Personal Ordinatriate of the Chair of St. Peter), and Bishop Kevin J. Farrell (Dallas).

http://www.bishopstrickland.com/index.php?id=729

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In 1513, a feast of “The Holy Name of Mary” was granted by Papal indult [Pope Julius II] to the diocese of Cuenta in Spain. It was assigned with proper Office on September 15, the octave day of Our Lady’s Nativity. With the reform of the Breviary undertaken by Pope St. Pius V, the feast was abolished, only to be reinstituted by his successor, Pope Sixtus V, who changed the date to September 17. From there, the feast spread to the Archdiocese of Toledo [1622] and, eventually, to all of Spain and to the Kingdom of Naples [1671].

Throughout this time, permission to celebrate the feast was given to various religious orders in a prudent manner as has been the custom throughout Church history regarding feast-days, their dates, offices, liturgical expression, etc. However, this Feast of the Holy Name of Mary would one day be joyfully extended to the Universal Church, and this on account of rather dramatic circumstances involving one of Poland’s great military heroes, John Sobieski  [1629-1696].

While acting as field-marshal under King John Casimir, Sobieski had raised a force of 8,000 men and enough provisions to withstand a siege of Cossacks and Tartars, who were forced to retire unsuccessfully and at a loss. In 1672, under the reign of Michael Wisniowiecki, Sobieski engaged and defeated the Turkish army, who lost 20,000 men at Chocim.

‘When King Michael died, Sobieski, a beloved hero at that point, was crowned King of Poland. But, even before his coronation could take place, he would again engage and drive back the Turkish hordes in separate battles including the raising of the siege at Trembowla. Once crowned, he advanced to the Ruthenian provinces, where, having too few soldiers to attack the Turks, who outnumbered his men ten to one, he literally wore out the enemy, garrisoning his troops at Zurawno. Because of this heroic effort, he was able to regain, by treaty, a good portion of the Ukraine.

With both Turks and Poles weary from battle, peace reigned for a time . . . until the Turks set their sights on Austria, setting out through Hungary with an army of approximately 300,000 men. Fleeing from Austria, Emperor Leopold asked for Sobieski’s assistance, a plea which was seconded by the Papal Nuncio. In July 1683, the Grand Vizier Kara Mustapha had reached Vienna and laid siege to the city, which was being defended by only 15,000 men. Sobieski set out for Vienna in August, his forces marching behind the banner of the Blessed Virgin. Passing by the Sanctuary of Mary in Czestochowa, they implored Our Lady’s help and blessing. Writing centuries later to the bishops of Poland, Pope Pius XII recalled the supplications of Sobieski to Mary at the Sanctuary on Jasna Gora [i.e., “Bright Hill”], the site of the Shrine:

“To the same Heavenly Queen, on Clear Mountain, the illustrious John Sobieski, whose eminent valor freed Christianity from the attacks of its old enemies, confided himself.”
[Letter, Cum iam lustri abeat, 1951]

In September, the men joined with the German troops under John George, Elector of Saxony, and Prince Charles of Lorraine. On the eighth day of the month, the Feast of the Nativity of Mary, Sobieski prepared himself for the ensuing conflict by the reception of Holy Communion.

Battle was engaged before the walls of Vienna on September 12, 1683, with Sobieski seemingly put to flight by “the fierce Turkish forces. However, this retreat was a minor setback only. The Hussars renewed their assault and charged the Turks, this time sending the enemy into a retreat. The combat raged on, until Sobieski finally stormed the enemy camp. The Turkish forces were routed, Vienna was saved, and Sobieski sent the “Standard of the Prophet” to Pope Innocent XI along with the good news. In a letter to the Pontiff, Sobieski summed up his victory in these words: Veni, vidi, Deus vicit —–“I came, I saw, God conquered!” To commemorate this glorious victory, and render thanksgiving to God and honor to Our Lady for their solicitude in the struggle, Pope Innocent XI extended “The Feast of the Holy Name of Mary” to the Universal Church. Although the feast was originally celebrated on the Sunday after the Nativity of Mary, Pope St. Pius X [+1914] decreed that it be celebrated on September 12, in honor of the victory of the Catholic forces under John Sobieski. The history of this feast reminds us in some ways of that of “Our Lady of the Rosary,” which was instituted to celebrate and commemorate the victory of the Catholic forces over the Turkish navy at the Battle of Lepanto in 1571: “And thus Christ’s faithful warriors, prepared to sacrifice their life and blood for the welfare of their Faith and their country, proceeded undauntedly to meet their foe near the Gulf of Corinth; while those who were unable to join them formed a band of pious supplicants, who called on Mary and, as one, saluted Her again and again in the words of the Rosary, imploring Her to grant victory to their companions engaged in battle. Our sovereign Lady did grant Her aid.” [Pope Leo XIII, Supremi Apostolatus, 1883]