Be Detached – No Man Can Serve Two Masters

 No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon. – Matthew 6:24

 “You cannot please both God and the world at the same time.  They are utterly opposed to each other in their thoughts, their desires, and their actions.” – Saint John Vianney

FROM THE BOOK OF HEAVEN

V2 – 4.26.99 – (Jesus speaking):  “I AM so very pleased with the souls who are detached from everything, not only in the affect, but also in the effect, that as they keep stripping themselves, My Light keeps investing them, and they become just like Crystals, such that the light of the sun finds no impediment to penetrate inside of them, unlike buildings and other material things.”

Then He added: “Ah! They think that they strip themselves, but instead, they come to be clothed not only with spiritual things, but also with corporal ones, because My Providence has a care, all particular and special, for these detached souls. My Providence covers them everywhere; it happens that they have nothing, but they possess everything.”

After this, we withdrew from the confessor, and we found many religious people who seemed all to have their goals set on working for their interest. Passing through their midst, Jesus said: “Woe – woe to one who works for the purpose of gaining money! You have already received your recompense.”

click here for

Full Text of Cardinal Burke’s Major Interview to Il Foglio on the Synod

Faith is not decided by vote

Cardinal Burke against the media manipulation on the Synod. And very clear on everything else.

by Alessandro Gnocchi

Il Foglio

October 13, 2014

October 16

“And He [Christ] showed me that it was His great Desire of being Loved by men and of withdrawing them from the path of ruin that made Him Form the Design of Manifesting His Heart to men, with all the Treasures of Love, of Mercy, of Grace, of Sanctification and Salvation which it contains, in order that those who desire to render Him and procure Him all the Honour and Love possible, might themselves be abundantly enriched with those Divine Treasures of which His Heart is the source.” — from Revelations of Our Lord to St. Mary Margaret Alacoque

FROM THE BOOK OF HEAVEN

V16 – 2.16.24 – (Jesus says to Luisa): “Oh, if you could see My Heart, you would see all possible imaginable sorrows Centralized in Me, from which creatures Rise again to New Life, and all Contentments and Divine Riches, Flowing in My Heart like many Seas, as I Diffuse them for the Good of the whole human family.

But who shares more in these Immense Treasures of My Heart? For those who suffer more, for each pain, for each sorrow, there is a Special Joy in My Heart, which follows that pain or sorrow suffered by the creature. Pain renders her more Dignified, more Lovable, more Dear, more Worthy of Sympathy. And since My Heart drew upon Itself all Divine Sympathies by Virtue of the Pains Suffered, in seeing pain in the creature, which is a Special Characteristic of My Heart, watching over this pain, with all My Love I Pour upon her the Joys and Contentments which My Heart contains. But to My highest Sorrow, while My Heart would want to let My Joys Follow the pain I send to the creatures, not finding in them the Love of Suffering and the True Resignation which My Heart Possessed, My Joys still follow pain, but in seeing that the pain has not been received with Love and Honor and with highest Submission, My Joys do not find the way to enter that sorrowful heart and, grieving, they return to My Heart.

Therefore, when I find a soul who is Resigned, who Loves Suffering, I feel her as though Regenerated within My Heart, and – oh, how sorrows and joys, bitterness and sweetness, alternate. I hold nothing back of all the Goods which I can Pour upon her.”

Patroness of Silesia

 October 16

“We must adore the Decrees of the Almighty not only in happy days, but also in those of sorrow and bereavement,” said St. Hedwig, when God deprived her of her beloved spouse, by an early death.

FROM THE BOOK OF HEAVEN

V30 – 1.3.32 – “All evils and all creatures together have no power and no right over Our Will, nor can they prevent a single Act of Our Will, wanted by Decrees of Our Wisdom.”

V30 – 4.2.32 – “Do you know where everything lays? Everything is in whether Our Will Wants it and has decided it with Divine Decrees. If this is there, everything is done; and this decision is so true, that there are facts.”

V36 – 10.2.38 – “All that I tell you about My Divine Will is nothing other than the accomplishment of Our Decree, established since Eternity in the Council of Our Most Holy Trinity: Our Will must have Its Kingdom on earth. Our Decrees are Infallible, nothing can prevent them from being Fulfilled. Just as Creation and Redemption were Our Decrees, so Our Decree is the Kingdom of Our Will on earth! Therefore, in order to Fulfill this Decree I have to Manifest the Goods contained in It-Its Qualities, Its Beauties and Marvels. Here is the necessity I had to talk to you so much: to accomplish this Decree.”

THE FINAL DESTINATION OF THE PEOPLE OF GOD

FROM THE BOOK OF HEAVEN

V35 – 2.6.38 – You Must Know that all the beautiful and good things that the creature has done are deposited inside Ourselves, attesting to her love and the glory she gives Us, and forming her crown for her first entrance into Our Celestial Fatherland. Therefore, the most Beautiful act of the creature is to throw herself into Our Arms—abandon herself—letting Us make whatever We want to make of her, in time as well as in Eternity. Only then, do We get all the savor of making her one of the most Beautiful statues to adorn Our Celestial Jerusalem.”

V7 – 7.27.06 – “My daughter, when I received the Cross, I embraced It as my dearest treasure, because in the Cross I dowered souls and espoused them to Myself. Now, upon looking at the Cross – at Its length and breadth – I rejoiced, because I saw in It sufficient dowries for all My spouses, and none of them could fear not being able to marry Me, because I held in My Own Hands – in the Cross – the price of their dowry. But with this condition alone: that if the soul accepts the little gifts I send to her – which are the crosses – as the pledge of her acceptance of Me as her Spouse, the marriage is formed and I give her the gift of the dowry. If then she does not accept the gifts – that is, if she is not resigned to My Will – everything is undone, and even if I want to dower her, I cannot, because in order to form a marriage, it always takes the will of both sides; and since the soul does not accept My Gifts, it means that she does not want to accept the marriage.”

V33 – 3.4.34 – “My daughter, in order to form a city, first the ways are formed, that form the order that a city must have, and then the foundations are cast in order to construct it. If the ways are not formed—the exits, the communications that it must have, are not formed—there is the danger that instead of a city, the citizens could form for themselves a prison, because the ways not being provided, they do not know where to go out. Do you see how necessary the ways are? Now, the city without way is the human will that, closed in its prison, has closed all the ways in order to enter into the Celestial City of My Divine Will. Now the soul who enters into It breaks the prison, knocks down the unhappy city without ways, without exits, and united with the Power of My Volition, the Divine Engineer forms the plan of the city, orders the ways, the communications, and acting as Insuperable Craftsman, forms the New Citadel of the soul with such Mastery as to form the ways of communication in order to let other souls enter and form so many citadels in order to be able to form a Kingdom. The first (Luisa) will be the model of the others. See, therefore, what the Acts done in My Will serve. They are so very necessary for Me, that without them the way would be lacking in order to let It Reign. Therefore I want you always in My Will, never come out of It if you want to render your Jesus content.”

V35 – 3.28.38 – “My blessed daughter, since man was made by Us to Live in Our Will, all Our Acts had to serve as many little cities or nations in which man could find, by right, his Fatherland—the different cities where he was to find his amusements, his Joys, and the enchanting and delightful scenes that his Creator had prepared for him with so much Love. Therefore, one can say that the sun is a city, and as the soul enters Our Will, she finds this city of Light, as well as all the various Beauties of Color and Sweetness. She finds Our Creative and Festive Act Full of Joys, Love and Unspeakable Happiness, and she dives into these seas of Beauty, Sweetness, Love and Joy, taking her long walks in her Fatherland, as the owner of all the Goods that she finds in It.

FEAST OF ST. THERESA  OF AVILA

October 15

Pope Francis’ Letter for the Fifth Centenary of the Birth of St. Teresa of Avila

St. Teresa emphasised the importance of cheerful perseverance and prayer.

Vatican City, 2014 (VIS) – The Holy Father has sent a message to Bishop Jesus Garcia Burillo of Avila on the occasion of the fifth centenary of the birth of St. Teresa of Avila, whose feast day is celebrated today. In his letter, Pope Francis mentions the joy the saint often spoke of “in encountering the suffering of work and pain”, and how she affirmed that “the Gospel is not a bag of lead that trails heavily behind us, but rather a source of joy that leads the heart to God and urges us to serve our brethren”: St. Teresa emphasised the importance of cheerful perseverance and prayer. For her, contemplative prayer was “a close sharing between friends; … taking time frequently to be alone with him who we know loves us”.

The Pope remarks that this advice is “perennially valid”: “In a culture of the temporary”, he says, “to live faithfully ‘forever and ever and ever’; in a world without hope, to show the fruitfulness of an enamoured heart; and in a society with many idols, to give witness that ‘only God is enough’”. A path that, the Holy Father reiterated, we cannot walk alone; we must do so together and, as the Saint said, with Christ. “Teresa of Jesus recommended three things: to love each other, to free each other, to free oneself of everything, and to aspire to true humility”.

“It is this Teresian realism”, writes the Pope, “that demands works instead of emotions, love in the place of dreams, and the realism of humble love instead of eager asceticism”. He concludes, “Let us hope that everyone may be infused by this holy impulse to travel the roads of our own time, with the Gospel in our hand and the Spirit in our heart!”.

From the Book of Heaven

V16 – 2.5.24 – “Don’t you know that cheerfulness for the soul is like fragrance for flowers, like condiment for foods, like the skin tone for people, like maturation for fruits, like the sun for plants?”

V6 – 10.29.04 – “Everything – everything is linked to the way of operating with Perseverance; the Chain of My Graces is linked to Persevering Works. So, if the soul makes some escapes, she breaks this Chain – and who can assure her that it will be linked again? My Designs are accomplished only in one who attaches his works to Perseverance. Perfection, sanctity, everything – everything goes along United with it; but if the soul is intermittent, her operating without Perseverance, like an intermittent fever, renders the Divine Designs vain, dissolves her perfection and makes her Sanctity fail.”

V6 – 4.11.05 – “Indeed, that of the soul which pleases Me the most is Perseverance, because Perseverance is Seal of Eternal Life and development of Divine Life. In fact, just as God is ever Old and ever New and Immutable, in the same way, through Perseverance, by having exercised it always, the soul is Old, and by her attitude of exercising it, she is ever New; and each time she exercises it she is Renewed in God, remaining Immutable, and without realizing it. Since through Perseverance she continuously acquires Divine Life within herself, by acquiring God she is Sealed with Eternal Life. Can there be a seal safer than God Himself?”

FEAST OF THE MATERNITY OF THE BLESSED VIRGIN MARY

OCTOBER 11

click image for Lux Veritatis III by Pope Pius XI for more on the Maternity of the Blessed Virgin Mary

FROM THE BOOK OF HEAVEN

V36 – 12.28.38

(Jesus to Luisa):  “Now, My daughter, listen to Me and pay attention. I want to tell you a Great Surprise of Our Love, and nothing must escape you. I want you to know the extent of the Maternity of My Celestial Mother—what She did, how much it cost to Her, and what She is still doing. You must know that the Great Queen was not My Mother only in Conceiving Me, delivering Me to the light, feeding Me with Her milk, and offering Me all the possible cares that I needed during My Infancy; this was not enough, either to Her Maternal Love, or to My Love as her Son. Her Maternal Love was always running through My Mind, and if Sorrowful thoughts were troubling Me, she laid Her Maternity in each one of them, hiding them inside Her Love and kissing them. I could always feel My Mind as if it was hidden under Her Maternal Wings, that never left Me alone; each one of My Thoughts was kept by My Loving Mother, who gave Me all Her Maternal attentions. Her Maternity was placed in each one of My Breaths and heartbeats; and if My Breath and heartbeats felt smothered by My Love and suffering, She would run with Her Maternity to free Me from My suffocating Love and put balm on My Pierced Heart. If She looked, spoke, worked and walked—She ran, as a Mother, to receive in Her Maternal Love My Glances, Words, Works and steps, Investing them with Her Love and hiding them in Her Heart. She would also make Her Maternal Love flow in the food She prepared for Me, so that while eating it, I could feel Her Loving Maternity. How much more could I tell you of the expression of Her Maternity in My sufferings? There was not a Pain, not a drop of the Blood I shed that was not felt by My Mother. But after doing these things as My Mother, She would then take all My Pains and My Blood, and hide them inside Her Maternal Heart to Love them and continue Her Maternity.

“Who could say how much She Loved Me and how much I Loved Her? My Love was such that in everything, I could not be without feeling Her Maternity within me. I can say that She would run, never to leave Me alone, not even in My Breathing. And I called her. Her Maternity was for Me a need, a relief, a support for My Life down here.

“Now, My daughter, listen to another Love Surprise of your Jesus and of our Heavenly Mother. In all We did, Love was never obstructed between Us; the Love of one ran into the Love of the other to form One Single Life. But in wanting to do the same with creatures, how many obstructions, rejections, ingratitudes do we find. You must know that as My inseparable Mother laid Her Maternity inside and outside of My Humanity, so She was made and Confirmed as Mother of every thought, every breath, every heartbeat and word of creatures, placing Her Maternity in their works, in their steps and in all their sufferings. Her Maternity runs everywhere. If creatures are in danger of falling into sin, she covers them with Her Maternity to prevent them from falling; and if they do, she leaves Her Maternity as help and defense, to make them stand up again. Her Maternity runs and lays also on the souls who want to be good and holy, as if She found Her Jesus in them. She becomes Mother of their intelligence, and Guide of their words, covering and hiding them in Her Maternal Love, in order to grow as many other Jesuses. Her Maternity shows on the beds of the dying. Using the rights of authority as Mother given to Her by Me, in such a tender tone that I cannot refuse Her anything, She says: ‘My Son, I am the Mother, and they are My children; I must save them. If You don’t grant Me this, My Maternity would be compromised.’ And as She says this, She covers them with Her Love, hiding them with Her Maternity to rescue them.

“My Love was such that I told her: ‘Mother, I want you to be the Mother of all, and I want you to do for all creatures all that you have done for Me, laying your Maternity in all their acts so that I will see them covered and hidden in your Maternal Love.’ My Mother accepted and remained Confirmed, not only as the Mother of all, but also as the One who would Invest each of their acts with Her Maternal Love. This was one of the Greatest Graces I have given to the whole of human generations. But what Pains does My Mother not receive? Creatures even reach the point of not wanting to recognize Her Maternity—of denying it. Therefore the whole of Heaven prays and anxiously waits for the Divine Will to be known and to Reign. Then, the Great Queen will do to the children of My Will what She did for Her Jesus, and Her Maternity will have Life in Her children.

“I will give My own Place in Her Maternal Heart to those who Live in My Will. She will raise them for Me, guiding their steps and hiding them in Her Maternity and Sanctity. Her Maternal Love and Her Sanctity will be Impressed in all their acts; they will be Her True Children, being like Me in everything. O! how I would Love everyone to know that if they want to Live in My Will, they have a Queen and a Powerful Mother who will compensate for all they lack. She will raise them on Her Maternal lap, being with them in everything they do, molding their acts as Her own; to the extent that they will be known as the children grown, kept and educated by the Loving Maternity of My Mama. These will be the ones who will make Her Happy, the ones who will be Her Glory and Honor.”

The Rosary: A Gift of Her Heart
Meditation of H.H. Benedict XVI
Recitation of the Holy Rosary
Pontifical Shrine of Pompeii
Sunday, 19 October 2008

Venerable Brothers in the Episcopate and in the Priesthood,
Dear men and women religious,
Dear Brothers and Sisters,

Before entering the Shrine to recite the Holy Rosary with you, I paused briefly before the tomb of Bl. Bartolo Longo and, praying, I asked myself: “Where did this great apostle of Mary find the energy and perseverance he needed to bring such an impressive work, now known across the world, to completion? Was it not in the Rosary, which he accepted as a true gift from Our Lady’s Heart?” Yes, that truly was how it happened! The experience of the Saints bears witness to it: this popular Marian prayer is a precious spiritual means to grow in intimacy with Jesus, and to learn at the school of the Blessed Virgin always to fulfill the Divine Will. It is contemplation of the mysteries of Christ in spiritual union with Mary as the Servant of God Paul VI stressed in his Apostolic Exhortation Marialis cultus (n. 46) and as my venerable Predecessor John Paul II abundantly illustrated in his Apostolic Letter Rosarium Virginis Mariae that today I once again present in spirit to the Community of Pompeii and to each one of you. You who live and work here in Pompeii, especially you, dear priests, men and women religious and lay people involved in this unique portion of the Church, are all called to make Bl. Bartolo Longo’s charism your own and to become, to the extent and in the way that God grants to each one, authentic apostles of the Rosary.

To be apostles of the Rosary, however, it is necessary to experience personally the beauty and depth of this prayer which is simple and accessible to everyone. It is first of all necessary to let the Blessed Virgin take one by the hand to contemplate the Face of Christ: a joyful, luminous, sorrowful and glorious Face. Those who, like Mary and with her, cherish and ponder the mysteries of Jesus assiduously, increasingly assimilate his sentiments and are conformed to him. In this regard, I would like to quote a beautiful thought of Bl. Bartolo Longo: “Just as two friends, frequently in each other’s company, tend to develop similar habits”, he wrote, “so too, by holding familiar converse with Jesus and the Blessed Virgin, by meditating on the mysteries of the Rosary and by living the same life in Holy Communion, we can become, to the extent of our lowliness, similar to them and can learn from these supreme models a life of humility, poverty, hiddenness, patience and perfection” (I Quindici Sabati del Santissimo Rosario, 27th edition, Pompeii, 1916, p. 27: cited in Rosarium Virginis Mariae, n. 15).

The Rosary is a school of contemplation and silence. At first glance, it could seem a prayer that accumulates words, therefore difficult to reconcile with the silence that is rightly recommended for meditation and contemplation. In fact, this cadent repetition of the Hail Mary does not disturb inner silence but indeed both demands and nourishes it. Similarly to what happens for the Psalms when one prays the Liturgy of the Hours, the silence surfaces through the words and sentences, not as emptiness, but rather as the presence of an ultimate meaning that transcends the words themselves and through them speaks to the heart. Thus, in reciting the Hail Mary, we must be careful that our voices do not “cover” the voice of God who always speaks through the silence like the “still small voice” of a gentle breeze (1 Kgs 19: 12). Then how important it is to foster this silence full of God, both in one’s personal recitation and in its recitation with the community! Even when the Rosary is prayed, as today, by great assemblies, and as you do in this Shrine every day, it must be perceived as a contemplative prayer. And this cannot happen without an atmosphere of inner silence.

I would like to add a further reflection concerning the Word of God in the Rosary, particularly appropriate in this period in which the Synod of Bishops is taking place on the theme: “The Word of God in the life and mission of the Church”. If Christian contemplation cannot leave the Word of God out of consideration, if it is to be a contemplative prayer, the Rosary must always emerge from the silence of the heart as a response to the Word, after the model of Mary’s prayer. Seen clearly, the Rosary is completely interwoven with scriptural elements. First of all there is the enunciation of the mystery, preferably made, as it has been today, with words taken from the Bible. The Our Father follows; by giving the prayer a “vertical” orientation, the soul of who recites the rosary is opened to the correct filial attitude in accordance with the Lord’s invitation: “When you pray say: Father…” (Lk 11: 2). The first part of the Hail Mary, also taken from the Gospel, lets us listen again each time to the words that God addressed to the Virgin through the Angel and to the words of her cousin Elizabeth’s blessing. The second part of the Hail Mary resounds like the answer of children who, in addressing supplications to their Mother, do nothing other than express their own adherence to the saving plan revealed by God. Thus the thought of those who pray remains ever anchored to Scripture and to the mysteries presented in it.

Lastly, remembering that today we are celebrating World Mission Sunday, I wish to recall the apostolic dimension of the Rosary, a dimension that Blessed Bartolo Longo lived intensely, drawing inspiration from it to carry out on this earth so many charitable initiatives and works of human and social promotion. Furthermore, he wanted this Shrine to be open to the whole world as a centre of outreach of the prayer of the Rosary and as a place of intercession for peace among peoples. Dear friends, I would like to reinforce both of these aims: the apostolate of charity and prayer for peace, and I wish to confirm and entrust them once again to your spiritual and pastoral commitment. Following the example and with the support of the venerable Founder, never tire of working with enthusiasm in this part of the Lord’s vineyard for which Our Lady has shown a special fondness.

Dear brothers and sisters, the time has come to take my leave of you and of this beautiful Shrine. I thank you for your warm welcome and especially for your prayers. I thank the Archbishop Prelate and Pontifical Delegate, his collaborators and those who worked to prepare my Visit in the best possible way. I must leave you, but my heart remains close to this region and to this community. I entrust you all to the Blessed Virgin of the Holy Rosary and I cordially impart the Apostolic Blessing to each one.

Before leaving the Shrine of Our Lady of the Rosary at Pompeii, the Holy Father spoke briefly to the faithful:

Dear Brothers and Sisters,

The time has come for me to say “good-bye’ but as I said, in my heart I shall always remain close to you, close to this most beautiful Shrine, to this people full of faith, enthusiasm and charity. Thank you! Let us stay faithful to Our Lady and thus we shall stay faithful to love and to peace. I bless you all in the name of Almighty God, Father, and Son and Holy Spirit. Good-bye until next time! Thank you!

© Copyright 2008 – Libreria Editrice Vaticana

 October 2, A.D. 2014 – Holy Guardian Angels

Calendar for the Traditional Roman Rite

click image for more on Guardian Angels

Luisa and her Guardian Angel

Taken from: Childhood Memories

Padre Bucci: “… her writings can’t reveal everything about Luisa’s life, because it was far more complex”.

“That’s true” Aunt Rosaria answered. “I could tell of many things that no one knows”.

“So why do you insistently refuse to speak?” “If Luisa had wished them to be known she would have written them down, or the Church would have ordered her to write them; it is clear that certain phenomena which occurred, which I and others witnessed, do not serve for the sanctification of souls.

The Lord permitted to be known all that is of use to the Church and to souls, the rest serves no purpose. In speaking of these things I feel as if I were profaning the intimacy that was built up between God and Luisa, human beings would not understand. The message bequeathed by Luisa exceeds her very person. Luisa wanted the Lord alone to have all the honor and glory, and she was to disappear into nothingness; this is why she loved solitude and silence, and showed great distress when she noticed that she was the object of people’ veneration, for she considered herself only a poor sick person, in need of everything. I and others knew very well that Luisa had no need of anything, and that we had to be the custodians of her mystery. How often in the morning did I find Luisa all tidy and the altar already prepared for Holy Mass with the candles lit”.

“And how did this happen, if Luisa never set foot out of bed for about sixty years? Are you sure of what you say?”.

“Absolutely certain! Because I was the only one who entered her room”

“Did you never wonder what the explanation was?”.

“I thought that Angels served her, especially her guardian Angel, to whom she was deeply devoted. Her room was often found full of fragrance”.

“And did others smell this fragrance?”.

“Yes, those who took part in Holy Mass. I remember that once Fr. Cataldo De Benedictis, who had come to celebrate

Holy Mass in the absence of her confessor, said to me: ‘Don’t scent the room, or I will come out with a headache’. I assured him that no one had put scent in the room, but he did not believe me”.

From Divine Will Newsletter No. 149

St. Therese of the Child Jesus

October 1

(This Feast is Celebrated on October 3, 2014 –

in the Calendar for the Traditional Roman Rite)

In the above picture of Luisa “The Little Daughter of the Divine Will” in prayer in front of the Crucifix is a picture of St. Therese “The Little Flower.”

From the Book of Heaven – November 29, 1910

(Luisa Piccarreta): – “While I was saying this, my blessed Jesus made Himself seen looking in my interior, turning everything upside down to see if there was something which He did not like. And while turning and turning, He took something like a grain of white sand in His hands, and He threw it to the ground. Then He said to me: “Dearest daughter of Mine, it is absolutely right that for one who is all for Me, I be all for her. I am too jealous that someone else might give her the slightest comfort. I alone – I Myself alone want to make up for all, and in everything. What is it that afflicts you? What do you want? I do everything to make you content. Do you see that white grain that I removed from you? It was nothing but a little bit of anxiety, for you wanted to know my Will from others. I removed it from you and I threw it on the ground so as to leave you in holy indifference – the way I want you.”

This is very similar to what the “Little Flower”, wrote in her journal called “Story of a Soul” where she writes: “Unfortunately when I have compared myself with the saints, I have always found that there is the same difference between the saints and me as there is between a mountain whose summit is lost in the clouds and a humble grain of sand trodden underfoot by passers-by. Instead of being discouraged, I told myself: God would not make me wish for something impossible and so, in spite of my littleness, I can aim at being a saint. It is impossible for me to grow bigger, so I put up with myself as I am, with all my countless faults. But I will look for some means of going to heaven by a little way which is very short and very straight, a little way that is quite new.

The message given to Luisa was on November 29, 1910. St. Therese died 13 years earlier in 1897 and afterwards her Sisters sent 2,000 copies of Therese’s writings to other convents. By 1910 St. Therese’s writings would be well know by the Religious in Luisa’s hometown.

It was also in 1910, while visiting the Trani Diocese to establish an orphanage, Father Hannibal Di Francia met Luisa Piccarreta for the first time, most likely at the suggestion of her confessor, Fr. Gennaro Di Gennaro. Soon thereafter, Father Hannibal found himself at the center of a loose association of priests who shared a common thirst for holiness and a deep admiration for Luisa. Members of the group included Father Gennaro Braccale, S.J.; Father Eustacchio Montemuro, founder of the Sisters of the Divine Side; and Father Ferdinando Cento, who later became a cardinal.

From the Divine Will Newsletter No. 149