FROM THE BOOK OF HEAVEN

V8 – 12.25.08

“My daughter, the best way to make Me be Born in one’s own heart, is to empty oneself of everything, because in finding empty space, I can place all My Goods in it. And only then can I remain in it forever, if there is room to be able to carry all that belongs to Me, all that is My Own. A person who went to live in the house of someone else, could be called happy only if he found empty space in which to be able to put all of his belongings; otherwise, he would be unhappy. So I AM.

The second thing in order to make Me be Born and to increase My Happiness, is that everything the soul contains, both internal and external – everything, must be done for Me; everything must serve to Honor Me, to Execute My Orders. If only one thing, one thought, one word, is not for Me, I feel unhappy, and while I should be the Master, they make Me a slave. Can I tolerate all this?

The third one is Heroic Love, Magnified Love, Love of Sacrifice. These Three Loves make My Happiness Grow in a Marvelous Way, because they Render the soul capable of works which are Superior to her strengths, as she does them with My Strength alone. They will Expand her, by making not only her, but also others Love Me. And she will reach the point of Enduring anything, even death, in order to Triumph in everything, and be able to say to Me: ‘I have nothing else; everything is only Love for You.’ In this way, she will not only make Me be Born, but will make Me Grow, and will Form a Beautiful Paradise in her heart.”

FROM THE BLESSED VIRGIN MARY IN THE KINGDOM OF THE DIVINE WILL

DAY NINETEEN

Now, my child, listen to Me. I continued my life in Nazareth; the Divine Fiat continued to expand Its Kingdom within Me. It used my most tiny acts, even the most indifferent ones – such as keeping the little house in order, starting the fire, sweeping, and all the acts which are usual in families – to let Me feel Its life palpitating in the fire, in the water, in the food, in the air I breathed – in everything. And investing my little acts, It formed over them seas of light, of grace, of sanctity; because wherever It reigns, the Divine Will has the power to form, even from little trifles, new heavens of enchanting beauty. Being immense, It does not know how to do little things, but with Its power It gives value to trifles, making of them the greatest things, such as to astonish Heaven and earth. Everything is holy, everything is sacred, for one who lives of Divine Will.

Now, child of my Heart, pay attention to Me and listen: several days before the descent of the Eternal Word upon earth, I could see Heaven opened and the Sun of the Divine Word at Its doors, as though to look out for the one upon whom He was to take His flight, to render Himself Celestial Prisoner of one creature. Oh, how beautiful it was to see Him at the doors of Heaven, as though on the lookout to spy the fortunate creature who was to host her Creator! The Sacrosanct Trinity no longer looked at the earth as alien to It, because there was little Mary who, by possessing the Divine Will, had formed Its Divine Kingdom in which the Word could safely descend, as in His own residence, in which He would find Heaven and the many suns of the many acts of Divine Will done within my soul. The Divinity overflowed with love, and removing the mantle of Justice which It had worn with the creatures for so many centuries, It covered Itself with the mantle of infinite mercy, and decreed the descent of the Word… and It was now in the act of sounding the hour of fulfillment! At this sound, Heaven and earth were astounded, and all stood at attention, to be spectators of such a great excess of love, and a prodigy so unheard-of.

Your Mama felt ignited with love, and echoing the love of my Creator, I wanted to form one single sea of love, so that the Word might descend upon earth within it. My prayers were incessant, and while I was praying in my little room, an Angel came, sent from Heaven as messenger of the great King. He came before Me, and bowing, he hailed Me: “Hail, O Mary, our Queen; the Divine Fiat has filled You with grace. He has already pronounced His Fiat, for He wants to descend; He is just behind my shoulders, but He wants your Fiat to form the fulfillment of His Fiat.”

At such a great announcement, so much desired by Me – although I had never thought I was to be the chosen one – I was stupefied and I hesitated one instant. But the Angel of the Lord told Me: “Do not fear, our Queen, for You have found grace before God. You have conquered your Creator; therefore, to complete the victory – pronounce your Fiat.”

I pronounced my Fiat, and – oh, marvel! – the two Fiat fused together and the Divine Word descended into Me. My Fiat, which received the same value as the Divine Fiat, from the seed of my humanity, formed the tiny little Humanity which was to enclose the Word, and so the great prodigy of the Incarnation was accomplished.

Oh, power of the Supreme Fiat! You raised Me so high as to render Me powerful, to the point of being able to create within Me that Humanity which was to enclose the Eternal Word, Whom Heaven and earth could not contain! The Heavens were shaken, and all Creation assumed the attitude of feast. Exulting with joy, they peeked over the little house of Nazareth, to give homages and obsequies to the Creator made man; and in their mute language, they said: “Oh, prodigy of prodigies, which only a God could do! Immensity has become little, power has made itself powerless, His unreachable height has lowered itself deep into the abyss of the womb of a Virgin and, at the same time, He is little and immense, powerful and powerless, strong and weak!”

My dear child, you cannot comprehend what your Mama felt in the act of the Incarnation of the Word. All pressed upon Me and awaited my Fiat, I could say, omnipotent.

Now, dear child, listen to Me: how much you should take to your heart doing the Divine Will and living of It! My power still exists: let Me pronounce my Fiat over your soul. But in order to do this, I want your own. One alone cannot do true good; the greatest works are always done between two. God Himself did not want to do it by Himself, but wanted Me together with Him, to form the great prodigy of the Incarnation. In my Fiat and in His, the life of the Man-God was formed; the destiny of mankind was restored, Heaven was no longer closed, and all goods were enclosed between the two Fiat. Therefore, let us say together, “Fiat! Fiat!”, and my maternal love will enclose in you the life of the Divine Will.

Enough for now; tomorrow I will wait for you again, to narrate to my child the continuation of the Incarnation.

Prayer of the soul:

Beautiful Mama, I feel stupefied in hearing your beautiful lessons. O please! I pray You to pronounce your Fiat over me; and I will pronounce my own, so that the Fiat which You so much yearn to reign as life in me, may be conceived within me.

St. Andrew Christmas Novena Prayer to Obtain Favors

Hail and blessed be the hour and moment in which the Son of God was born of the most pure Virgin Mary, at midnight, in Bethlehem, in piercing cold. In that hour, vouchsafe, O my God! to hear my prayer and grant my desires, through the merits of Our Saviour Jesus Christ, and of His Blessed Mother. Amen.

(It is piously believed that whoever recites the above prayer fifteen times a day from the feast of St. Andrew (30th November) until Christmas will obtain what is asked.)

Imprimatur
+MICHAEL AUGUSTINE, Archbishop of New York
New York, February 6, 1897

Prayer for the Feast of Saint Andrew
We humbly entreat Thy Majesty, O Lord, that as the blessed Apostle Andrew was once a teacher and ruler of Thy Church: so he may be a constant advocate for us before Thee. Through our Lord Jesus Christ, Thy Son, Who Liveth and Reigneth with Thee in the Unity of the Holy Ghost, one God, world without end. Amen.

CLICK IMAGE FOR MORE ON THE FEAST OF CHRIST THE KING

FROM THE PASTOR

November 23, 2014

by Fr. George W. Rutler

The Solemnity of Our Lord Jesus Christ, King of the Universe, is a modern celebration. Pope Pius XI added it to the liturgical calendar in 1925, inspired to contradict the growing statism of Communist and Fascist movements that would give the civil authority pre-eminence over all human affairs.

Eight decades ago, in Germany, Bishop Johannes Schmidt preached on the Feast of Christ the King against the neo-pagan attempt of the National Socialists to replace the spiritual realm of the Church with a new social order based on racism and national interests. The Vatican Radio broadcast his “magnificent sermon” to Germany in German, including his comment that no state has a right to rewrite reality: “Twice two makes four, whether you are a Japanese, a German or an Eskimo. There is a truth common to all mankind, and every nation is but a different incarnation of the same truth about man.”

There are influences in our culture today that want Christ to abdicate his throne by having the Church abandon the truths of the Faith. There are also bolder attempts to overturn Christ’s kingship through judicial arrogance. Today, you can read their opinions in the newspapers as they say: “We have no king but Caesar.” It is a repetition of the moral arrogance that Pope Pius XI addressed, when governments attacked the sanctity of life through eugenics and social engineering.

Then as now, marriage was in the crosshairs, for if Caesar is to rule reality, he must be allowed to subvert natural law. This includes redefining marriage, the very core of civilization, an indissoluble bond between a man and a woman. It is significant that Pope Alexander III, who canonized St. Thomas Beckett, that defender of Christ the King against an earthly ruler, also issued some 400 decretals on the sanctity of marriage. Later attempts of the secretly married Protestant archbishop Cranmer to permit a system of divorce were not sanctioned for three centuries in English civil law. Even then, Lord Russell of Killowen lamented: “What was once a holy estate enduring for the joint lives of the spouses is steadily assuming the characteristics of a contract for a tenancy at will.”

Cultural sanity can only return with obedience to the Kingship of Christ, and no Congress, or Supreme Court, or Synod can contradict him without contradicting their own integrity. In 1970, Blessed Pope Paul VI happily changed the Feast of Christ the King to the climactic Sunday of the liturgical year, to declare to all the world that our Divine Sovereign “was and is and is to come.”

On the solemnity of Christ the King in 1997, Saint John Paul II said: “His was a shameful death, but it represents a confirmation of the Gospel proclamation of the kingdom of God. In the eyes of his enemies, that death should have been proof that all he had said and done was false: ‘He is the King of Israel; let him come down now from the cross, and we will believe in him’ (Mt 27:42). He did not come down from the cross but, like the Good Shepherd, he gave his life for his sheep (cf. Jn 10:11). The confirmation of his royal power, however, came a little later when on the third day he rose from the dead, revealing himself as ‘the first-born of the dead’ (Rv 1:5).”

WE ARE ALL CALLED TO BE HOLY

Vatican City, 19 November 2014 (VIS) – “…Firstly, we must take into account that sanctity is not something that we procure, that we obtain ourselves through our qualities and capacities. Sanctity is a gift, it is the gift that the Lord Jesus gives to us, when He takes us with Him and clothes us in Himself, making us like Him,” he said. “Sanctity is the most beautiful face of the Church: it is rediscovering oneself in communion with God, in the fullness of His life and His love. … It is not the prerogative of the few: sanctity is a gift that is offered to all, without exclusion, and which therefore constitutes the distinctive characteristic of every Christian”.

“To be holy”, he continued, “it is not necessary to be bishops, priests or religious. … We are all called to be holy! … It is by living with live and offering one’s own Christian witness in our everyday occupations that we are called to become holy; and each person in the condition and in the state of life in which he finds himself”: consecrated persons, married couples, unmarried baptised persons, parents, grandparents, catechists, educators and volunteers. “Every state of life leads to sanctity, if lived in communion with the Lord and in the service of one’s brethren”.

Pope Francis urged those present to examine their consciences, asking how they could respond to the Lord’s call to sanctity. He emphasized that when the Lord calls us to be holy, he does not ask us to do something weighty or sad, but rather offers us an invitation to share in his joy. “If we understand it in this way, everything changes and acquires a new meaning, beautiful, starting from the little things of everyday life. … And each step towards sanctity will make us better people, free of selfishness and self-centeredness, and open to our brothers and their needs”. He added, “we do not walk the path of sanctity alone, each for himself, but rather together, in that single body that is the Church, loved and sanctified by the Lord Jesus Christ”, and concluded by encouraging those present to continue on this path.

FROM THE VIRGIN MARY IN THE KINGDOM OF THE DIVINE WILL

Day Seventeen

“Oh, had I (Mary) wanted to put in one act of my human will, even in the aspect of not wanting to know man, I would have sent to ruin the plans of the coming of the Word upon earth! Therefore, it is not the diversity of states that prejudices sanctity, but the lack of Divine Will, and of the fulfillment of one’s own duties to which God calls the creature. All states are holy, marriage too, provided that the Divine Will is present, as well as the exact sacrifice of one’s own duties. But the great part are indolent and lazy, and not only do they not become saints, but of their own state, some make a purgatory, and some a hell.”

FROM THE BOOK OF HEAVEN

V9 – 3.23.10 – “..My Will is Perennial Communion; even more, Eternal – entering Eternity in Heaven.

V23 – 9.28.27 – I was feeling all abandoned in the Supreme Fiat, but in the midst of the perfection of a Will so holy I felt imperfect, bad; and I thought to myself: “How can it be that my Beloved Jesus tells me that He makes me live inside His Divine Volition, and yet I feel I am so bad?”

And my adored Jesus, moving in my interior, told me: “My daughter, in My Divine Will there can be neither imperfections nor badness. My Will has the purifying virtue, and destroyer of all evils; Its light purifies, Its fire destroys even the root of evil; Its sanctity sanctifies the soul and embellishes her in a way that she must serve to make It happy and to let It take all Its delights with one who lives in It.

“Nor does It admit to live in My Divine Volition creatures who may bring imperfections and bitternesses within them; those would be things against Its nature, and therefore It could never admit them to live within Itself. Rather, what you say are impressions of uglinesses, of imperfections, of badnesses; and My Will uses them as footstool or as earth that It keeps under Its feet, and without even looking at them, It thinks about enjoying Its little daughter and placing on her lap Its acts, Its joys, Its riches to make her happy, so as to be able to enjoy from her happiness.

“My Will gives what It has, and does not admit within Itself things, even the slightest, that do not belong to It. Therefore, one who wants to live in It must enter into It completely naked, because the first thing that My Volition does is to clothe the soul with light, embellish her with Divine raiments, and impress on her forehead the kiss of perennial peace, of happiness and of firmness. What is human has nothing to do within It—it has neither life nor a place, and the soul herself feels such disgust for what does not belong to My Volition, that she would lay down her life rather than take part in what does not belong to the sanctity of My Divine Will.”

Then, I continued my abandonment in the Divine Fiat, and my sweet Jesus added: “My daughter, My Divine Will was given from the very beginning of Creation as life of the creatures, and It took on the commitment to maintain this life in them whole, beautiful, in its full vigor, administering, in each act of creature, a Divine Act of Its own—an act of the height of Its sanctity, of Its light, of Its power and beauty. It would place Itself in waiting—waiting for their act in order to give Its own, in such a way as to make in it a portent of Divine Life worthy of Its power and wisdom.

V23 – 10.30.27 – I was feeling all abandoned in the Divine Fiat, and I felt my poor mind as though soaked with the light of Its sanctity, beauty and indescribable happiness. To possess the fount of all goods, to enjoy the expanse of the infinite seas of all joys, to possess all the attractions of inexhaustible beauties, of Divine Beauties, to the point of enamoring God Himself, and to live in the Divine Volition by letting It reign in one’s soul, is all the same.

Will of God, how lovable, adorable, desirable You are—more than my very life. Your reigning is reign of light, that has the power of emptying me of what does not belong to its light; it is reign of sanctity, that transforms me, not in the sanctity of the Saints, but in the sanctity of my Creator; it is reign of happiness and of joy, that puts to flight, away from me, all bitternesses, troubles and bothers. But how can the creatures ever dispose themselves, and merit receiving a Kingdom so great?

V23 – 3.8.28 – So, while my mind wandered within the works of the Divine Volition, my sweet Jesus, moving in my interior, told me: “My daughter, Our Paternal Goodness created man to keep him on Our Paternal Knees, for Us to enjoy him continuously, and for him to enjoy himself perennially with his Creator. And so that his enjoyments and Ours might be stable, We kept him on Our Paternal Knees; and since Our Will was to be his also, It brought the echo of all Our Acts into man’s inmost being, whom We loved as Our child. And Our child, in hearing Our echo, acted as the repeater of the Acts of his Creator. What contentments did not form between him and Us, as this creating echo of Ours resounded in Our child’s inmost heart, forming in him the order of Our Acts, the harmony of Our Joys and Happinesses, the image of Our Sanctity. What happy times for him and for Us.

 LOVE AND WILL OF GOD ARE ON PAR WITH EACH OTHER

FROM THE BOOK OF HEAVEN

V33 – 10.20.35 – “My daughter, Love and Will of God are on par with each other, they never separate, and they form one single Life. In fact, My Will Created, Operated, so many things, but It Created and Operated Loving. Nor would it have been Works Worthy of Our Infinite Wisdom, if We did not Love what had been Created by Us. Therefore every created thing, even the littlest, possesses the source of Our Love, and it has a sigh, a heartbeat, a continuous voice: Love. I am Divine Will and I am Holy, Pure, Powerful, Beautiful. I am Love and I Love, nor will I ever cease Loving, in so far as everything is not converted into Love.

            “See, therefore, My daughter, My Divine Will first Loved and then It Created what It Loved. Love is Our Breath, Our Heartbeat, Our Air. And since air is communicative and there is no person or thing that can flee from air, so Our Love, True Air, invests everyone, Loves everyone and everything. With Right It wants to lord over everything and It wants to be Loved by everyone. And It feels taken away from It the Breath, the Heartbeat, the Air, the Life, when It is not Loved, and they hinder Its Communicative Virtue.

            “Now, if the creature does My Will and she does not Love, one cannot say with deeds that she does My Will. Perhaps it will be Will of God by circumstance, by necessity, by time, because only the Divine Love has the Unitive Virtue that unites and centralizes everything in My Divine Will in order to form Life. Then lacking My Love that alone knows how to render and Transmute the creature into adaptable material in order to form of her the Life of the Divine Will, she would be like a hard object that cannot receive any impression of the Supreme Being. And My Love that, like cement, can fill all the wounds of the human volition, renders her moldable in a way that It can give the form that It wants, and Imprint Itself as Seal of the Divine Life.

            “Therefore, Will of God and Love are inseparable. If you will do My Will you will Love, and if you Love you place My Will in safety in you. The one and the other give each other a hand. My Will Creates, Love lends Itself as material in order to undergo the Creating Act so as to put forth Our Most Beautiful Works. Therefore, when We are not Loved We become delirious, We feel Our arms broken, Our Creative Hands do not find the material in order to form Our Life in the creature. So We run together in Loving each other. We always Love and We are both Happy. Rather, if you will Live in My Volition, I will place My Love at your disposition and you will have in your power heroic and Incessant Love that never says ‘enough.’”

HAPPINESS IS ATTAINED BY LIVING IN THE DIVINE WILL

FROM THE BOOK OF HEAVEN

V28 – 2.26.30 – “My daughter (Luisa), what a Sweet Memory is the Creation of man. He was Happy, and We too felt the Fruit of the Happiness of Our Work; We felt such Pleasure in Loving him and in being Loved back. Our Divine Will Preserved him for Us Fresh and Beautiful, and carrying him in Its Arms of Light, It let Us contemplate how Beautiful was the Work Created by Us, Our dear son; and, as Our son, We kept him in Our House, amidst Our endless Goods, and, as a consequence, as Our son, he acted as master. It would have been against the nature of Our Love not letting the one whom We so much Loved, and who so much Loved Us, act as master. In true Love there is no ‘mine’ and ‘yours,’ but everything is in common. And besides, letting him act as master caused no harm to Us; on the contrary, it gladdened Us, it made Us smile, it amused Us, it gave Us the beautiful Surprise of Our Own Goods.

“And then, how could he not be master if he possessed Our Divine Will that lords over everything and dominates everything? In order not to make him master, We would have had to place Our Divine Will in servitude, that could not be—wherever It Reigns, there are no servitudes, but everything is mastership. Therefore, for as long as man Lived in Our Divine Fiat, he knew no servitude; as he sinned, withdrawing from Our Divine Volition, he lost the mastership and reduced himself to servitude. What a change! From son, to servant! He lost the command over created things, he became the servant of everything. By withdrawing from Our Divine Fiat, he felt shaken from his very foundations, and he felt his very person vacillating; he experienced what weakness is, and felt himself the servant of passions that made him feel ashamed of himself; and he reached the point of losing the dominion of himself. So, Strength, Light, Grace, Peace, were no longer in his power as before, but he had to beg for them with tears and prayers from his Creator. Do you see, then, what Living in My Divine Will means? To be master. A servant is one who does his own will.”

And I, surprised by the speaking of Jesus, told Him: “My Love, for as much as it is consoling to hear You speak about Your Divine Will, so it is sorrowful to hear about the evils of the human will.”

And Jesus added: “My daughter, if it is necessary to speak to you about My Divine Fiat, that will serve as invitation, attractions, voices, tender, sweet and strong, to call everyone to Live in the Royal Palace of My Divine Will, that they may no longer be servants, but masters; so it is necessary to speak to you of the evils of the human will. In fact, I will never take free willing away from man, therefore it is necessary that in the Kingdom of My Divine Will I have the mounting of guards, the noble sentries, that may keep the creatures on their guard, making known to them the great evil of the human will, so that they may stand at attention, and, abhorring it, they may Love the Happiness and the mastership that My Divine Will gives them.”

 Fiat!!!

V28 – 5.2.30 – ““My daughter (Luisa), My Divine Will always runs as Prime Act of life toward the creature; and It runs to make her happy, to embrace her, to empty the weight of all human acts. In fact, everything that is not My Will in the creature is hard, heavy and oppressing, and My Will empties all that is human, and with Its light breath, It renders all things light. Therefore, the sign that the soul lives in My Divine Will is that she feels happiness within herself, because My Will is happiness by Its own nature, nor can It give unhappiness to one who lives in It, because It does not possess it, nor does It want to, or can, change Its nature. Therefore, one who lives in My Fiat feels within herself the virtue-bearer of happiness, and in everything she does she feels a vein of happiness flowing, that renders every act, every pain and sacrifice, light.

“This happiness carries with itself the emptying of all evils, and it fills the creature with invincible strength, in such a way that, with all truth, she can say: ‘I can do anything, I can reach anything, because I feel transmuted into the Divine Will that has banished weaknesses, miseries, passions away from me. My very will, made happy by Its happiness, wants to drink in large gulps Its Divine Happiness, and does not want to have anything more to do with living but of Divine Will.’ Unhappinesses, bitternesses, weaknesses, passions, do not enter into My Will, but remain outside of It. Its balsamic air sweetens and fortifies everything; and the more the soul lives in It and repeats her acts in My Divine Volition, the more degrees of Happiness, of Sanctity, of Strength and Divine Beauty she acquires; and even in the very created things, she feels the happiness of her Creator that they bring to her. My Divine Will wants to make the creature who lives in It feel the nature of Its happiness, and therefore It makes her happy in the light of the sun, in the air that she breathes, in the water that she drinks, in the food that she eats, in the flower that cheers her. In sum, in everything It makes one feel that It can give but happiness to the creature, therefore Heaven is not far from her, but inside of her, wanting to make her happy in everything.”

Fiat!!!

V28 – 5.10.30 – “Now, if We poured so much happiness into all Creation, in creating man not only did We create him twice as happy, giving him the vein of happiness in the mind, in the gaze, in the word, in the heartbeat, in the motion, in the step, but We gave him, in his power, happiness itself, multiplying it in each good act, word, step and everything else that he would do. There were no limits of happiness for him as in created things; to man was given the virtue of growing ever more in happiness. But this, if he would let himself be dominated by My Divine Will; without It (Divine Will), Happiness cannot Reign. Oh! if created things could go out of Our Fiat, they would instantly lose the happiness and would change into the most unhappy works. Therefore, if you want to be happy, let yourself be Dominated by My Divine Will, because It alone has the virtue of giving happiness to the creature, and of changing the most bitter things into the sweetest nectar.

“My daughter (Luisa), You Must Know that We loved the creature with perfect love, and therefore, in creating her, We placed in her complete happiness, complete love, sanctity and beauty, so that the creature might place herself in a contest with Us and requite Us with complete happiness, love and sanctity, in a way that We might delight so much in her, as to be able to say: ‘How beautiful is the work created by Us.’ And in order to be sure that Our gifts would not suffer any detriment in the creature, We entrusted her to Our Divine Will, that It might serve her as life, to keep in her Our Happiness, Our Love, Our Sanctity and Beauty, making them always grow. Therefore, all the good of man was bound to Our Divine Will; once Our Will is rejected, all goods end, nor is there greater misfortune than that of not letting oneself be dominated by My Divine Will, because It alone is the preserver and the call of Our goods in the creature.”

“CAST YOUR CARES UPON THE WATERS”

The Jews practiced Tishlikh (tish-lick) on Yom Kippur the Day of Atonement.
They would cast bread (sin) upon the sea and watch for the fish to eat it and take it away.
Perhaps that is what Peter was implying, that Jesus as the Bread of Life, who takes away our sins as we “cast our cares upon Him.” 1Peter 5:7

FROM THE BOOK OF HEAVEN

Casting our human will into the Sea of the Divine Will

V15 – 7.1.23 – “When the creature comes to cast the little pebble of her will into the Immense Sea of My Divinity, as she casts it, if her will wants to Love, the Infinite Sea of the Waters of My Love ripple, are agitated, and I feel the Waves of My Love giving off their Celestial Fragrance, and I feel the Pleasure, the Joys of My Love being agitated by the little pebble of the will of the creature.  If she Adores My Sanctity, the little pebble of the human will agitates the Sea of My Sanctity, and I feel cheered by the most Pure Auras of My Sanctity.  In sum, whatever the human will wants to do in Mine, it flings itself like a little pebble into each Sea of My Attributes, and as it agitates them and ripples them, I feel I AM given My Own Things, and the Honors, the Glory, the Love which the creature can give Me in a Divine Manner.”

V23 – 2.28.28 – “Such will be the children of My Fiat—all noble; they will lose the roughness of the human volition, the miserable rags of passions; the darkness of doubts, of fears, will be put to Flight by the Light of My Knowledges, and will cast all into a Sea of Peace…”

Be Detached – No Man Can Serve Two Masters

 No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon. – Matthew 6:24

 “You cannot please both God and the world at the same time.  They are utterly opposed to each other in their thoughts, their desires, and their actions.” – Saint John Vianney

FROM THE BOOK OF HEAVEN

V2 – 4.26.99 – (Jesus speaking):  “I AM so very pleased with the souls who are detached from everything, not only in the affect, but also in the effect, that as they keep stripping themselves, My Light keeps investing them, and they become just like Crystals, such that the light of the sun finds no impediment to penetrate inside of them, unlike buildings and other material things.”

Then He added: “Ah! They think that they strip themselves, but instead, they come to be clothed not only with spiritual things, but also with corporal ones, because My Providence has a care, all particular and special, for these detached souls. My Providence covers them everywhere; it happens that they have nothing, but they possess everything.”

After this, we withdrew from the confessor, and we found many religious people who seemed all to have their goals set on working for their interest. Passing through their midst, Jesus said: “Woe – woe to one who works for the purpose of gaining money! You have already received your recompense.”

click here for

Full Text of Cardinal Burke’s Major Interview to Il Foglio on the Synod

Faith is not decided by vote

Cardinal Burke against the media manipulation on the Synod. And very clear on everything else.

by Alessandro Gnocchi

Il Foglio

October 13, 2014